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PARALLEL BIBLE - Luke 11:4


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King James Bible - Luke 11:4

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

World English Bible

Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.'"

Douay-Rheims - Luke 11:4

And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.

Webster's Bible Translation

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

Greek Textus Receptus


και
2532 CONJ αφες 863 5628 V-2AAM-2S ημιν 2254 P-1DP τας 3588 T-APF αμαρτιας 266 N-APF ημων 2257 P-1GP και 2532 CONJ γαρ 1063 CONJ αυτοι 846 P-NPM αφιεμεν 863 5719 V-PAI-1P παντι 3956 A-DSM οφειλοντι 3784 5723 V-PAP-DSM ημιν 2254 P-1DP και 2532 CONJ μη 3361 PRT-N εισενεγκης 1533 5661 V-AAS-2S ημας 2248 P-1AP εις 1519 PREP πειρασμον 3986 N-ASM αλλα 235 CONJ ρυσαι 4506 5663 V-ADM-2S ημας 2248 P-1AP απο 575 PREP του 3588 T-GSM πονηρου 4190 A-GSM

Treasury of Scriptural Knowledge

VERSE (4) -
1Ki 8:34,36 Ps 25:11,18; 32:1-5; 51:1-3; 130:3,4 Isa 43:25,26

SEV Biblia, Chapter 11:4

Y perdnanos nuestros pecados, porque tambin nosotros perdonamos a todos los que nos deben. Y no nos metas en tentacin, mas líbranos de mal.

Clarke's Bible Commentary - Luke 11:4

Verse 4. Lead us not into
temptation, &c.] Dr. Lightfoot believes that this petition is intended against the visible apparitions of the devil, and his actual obsessions; he thinks that the meaning is too much softened by our translation. Deliver us from evil, is certainly a very inadequate rendering of rusai hmav apo tou ponhrou; literally, Deliver us from the wicked one.

Matthew Henry Commentary

Verses 1-4 - "
Lord, teach us to pray," is a good prayer, and a very needful one, for Jesus Christ only can teach us, by his word and Spirit, how to pray Lord, teach me what it is to pray; Lord, stir up and quicken me to the duty; Lord, direct me what to pray for; teach me what I should say Christ taught them a prayer, much the same that he had given before in his sermon upon the mount. There are some differences in the words of the Lord's prayer in Matthew and in Luke, but they are of no moment Let us in our requests, both for others and for ourselves, come to ou heavenly Father, confiding in his power and goodness.


Greek Textus Receptus


και
2532 CONJ αφες 863 5628 V-2AAM-2S ημιν 2254 P-1DP τας 3588 T-APF αμαρτιας 266 N-APF ημων 2257 P-1GP και 2532 CONJ γαρ 1063 CONJ αυτοι 846 P-NPM αφιεμεν 863 5719 V-PAI-1P παντι 3956 A-DSM οφειλοντι 3784 5723 V-PAP-DSM ημιν 2254 P-1DP και 2532 CONJ μη 3361 PRT-N εισενεγκης 1533 5661 V-AAS-2S ημας 2248 P-1AP εις 1519 PREP πειρασμον 3986 N-ASM αλλα 235 CONJ ρυσαι 4506 5663 V-ADM-2S ημας 2248 P-1AP απο 575 PREP του 3588 T-GSM πονηρου 4190 A-GSM

Vincent's NT Word Studies

4.
Forgive. See on ch. iii. 3; Jas. v. 15.

Sins (amartiav). See on Matt. i. 21. Compare debts, Matt. vi. 12. That is indebted. Matthew's debts appears here.

Lead (eisenegkhv). Rev. gives "bring us not," which, besides being a more accurate rendering of the word (eijv, into, ferw, to bear or bring), avoids the invidious hint of seducing or enticing which attaches to lead. James tells us that God does not tempt any man (i. 13); but the circumstances of a man's life often, indeed always, involve possibilities of temptation. A caution is written even over the door of God's own house (Eccl. v. 1). God also sends trials to prove and chasten us; but something may change the salutary power of trial into the corrupting power of evil solicitation; and that something, as James tells us (i. 14), is our own evil desire. God tempteth no man; but "every man is tempted when he is drawn away of his own lust and enticed." We pray, therefore, "suffer us not to be drawn away by our own lusts: keep us out of the power of our own evil hearts. Thou knowest our frame, and rememberest that we are dust. Remember our weakness. What thou imposest we would not shun. What thou dost not impose, keep us from seeking. Forbid that our evil desire should convert our temptable condition into actual temptation. Keep us out of situations in which, so far as we can judge, it would be beyond our present strength to keep from sinning." It is not a coward's prayer. No man is a coward for being afraid of his own heart. It marks the highest quality of courage to know what to be afraid of and to fear it. To pray that God will not bring us within the possibility of temptation, would be to ignore our manhood, or to pray to be taken out of the world. But we may pray, and will surely pray, the more keenly conscious we become of the weakness of our nature, that God will not suffer the trials of life to become temptations to evil.

Temptation. See on Matt. vi. 13.

THE PARABLE OF THE FRIEND AT MIDNIGHT, 5-9.

Peculiar to Luke.



CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54

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