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PARALLEL BIBLE - John 4:29


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King James Bible - John 4:29

Come, see a man, which told me all things that ever I did: is not this the Christ?

World English Bible

"Come, see a man who told me everything that I did. Can this be the Christ?"

Douay-Rheims - John 4:29

Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?

Webster's Bible Translation

Come, see a man who hath told me all things that ever I did: is not this the Christ?

Greek Textus Receptus


δευτε
1205 5773 V-XXM-2P ιδετε 1492 5628 V-2AAM-2P ανθρωπον 444 N-ASM ος 3739 R-NSM ειπεν 2036 5627 V-2AAI-3S μοι 3427 P-1DS παντα 3956 A-APN οσα 3745 K-APN εποιησα 4160 5656 V-AAI-1S μητι 3385 PRT-I ουτος 3778 D-NSM εστιν 2076 5748 V-PXI-3S ο 3588 T-NSM χριστος 5547 N-NSM

Treasury of Scriptural Knowledge

VERSE (29) -
:17,18,25; 1:41-49 1Co 14:24,25 Re 22:17

SEV Biblia, Chapter 4:29

Venid, ved un hombre que me ha dicho todo lo que he hecho; ¿si quizs es ste el Cristo?

Clarke's Bible Commentary - John 4:29

Verse 29. All things that ever I did] The
Jews believed that one essential characteristic of the Messiah would be, that he should be able to tell the secrets of all hearts. This they believed was predicted, Isa. xi. 2, 3.

When the famous impostor Barchochab, who rose up under the empire of Adrian, about a hundred years after the incarnation, professed himself to be the Messiah, after having been deceived by him for two years, they at last thought of putting his divinity to proof on this ground: they brought before him persons whom he did not know, some of whom were very vicious, and others of a different character; they desired him to point out who were the righteous, and who were the wicked; which when he could not do, they rose up and put him to death. Lamentations Bible de Martin.


John Gill's Bible Commentary

Ver. 29. Come, see a man , etc.] An uncommon, an extraordinary man, a prophet, and, who himself says, he is the Messiah, who is now at Jacobs well; come, go along with me, and see him and converse with him, and judge for yourselves, who, and what he is: she does not say, go and see; for she proposed to go along with them herself, that she might have more conversation with him, and knowledge of him, and grace from him: so such that have tasted that the Lord is gracious, desire more grace from him, and communion with him. Which told me all things that ever I did ; the more remarkable things that had been done by her in the whole series of her life and conversation; referring more especially to the account he had given her of her having had five husbands, and what the man was she now lived with; when no doubt, all the transactions of her life were laid before her, and she had, at once, a view of all her iniquities; when her sins stared her in the face, and her conscience was filled with guilt and remorse, and her soul with shame and confusion; and so it is when Christ, by his Spirit, convinces of sin, of righteousness, and of judgment: is not this the Christ ? that was to come, has been promised and prophesied of, and we have expected, who is of quick understanding, and even God omniscient; surely this must be he, as he himself says he is.

Matthew Henry Commentary

Verses 27-42 - The
disciples wondered that Christ talked thus with a Samaritan. Ye they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says an does. Two things affected the woman. The extent of his knowledge Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power She fastened upon that part of Christ's discourse, many would think sh would have been most shy of repeating; but the knowledge of Christ into which we are led by conviction of sin, is most likely to be soun and saving. They came to him: those who would know Christ, must mee him where he records his name. Our Master has left us an example, tha we may learn to do the will of God as he did; with diligence, as thos that make a business of it; with delight and pleasure in it. Chris compares his work to harvest-work. The harvest is appointed and looke for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-wor must be done then, or not at all; so the time of the gospel is season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a goo work. Our Saviour, by teaching one poor woman, spread knowledge to whole town. Blessed are those who are not offended at Christ. Thos taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.


Greek Textus Receptus


δευτε
1205 5773 V-XXM-2P ιδετε 1492 5628 V-2AAM-2P ανθρωπον 444 N-ASM ος 3739 R-NSM ειπεν 2036 5627 V-2AAI-3S μοι 3427 P-1DS παντα 3956 A-APN οσα 3745 K-APN εποιησα 4160 5656 V-AAI-1S μητι 3385 PRT-I ουτος 3778 D-NSM εστιν 2076 5748 V-PXI-3S ο 3588 T-NSM χριστος 5547 N-NSM

Vincent's NT Word Studies

29. All things.
Jesus' insight in the one case convinced her that He knew everything, and to her awakened conscience it seemed as though He had told everything.

Is not this the Christ (mhti estin)? Rather, as Rev., can this be. The particle suggests a negative answer. Surely this cannot be, yet with some hope.



CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54

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