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  • PARALLEL BIBLE - John 11:36


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

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    King James Bible - John 11:36

    Then said the Jews, Behold how he loved him!

    World English Bible

    The Jews therefore said, "See how much affection he had for him!"

    Douay-Rheims - John 11:36

    The Jews therefore said: Behold how he loved him.

    Webster's Bible Translation

    Then said the Jews, Behold how he loved him!

    Greek Textus Receptus


    ελεγον
    3004 5707 V-IAI-3P ουν 3767 CONJ οι 3588 T-NPM ιουδαιοι 2453 A-NPM ιδε 1492 5657 V-AAM-2S πως 4459 ADV εφιλει 5368 5707 V-IAI-3S αυτον 846 P-ASM

    Treasury of Scriptural Knowledge

    VERSE (36) -
    Joh 14:21-23; 21:15-17 2Co 8:8,9 Eph 5:2,25 1Jo 3:1; 4:9,10 Re 1:5

    SEV Biblia, Chapter 11:36

    Dijeron entonces los judíos: Mirad cmo le amaba.

    Clarke's Bible Commentary - John 11:36

    Verse 36. Behold how he
    loved him!] And when we see him pouring out his blood and life upon the cross for mankind, we may with exultation and joy cry out, Behold how he hath loved US!

    John Gill's Bible Commentary

    Ver. 36. Then said the
    Jews, behold, how he loved him !] Lazarus; for they supposed that these tears were shed purely on his account; and by all circumstances they could not but judge, that they proceeded from an hearty and sincere affection to him; and it was amazing to them, that his love to him should be so strong, when he was no relation, only, as they imagined, a common friend. Christs love to all his people, even when they are dead in trespasses and sins, is wonderful, and passes knowledge. And it is amazing indeed, if it be considered who the lover is, the eternal Son of God, who is God over all, blessed for ever, the Creator of all things, the King of kings, and Lord of lords: and also, who they are that are loved by him, not only creatures, but sinful ones, exceeding mean and abject; the base things of this world, bankrupts, beggars, yea, comparable to the beasts that perish; who had nothing external, nor internal, to recommend them to him, and engage his affections; yea, everything to give him an aversion to them, and render them odious in his sight, being enemies in their minds by wicked works, and children of wrath, as others: and likewise, if it be considered what he has done for these, in which his love appears to them; as before time, in espousing their persons, becoming their surety, engaging in covenant with his Father for them, agreeing to all he proposed, taking the care of their persons, and of all blessings and promises, grace and glory for them; and in time here on earth, by assuming their nature, fulfilling the law for them, dying in their room and stead, paying their debts, procuring all blessings for them, peace, pardon, righteousness, and eternal redemption; and now in heaven, by preparing a place for them, being their intercessor and advocate there, supplying their wants, frequently visiting them, and indulging them with communion with himself, preserving them safe to his kingdom and glory, into which he will introduce them, presenting them to his Father with exceeding joy; all which are marvellous acts of love and grace: to which may be added, the consideration of the nature of his love, that it should be from everlasting, before these persons were born; that it should be a love of complacency and delight in them; that it should be free, and unmerited, without any reason, or motive on their part; that it should be distinguishing, that they, and not others, should be the objects of it; and that it should continue unchangeably the same, notwithstanding their manifold transgressions, and provocations; wherefore it may be justly said, behold, how he loved them!

    Matthew Henry Commentary

    Verses 33-46 -
    Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of Christ. But Christ never approved tha sensibility of which many are proud, while they weep at mere tales of distress, but are hardened to real woe. He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted And we have not a High Priest who cannot be touched with a feeling of our infirmities. It is a good step toward raising a soul to spiritual life, when the stone is taken away, when prejudices are removed, an got over, and way is made for the word to enter the heart. If we tak Christ's word, and rely on his power and faithfulness, we shall see the glory of God, and be happy in the sight. Our Lord Jesus has taught us by his own example, to call God Father, in prayer, and to draw nigh to him as children to a father, with humble reverence, yet with holy boldness. He openly made this address to God, with uplifted eyes an loud voice, that they might be convinced the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the silen exertion of his power and will, and the unseen working of the Spirit of life; but he did it by a loud call. This was a figure of the gospe call, by which dead souls are brought out of the grave of sin: and of the sound of the archangel's trumpet at the last day, with which all that sleep in the dust shall be awakened, and summoned before the grea tribunal. The grave of sin and this world, is no place for those who Christ has quickened; they must come forth. Lazarus was thoroughl revived, and returned not only to life, but to health. The sinne cannot quicken his own soul, but he is to use the means of grace; the believer cannot sanctify himself, but he is to lay aside every weigh and hinderance. We cannot convert our relatives and friends, but we should instruct, warn, and invite them.


    Greek Textus Receptus


    ελεγον
    3004 5707 V-IAI-3P ουν 3767 CONJ οι 3588 T-NPM ιουδαιοι 2453 A-NPM ιδε 1492 5657 V-AAM-2S πως 4459 ADV εφιλει 5368 5707 V-IAI-3S αυτον 846 P-ASM

    Vincent's NT Word Studies

    36.
    Loved (efilei). Not the word in ver. 5. See on v. 20, and compare xx. 2.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57

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