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  • PARALLEL BIBLE - John 11:46


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    King James Bible - John 11:46

    But some of them went their ways to the Pharisees, and told them what things Jesus had done.

    World English Bible

    But some of them went away to the Pharisees, and told them the things which Jesus had done.

    Douay-Rheims - John 11:46

    But some of them went to the Pharisees, and told them the things that Jesus had done.

    Webster's Bible Translation

    But some of them went to the Pharisees, and told them what things Jesus had done.

    Greek Textus Receptus


    τινες
    5100 X-NPM δε 1161 CONJ εξ 1537 PREP αυτων 846 P-GPM απηλθον 565 5627 V-2AAI-3P προς 4314 PREP τους 3588 T-APM φαρισαιους 5330 N-APM και 2532 CONJ ειπον 2036 5627 V-2AAI-3P αυτοις 846 P-DPM α 3739 R-APN εποιησεν 4160 5656 V-AAI-3S ο 3588 T-NSM ιησους 2424 N-NSM

    Treasury of Scriptural Knowledge

    VERSE (46) -
    Joh 5:15,16; 9:13; 12:37 Lu 16:30,31 Ac 5:25

    SEV Biblia, Chapter 11:46

    Mas unos de ellos fueron a los fariseos, y les dijeron lo que Jess había hecho.

    Clarke's Bible Commentary - John 11:46

    Verse 46. But some of them went their ways]
    Astonishing! Some that had seen even this miracle steeled their hearts against it; and not only so, but conspired the destruction of this most humane, amiable, and glorious saviour! Those who obstinately resist the truth of God are capable of every thing that is base, perfidious, and cruel.

    John Gill's Bible Commentary

    Ver. 46. But some of them went their way to the
    Pharisees , etc.] At Jerusalem, who were members of the sanhedrim; so far were some of them from receiving any advantage by this miracle, that they were the more hardened, and filled with malice and envy to Christ, and made the best of their way to acquaint his most inveterate enemies: and told them what things Jesus had done ; at Bethany; not to soften their minds, and bring them to entertain a good opinion of him, but to irritate them, and put them upon schemes to destroy him; thus even miracles, as well as the doctrines of the Gospel, are to some the savour of death unto death, whilst to others the savour of life unto life.

    Matthew Henry Commentary

    Verses 33-46 -
    Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of Christ. But Christ never approved tha sensibility of which many are proud, while they weep at mere tales of distress, but are hardened to real woe. He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted And we have not a High Priest who cannot be touched with a feeling of our infirmities. It is a good step toward raising a soul to spiritual life, when the stone is taken away, when prejudices are removed, an got over, and way is made for the word to enter the heart. If we tak Christ's word, and rely on his power and faithfulness, we shall see the glory of God, and be happy in the sight. Our Lord Jesus has taught us by his own example, to call God Father, in prayer, and to draw nigh to him as children to a father, with humble reverence, yet with holy boldness. He openly made this address to God, with uplifted eyes an loud voice, that they might be convinced the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the silen exertion of his power and will, and the unseen working of the Spirit of life; but he did it by a loud call. This was a figure of the gospe call, by which dead souls are brought out of the grave of sin: and of the sound of the archangel's trumpet at the last day, with which all that sleep in the dust shall be awakened, and summoned before the grea tribunal. The grave of sin and this world, is no place for those who Christ has quickened; they must come forth. Lazarus was thoroughl revived, and returned not only to life, but to health. The sinne cannot quicken his own soul, but he is to use the means of grace; the believer cannot sanctify himself, but he is to lay aside every weigh and hinderance. We cannot convert our relatives and friends, but we should instruct, warn, and invite them.


    Greek Textus Receptus


    τινες
    5100 X-NPM δε 1161 CONJ εξ 1537 PREP αυτων 846 P-GPM απηλθον 565 5627 V-2AAI-3P προς 4314 PREP τους 3588 T-APM φαρισαιους 5330 N-APM και 2532 CONJ ειπον 2036 5627 V-2AAI-3P αυτοις 846 P-DPM α 3739 R-APN εποιησεν 4160 5656 V-AAI-3S ο 3588 T-NSM ιησους 2424 N-NSM

    Vincent's NT Word Studies

    46. Some of them. Not of the
    Jews who had come to Mary, but some of the Jews, some perhaps who had joined the crowd from curiosity.


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