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  • PARALLEL BIBLE - Acts 20:10


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    King James Bible - Acts 20:10

    And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

    World English Bible

    Paul went down, and fell upon him, and embracing him said, "Don't be troubled, for his
    life is in him."

    Douay-Rheims - Acts 20:10

    To whom, when Paul had gone down, he laid himself upon him, and embracing him, said: Be not troubled, for his soul is in him.

    Webster's Bible Translation

    And Paul went down, and fell on him, and embracing him, said, Trouble not yourselves; for his
    life is in him.

    Greek Textus Receptus


    καταβας
    2597 5631 V-2AAP-NSM δε 1161 CONJ ο 3588 T-NSM παυλος 3972 N-NSM επεπεσεν 1968 5627 V-2AAI-3S αυτω 846 P-DSM και 2532 CONJ συμπεριλαβων 4843 5631 V-2AAP-NSM ειπεν 2036 5627 V-2AAI-3S μη 3361 PRT-N θορυβεισθε 2350 5744 V-PPM-2P η 3588 T-NSF γαρ 1063 CONJ ψυχη 5590 N-NSF αυτου 846 P-GSM εν 1722 PREP αυτω 846 P-DSM εστιν 2076 5748 V-PXI-3S

    Treasury of Scriptural Knowledge

    VERSE (10) -
    1Ki 17:21,22 2Ki 4:34,35

    SEV Biblia, Chapter 20:10

    Entonces descendi Pablo, y se derrib sobre l, y abrazndole, dijo: No os alborotis, que an su alma est en l.

    Clarke's Bible Commentary - Acts 20:10

    Verse 10. And Paul-fell on him] epepesen autw, Stretched himself upon him, in the same manner as
    Elisha did on the Shunammite's son, 2 Kings iv. 33-35; though the action of lying on him, in order to communicate warmth to the flesh, might not have been continued so long as in the above instance; nor indeed was it necessary, as the natural warmth had not yet left the body of Eutychus; but the son of the Shunammite had been some time dead.

    John Gill's Bible Commentary

    Ver. 10. And
    Paul went down , etc.] From the upper room, where they were assembled, into the court, yard, or street, where he fell; or into the lower room of the house, where he was brought when taken up. The apostle might see him fall, or he might be told of it, or he might have an intimation of it from the Spirit of God, by whom he might be impressed to go down, in order to work a miracle, for the confirmation of the Gospel he was preaching: and fell on him, and embracing him ; praying over him, as Elijah and Elisha did, ( 1 Kings 17:21, 2 Kings 4:34) and the like effect followed: said, trouble not yourselves ; which speech perhaps was addressed to the friends and relations of the young man; or to the disciples present, who were concerned at this accident, both for the young mans sake, and lest it should be improved to the disadvantage of the Gospel by the enemies of it, For his life , or soul is in him ; it being returned upon the apostles falling on him, and praying over him; or he said this as being fully assured that it would return, in like manner as Christ said concerning Jairuss daughter, ( Luke 8:52,55).

    Matthew Henry Commentary

    Verses 7-12 - Though the
    disciples read, and meditated, and prayed, and sung apart and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They cam together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrific for our sins, is remembered, but the breaking of Christ's body to us to be food and a feast for our souls, is signified. In the early time it was the custom to receive the Lord's supper every Lord's day, thu celebrating the memorial of Christ's death. In this assembly Pau preached. The preaching of the gospel ought to go with the sacraments They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our heart affected with the word we hear, so as to drive sleep far away Infirmity requires tenderness; but contempt requires severity. I interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew no when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carna practices flourish there!


    Greek Textus Receptus


    καταβας
    2597 5631 V-2AAP-NSM δε 1161 CONJ ο 3588 T-NSM παυλος 3972 N-NSM επεπεσεν 1968 5627 V-2AAI-3S αυτω 846 P-DSM και 2532 CONJ συμπεριλαβων 4843 5631 V-2AAP-NSM ειπεν 2036 5627 V-2AAI-3S μη 3361 PRT-N θορυβεισθε 2350 5744 V-PPM-2P η 3588 T-NSF γαρ 1063 CONJ ψυχη 5590 N-NSF αυτου 846 P-GSM εν 1722 PREP αυτω 846 P-DSM εστιν 2076 5748 V-PXI-3S

    Vincent's NT Word Studies

    10. Fell on him. Compare
    1 Kings xvii. 21; 2 Kings iv. 34.

    Trouble not yourselves (mh qorubeisqe). Rev., more correctly, make ye no ado. They were beginning to utter passionate outcries. See Matthew ix. 23; Mark v. 39.

    His life is in him. In the same sense in which Christ said, "The damsel is not dead, but sleepeth" (Luke viii. 52).


    Robertson's NT Word Studies

    20:10 {Fell on him} (epepesen autwi). Second aorist active indicative of epipiptw with dative case as Elijah did (#1Ki 17:21) and Elisha (#2Ki 4:34). {Embracing} (sunperilabwn). Second aorist active participle of sunperilambanw, old verb to embrace completely (take hold together round), but only here in the N.T. In #Ezr 5:3. {Make ye no ado} (me qorubeisqe). Stop (me and present middle imperative of qorubew) making a noise (qorubos) as the people did on the death of Jairus's daughter (#Mt 9:23 qoruboumenou and #Mr 5:38 thorubou) when Jesus asked ti qorubeisqe? {For his life is in him} (he gar yuce autou en autwi estin). this language is relied on by Ramsay, Wendt, Zoeckler to show that Eutychus had not really died, but had merely swooned. Paul's language would suit that view, but it suits equally well the idea that he had just been restored to life and so is indecisive. Furneaux urges also the fact that his friends did not bring him back to the meeting till morning (verse #12) as additional evidence that it was a case of swooning rather than of death. But this again is not conclusive as they would naturally not take him back at once. One will believe here as the facts appeal to him.


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