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PARALLEL BIBLE - Matthew 13:26


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King James Bible - Matthew 13:26

But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

World English Bible

But when the blade sprang up and brought forth fruit, then the darnel weeds appeared also.

Douay-Rheims - Matthew 13:26

And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.

Webster's Bible Translation

But when the blade had sprung up, and brought forth fruit, then appeared the tares also.

Greek Textus Receptus


οτε
3753 ADV δε 1161 CONJ εβλαστησεν 985 5656 V-AAI-3S ο 3588 T-NSM χορτος 5528 N-NSM και 2532 CONJ καρπον 2590 N-ASM εποιησεν 4160 5656 V-AAI-3S τοτε 5119 ADV εφανη 5316 5648 V-2API-3S και 2532 CONJ τα 3588 T-NPN ζιζανια 2215 N-NPN

Treasury of Scriptural Knowledge

VERSE (26) -
Mr 4:26-29

SEV Biblia, Chapter 13:26

Y cuando sali en hierba e hizo fruto, entonces apareci tambin la cizaa.

Clarke's Bible Commentary - Matthew 13:26

Verse 26. When the blade was sprung up-then appeared the tares also.]
Satan has a shoot of iniquity for every shoot of grace; and, when God revives his work, Satan revives his also. No marvel, therefore, if we find scandals arising suddenly to discredit a work of grace, where God has begun to pour out his Spirit.

John Gill's Bible Commentary

Ver. 26. But when the blade was sprung up , etc.] That is, the blade of the
wheat; which designs the taking up, a profession of religion on principles of grace, called a profession of faith; and when right, it springs up from, and proceeds upon a work begun in the heart: and such a profession ought to be made by all that are partakers of the grace of God; and ought to be made both verbally, by a confession of the mouth, and a declaration of the work of God upon the heart, and by deeds, by submitting to the ordinances of the Gospel; and should be sincere, and from the heart, and be visible to men, and be held fast unto the end without wavering. And brought forth fruit ; which intends not the conversion of sinners, nor the performance of duties, nor the perfection of grace, but the first appearances of grace under a profession, such as sorrow for sin, after a godly sort, fear and reverence of God, great humility, much self-denial, ardent love to Christ, pantings and breathings after him, and communion with him, strong affection for the people of God, some exercise of faith on Christ, zeal for his cause and interest, and a concern to honour and glorify God. Then appeared the tares also . They were not discernible for some time when they were first sown; they looked like good seed when they first appeared among the people of God; they seemed to have the truth of grace, as others had; their blade of profession, when it sprung up, looked like that of true wheat; but were now discernible both by their unfruitfulness in their lives and conversations, and by their bad principles, which they now endeavoured to spread, to the hurt of the churches where they were: they always appeared to be what they were to God the searcher of hearts; but now, through the zeal of true converts, to which these opposed themselves, and the fruitfulness of their lives, from which they were so very different, they became manifest to ministers and churches.

Matthew Henry Commentary

Verses 24-30 - , 36-43 This
parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they wil spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The servants complained to their master Sir, didst thou not sow good seed in thy field? No doubt he did whatever is amiss in the church, we are sure it is not from Christ Though gross transgressors, and such as openly oppose the gospel, ough to be separated from the society of the faithful, yet no human skil can make an exact separation. Those who oppose must not be cut off, but instructed, and that with meekness. And though good and bad ar together in this world, yet at the great day they shall be parted; the the righteous and the wicked shall be plainly known; here sometimes it is hard to distinguish between them. Let us, knowing the terrors of the Lord, not do iniquity. At death, believers shall shine forth to themselves; at the great day they shall shine forth before all the world. They shall shine by reflection, with light borrowed from the Fountain of light. Their sanctification will be made perfect, and their justification published. May we be found of that happy number.


Greek Textus Receptus


οτε
3753 ADV δε 1161 CONJ εβλαστησεν 985 5656 V-AAI-3S ο 3588 T-NSM χορτος 5528 N-NSM και 2532 CONJ καρπον 2590 N-ASM εποιησεν 4160 5656 V-AAI-3S τοτε 5119 ADV εφανη 5316 5648 V-2API-3S και 2532 CONJ τα 3588 T-NPN ζιζανια 2215 N-NPN

Robertson's NT Word Studies

13:26 {qen appeared also} (tote efane kai). The darnel became plain (efane, second aorist passive, effective aorist of fainw to show) by
harvest.


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