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  • PARALLEL BIBLE - John 11:28


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    King James Bible - John 11:28

    And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

    World English Bible

    When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."

    Douay-Rheims - John 11:28

    And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.

    Webster's Bible Translation

    And when she had so said, she went and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

    Greek Textus Receptus


    και
    2532 CONJ ταυτα 5023 D-APN ειπουσα 2036 5631 V-2AAP-NSF απηλθεν 565 5627 V-2AAI-3S και 2532 CONJ εφωνησεν 5455 5656 V-AAI-3S μαριαν 3137 N-ASF την 3588 T-ASF αδελφην 79 N-ASF αυτης 846 P-GSF λαθρα 2977 ADV ειπουσα 2036 5631 V-2AAP-NSF ο 3588 T-NSM διδασκαλος 1320 N-NSM παρεστιν 3918 5748 V-PXI-3S και 2532 CONJ φωνει 5455 5719 V-PAI-3S σε 4571 P-2AS

    Treasury of Scriptural Knowledge

    VERSE (28) -
    :20; 1:41,45; 21:7 Zec 3:10 Lu 10:38-42 1Th 4:17,18; 5:11 Heb 12:12

    SEV Biblia, Chapter 11:28

    Y dicho esto, se fue, y llam en secreto a María su hermana, diciendo: El Maestro est aquí y te llama.

    Clarke's Bible Commentary - John 11:28

    Verse 28. The Master is come] This was the appellation which he had in the
    family; and from these words it appears that Christ had inquired for Mary, desiring to have her present, that he might strengthen her faith, previously to his raising her brother.

    John Gill's Bible Commentary

    Ver. 28. And when she had so said , etc.] Had expressed her
    faith in Christ in such terms, as the apostles themselves did, ( Matthew 16:16) ( John 1:49 6:69). She went her way ; from Christ, being ordered by him to go to her sister Mary, and fetch her to him: and called Mary her sister secretly ; either beckoned her to come to her, or whispered her in the ear privately, as Nonnus paraphrases it, that the Jews, who were enemies to Christ, might not hear: saying, the master is come ; near the town; is not a great way off: she might use the phrase, the master, for greater privacy, that should she be overheard, it would not be who she meant; and because it was an usual appellation by which Christ was called in that family, and by which he was well known; and was expressive of honour to him, and subjection in them as his disciples: and calleth for thee ; to come to him; Christ asked after her, desired to see her, and ordered her to come to him; which was an instance of his respect for her.

    Matthew Henry Commentary

    Verses 17-32 - Here was a
    house where the fear of God was, and on which his blessin rested; yet it was made a house of mourning. Grace will keep sorro from the heart, but not from the house. When God, by his grace an providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him When Martha went to meet Jesus, Mary sat still in the house; thi temper formerly had been an advantage to her, when it put her a Christ's feet to hear his word; but in the day of affliction, the sam temper disposed her to melancholy. It is our wisdom to watch agains the temptations, and to make use of the advantages of our natura tempers. When we know not what in particular to ask or expect, let u refer ourselves to God; let him do as seemeth him good. To enlarg Martha's expectations, our Lord declared himself to be the Resurrectio and the Life. In every sense he is the Resurrection; the source, the substance, the first-fruits, the cause of it. The redeemed soul live after death in happiness; and after the resurrection, both body an soul are kept from all evil for ever. When we have read or heard the word of Christ, about the great things of the other world, we shoul put it to ourselves, Do we believe this truth? The crosses and comfort of this present time would not make such a deep impression upon us a they do, if we believed the things of eternity as we ought. When Chris our Master comes, he calls for us. He comes in his word and ordinances and calls us to them, calls us by them, calls us to himself. Those who in a day of peace, set themselves at Christ's feet to be taught by him may with comfort, in a day of trouble, cast themselves at his feet, to find favour with him.


    Greek Textus Receptus


    και
    2532 CONJ ταυτα 5023 D-APN ειπουσα 2036 5631 V-2AAP-NSF απηλθεν 565 5627 V-2AAI-3S και 2532 CONJ εφωνησεν 5455 5656 V-AAI-3S μαριαν 3137 N-ASF την 3588 T-ASF αδελφην 79 N-ASF αυτης 846 P-GSF λαθρα 2977 ADV ειπουσα 2036 5631 V-2AAP-NSF ο 3588 T-NSM διδασκαλος 1320 N-NSM παρεστιν 3918 5748 V-PXI-3S και 2532 CONJ φωνει 5455 5719 V-PAI-3S σε 4571 P-2AS

    Vincent's NT Word Studies

    28. The Master (o didaskalov). Literally, the
    teacher. Westcott remarks that this title opens a glimpse into the private intercourse of the Lord and the disciples: so they spoke of Him.

    Is come (parestin). Literally, is present. Rev., is here.



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