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  • PARALLEL BIBLE - John 4:36


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54

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    King James Bible - John 4:36

    And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

    World English Bible

    He who reaps receives wages, and gathers
    fruit to eternal life; that both he who sows and he who reaps may rejoice together.

    Douay-Rheims - John 4:36

    And he that reapeth receiveth wages, and gathereth
    fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.

    Webster's Bible Translation

    And he that reapeth receiveth wages, and gathereth
    fruit to life eternal: that both he that soweth, and he that reapeth, may rejoice together.

    Greek Textus Receptus


    και
    2532 CONJ ο 3588 T-NSM θεριζων 2325 5723 V-PAP-NSM μισθον 3408 N-ASM λαμβανει 2983 5719 V-PAI-3S και 2532 CONJ συναγει 4863 5719 V-PAI-3S καρπον 2590 N-ASM εις 1519 PREP ζωην 2222 N-ASF αιωνιον 166 A-ASF ινα 2443 CONJ και 2532 CONJ ο 3588 T-NSM σπειρων 4687 5723 V-PAP-NSM ομου 3674 ADV χαιρη 5463 5725 V-PAS-3S και 2532 CONJ ο 3588 T-NSM θεριζων 2325 5723 V-PAP-NSM

    Treasury of Scriptural Knowledge

    VERSE (36) -
    Pr 11:30 Da 12:3 Ro 1:13; 6:22 1Co 9:19-23 Php 2:15,16 1Th 2:19

    SEV Biblia, Chapter 4:36

    Y el que siega, recibe salario, y allega fruto para vida eterna; para que el que siembra tambin goce, y el que siega.

    Clarke's Bible Commentary - John 4:36

    Verse 36. And he that reapeth receiveth
    wages] Or, And already the reaper receiveth wages. By making the word hdh, already, the beginning of this verse, on the authority of some excellent MSS. and versions, a more consistent sense is obtained than from the common arrangement, where hdh terminates the preceding verse.

    Already the heavenly sower, Jesus Christ, becomes the reaper of the produce of the seed which he had so lately sown; and receives the wages which he desired, the high gratification of saving immortal souls; and gathers in his fruit unto eternal life. So the sower and the reaper, who are here one and the same person, rejoiced together, having seen the seed time and the harvest take place on the same day. The sower had not time to leave the field which he had sown, till it was full time to gather in the harvest!


    John Gill's Bible Commentary

    Ver. 36. And he that reapeth receiveth wages , etc.] Angels are sometimes called reapers, and so are ministers of the Gospel here. The works and ministry of the apostles are here expressed by reaping: for as in reaping, when the corn is ripe, the sickle is put in, and the corn is cut down, and laid to the ground, and then bound in sheaves, and gathered into the barn; so when things are ripe in providence, and Gods set time is come to convert any of his people, he makes use of his ministers for the cutting them down, laying low the loftiness and haughtiness of man, stripping him of all his goodliness, and taking him off of a dependence on his own righteousness and works, and for the gathering them into his churches, which is done with a great deal of joy and pleasure: and such as are so employed, and in this way made useful, shall receive wages, shall not only be taken care of in providence, and have a sufficient and comfortable maintenance, the labourer being worthy of his hire; but shall have pleasure, delight, and satisfaction in their work, that being blessed for the good of souls, and the glory of Christ, and they having the presence God in it; and also shall hereafter receive the crown of righteousness, when they have finished their course, and shall shine like the stars for ever and ever. And gathereth fruit unto life eternal : by fruit are meant sinners converted and turned from the error of their ways which are the fruit of a Gospel ministry, of the efficacy and power of divine grace accompanying it; (see John 15:16); and these are gathered, by the preaching of the Gospel, out from among the rest of mankind, unto Christ, the Shiloh, or peace maker, and into his churches, and remain, abide, and persevere to the end; that grace, which is implanted in their souls, being a well of living water, springing up to everlasting life; so that they are at last gathered into Christs garner, into heaven, where they shall live with him for ever: that both he that soweth, and he that reapeth, may rejoice together . The sowers are the prophets of the Old Testament, who sowed that seed in the prophecies, which sprung up in Gospel times, and laid the foundation therein of the great success of the apostles of Christ in preaching the word; for they so clearly described the Messiah, and pointed out Christ, his offices, and his work, in so distinct a manner, that when he was come he was readily known, and cheerfully embraced; they greatly facilitated the work of the apostles, who had nothing to do but to preach Christ, as come in the flesh: and hence they reaped and gathered a vast harvest of souls every where. John the Baptist also was one that sowed; he prepared the way of the Lord, and made straight his paths: and our Lord himself was a sower, that went forth to sow, and who sowed good seed in the field; all which succeeded well, and were ripening apace for a general harvest, which began on the day of Pentecost, after our Lords ascension to heaven.

    This was in Judea; and in the Gentile world there was a sowing in providence, which contributed to make the work of the disciples more easy there, and to bring on, in time, a large harvest. The books of the Old Testament were translated into the Greek language; and the Jews were scattered in the several parts of the world; and the Greek tongue, in which the New Testament was to be written, was every where generally spoken; and these providences were ripening apace to bring on a great work there.

    And now, as before observed, the apostles were the reapers; they were remarkably successful in the gathering in of souls, even more than the prophets, than John the Baptist, or Christ himself; never was such a harvest of souls, either in Judea, or in the Gentile world, before or since; of which the conversion of these Samaritans was a pledge or earnest. Now when the whole harvest is gathered in, at the end of the world, all these will rejoice together, the patriarchs and prophets, the forerunner of Christ, and Christ himself, and all his apostles and ministers; the different parts they have had in this work all concurring and agreeing together, and issuing in the glory of God, and the good of souls.


    Matthew Henry Commentary

    Verses 27-42 - The disciples wondered that Christ talked thus with a Samaritan. Ye they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says an does. Two things affected the woman. The extent of his knowledge Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power She fastened upon that part of Christ's discourse, many would think sh would have been most shy of repeating; but the knowledge of Christ into which we are led by conviction of sin, is most likely to be soun and saving. They came to him: those who would know Christ, must mee him where he records his name. Our Master has left us an example, tha we may learn to do the will of God as he did; with diligence, as thos that make a business of it; with delight and pleasure in it. Chris compares his work to harvest-work. The harvest is appointed and looke for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-wor must be done then, or not at all; so the time of the gospel is season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a goo work. Our Saviour, by teaching one poor woman, spread knowledge to whole town. Blessed are those who are not offended at Christ. Thos taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.


    Greek Textus Receptus


    και
    2532 CONJ ο 3588 T-NSM θεριζων 2325 5723 V-PAP-NSM μισθον 3408 N-ASM λαμβανει 2983 5719 V-PAI-3S και 2532 CONJ συναγει 4863 5719 V-PAI-3S καρπον 2590 N-ASM εις 1519 PREP ζωην 2222 N-ASF αιωνιον 166 A-ASF ινα 2443 CONJ και 2532 CONJ ο 3588 T-NSM σπειρων 4687 5723 V-PAP-NSM ομου 3674 ADV χαιρη 5463 5725 V-PAS-3S και 2532 CONJ ο 3588 T-NSM θεριζων 2325 5723 V-PAP-NSM


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54

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