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PARALLEL BIBLE - John 4:15


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King James Bible - John 4:15

The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

World English Bible

The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw."

Douay-Rheims - John 4:15

The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.

Webster's Bible Translation

The woman saith to him, Sir, give me this water, that I may not thirst, neither come hither to draw.

Greek Textus Receptus


λεγει
3004 5719 V-PAI-3S προς 4314 PREP αυτον 846 P-ASM η 3588 T-NSF γυνη 1135 N-NSF κυριε 2962 N-VSM δος 1325 5628 V-2AAM-2S μοι 3427 P-1DS τουτο 5124 D-ASN το 3588 T-ASN υδωρ 5204 N-ASN ινα 2443 CONJ μη 3361 PRT-N διψω 1372 5725 V-PAS-1S μηδε 3366 CONJ ερχωμαι 2064 5741 V-PNS-1S ενθαδε 1759 ADV αντλειν 501 5721 V-PAN

Treasury of Scriptural Knowledge

VERSE (15) -
Joh 6:26,34; 17:2,3 Ps 4:6 Ro 6:23; 8:5 1Co 2:14 1Jo 5:20 Jas 4:3

SEV Biblia, Chapter 4:15

La mujer le dice: Seor, dame esta agua, para que no tenga sed, ni venga ac a sacarla.

Clarke's Bible Commentary - John 4:15

Verse 15. Give me this water] She did not as yet comprehend our
Lord's meaning; but her curiosity was much excited, and this was the design of our Lord, that he might have her mind properly prepared to receive the great truths which he was about to announce.

John Gill's Bible Commentary

Ver. 15. The
woman saith unto him, Sir , etc.] (See Gill on John 4:11); give me this water, that I thirst not . The Syriac and Persic versions add, again: neither come hither ; the Ethiopic version adds here, again; to draw . This she said also, in the same sneering and scoffing way, as her talking of not thirsting and coming thither to draw water, shows; and it is as if she had said, pray give me some of this fine water you talk of, that I may never thirst again; and so have no occasion to be at all this fatigue and trouble, to come daily to this well for water: though some think, that she now spoke seriously, having some little knowledge of what our Lord meant by living water, but with a mixture of much ignorance, and that she heartily desired it; but the reason she gives, shows the contrary.

Matthew Henry Commentary

Verses 4-26 - There was great
hatred between the Samaritans and the Jews. Christ' road from Judea to Galilee lay through Samaria. We should not go int places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toi came in with sin; therefore Christ, having made himself a curse for us submitted to it. Also, he was a poor man, and went all his journeys of foot. Being wearied, he sat thus on the well; he had no couch to res upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things a these. Christ asked a woman for water. She was surprised because he di not show the anger of his own nation against the Samaritans. Moderat men of all sides are men wondered at. Christ took the occasion to teac her Divine things: he converted this woman, by showing her ignoranc and sinfulness, and her need of a Saviour. By this living water i meant the Spirit. Under this comparison the blessing of the Messiah ha been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature an necessity. What Jesus spake figuratively, she took literally. Chris shows that the water of Jacob's well yielded a very short satisfaction Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul Carnal hearts look no higher than carnal ends. Give it me, saith she not that I may have everlasting life, which Christ proposed, but that come not hither to draw. The carnal mind is very ingenious in shiftin off convictions, and keeping them from fastening. But how closely ou Lord Jesus brings home the conviction to her conscience! He severel reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincin the conscience of secret things, is a proof of Divine authority. I should cool our contests, to think that the things we are strivin about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all difference about the place of worship. Reason teaches us to consult decency an convenience in the places of our worship; but religion gives n preference to one place above another, in respect of holiness an approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom the worship. The word of salvation was of the Jews. It came to othe nations through them. Christ justly preferred the Jewish worship befor the Samaritan, yet here he speaks of the former as soon to be don away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, an thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matte undecided, till the coming of the Messiah. But Christ told her, I tha speak to thee, am He. She was an alien and a hostile Samaritan, merel speaking to her was thought to disgrace our Lord Jesus. Yet to thi woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, i we humble ourselves before him, believing in him as the Christ, the Saviour of the world.


Greek Textus Receptus


λεγει
3004 5719 V-PAI-3S προς 4314 PREP αυτον 846 P-ASM η 3588 T-NSF γυνη 1135 N-NSF κυριε 2962 N-VSM δος 1325 5628 V-2AAM-2S μοι 3427 P-1DS τουτο 5124 D-ASN το 3588 T-ASN υδωρ 5204 N-ASN ινα 2443 CONJ μη 3361 PRT-N διψω 1372 5725 V-PAS-1S μηδε 3366 CONJ ερχωμαι 2064 5741 V-PNS-1S ενθαδε 1759 ADV αντλειν 501 5721 V-PAN


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