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PARALLEL BIBLE - Matthew 13:10


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King James Bible - Matthew 13:10

And the disciples came, and said unto him, Why speakest thou unto them in parables?

World English Bible

The disciples came, and said to him, "Why do you speak to them in parables?"

Douay-Rheims - Matthew 13:10

And his disciples came and said to him: Why speakest thou to them in parables?

Webster's Bible Translation

And the disciples came, and said to him, Why speakest thou to them in parables?

Greek Textus Receptus


και
2532 CONJ προσελθοντες 4334 5631 V-2AAP-NPM οι 3588 T-NPM μαθηται 3101 N-NPM ειπον 2036 5627 V-2AAI-3P αυτω 846 P-DSM δια 1223 PREP τι 5101 I-ASN εν 1722 PREP παραβολαις 3850 N-DPF λαλεις 2980 5719 V-PAI-2S αυτοις 846 P-DPM

Treasury of Scriptural Knowledge

VERSE (10) -
Mr 4:10,33,34

SEV Biblia, Chapter 13:10

Entonces, llegndose los discípulos, le dijeron: ¿Por qu les hablas por parbolas?

John Gill's Bible Commentary

Ver. 10. And the
disciples came, and said unto him , etc.] Not the twelve only, but others that were about him, as Mark says, who also were his disciples, and believed in him: these, when he was alone, came nearer to him, who, whilst he was preaching to the people, were at some little distance from him, either in the ship, or on the shore, though within the hearing of him, and addressed him after this manner; why speakest thou unto them in parables? not that this way of speaking was new and surprising to them; but because it was not easily understood, especially not by the common people, without an explanation, which, as yet, Christ had not given: and indeed the parable was not understood by the disciples themselves; who put this question, not only for the sake of the multitude, but for their own also, hoping to be favoured with the meaning of it.

Matthew Henry Commentary

Verses 1-23 -
Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By this he teaches us in the outwar circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us Christ taught in parables. Thereby the things of God were made mor plain and easy to those willing to be taught, and at the same time mor difficult and obscure to those who were willingly ignorant. The parabl of the sower is plain. The seed sown is the word of God. The sower in our Lord Jesus Christ, by himself, or by his ministers. Preaching to multitude is sowing the corn; we know not where it will light. Some sort of ground, though we take ever so much pains with it, brings fort no fruit to purpose, while the good soil brings forth plentifully. S it is with the hearts of men, whose different characters are her described by four sorts of ground. Careless, trifling hearers, are a easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, i we take not care to keep it. Hypocrites, like the stony ground, ofte get the start of true Christians in the shows of profession. Many ar glad to hear a good sermon, who do not profit by it. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abidin conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easie system. Worldly cares are fitly compared to thorns, for they came i with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them they are entangling, vexing, scratching, and their end is to be burned Heb 6:8. Worldly cares are great hinderances to our profiting by the word of God. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they chok the good seed. What distinguished the good ground was fruitfulness. But these true Christians are distinguished from hypocrites. Christ does no say that this good ground has no stones in it, or no thorns; but non that could hinder its fruitfulness. All are not alike; we should aim a the highest, to bring forth most fruit. The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are.


Greek Textus Receptus


και
2532 CONJ προσελθοντες 4334 5631 V-2AAP-NPM οι 3588 T-NPM μαθηται 3101 N-NPM ειπον 2036 5627 V-2AAI-3P αυτω 846 P-DSM δια 1223 PREP τι 5101 I-ASN εν 1722 PREP παραβολαις 3850 N-DPF λαλεις 2980 5719 V-PAI-2S αυτοις 846 P-DPM

Robertson's NT Word Studies

13:10 {Why speakest thou unto them in
parables?} (dia ti en parabolais laleis autois). Already the disciples are puzzled over the meaning of this parable and the reason for giving them to the people. So they "came up" closer to Jesus and asked him. Jesus was used to questions and surpassed all teachers in his replies.


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