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  • PARALLEL BIBLE - John 18:12


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

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    King James Bible - John 18:12

    Then the band and the captain and officers of the Jews took Jesus, and bound him,

    World English Bible

    So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,

    Douay-Rheims - John 18:12

    Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:

    Webster's Bible Translation

    Then the band, and the captain, and officers of the Jews took Jesus, and bound him,

    Greek Textus Receptus


    η
    3588 T-NSF ουν 3767 CONJ σπειρα 4686 N-NSF και 2532 CONJ ο 3588 T-NSM χιλιαρχος 5506 N-NSM και 2532 CONJ οι 3588 T-NPM υπηρεται 5257 N-NPM των 3588 T-GPM ιουδαιων 2453 A-GPM συνελαβον 4815 5627 V-2AAI-3P τον 3588 T-ASM ιησουν 2424 N-ASM και 2532 CONJ εδησαν 1210 5656 V-AAI-3P αυτον 846 P-ASM

    Treasury of Scriptural Knowledge

    VERSE (12) -
    :3 Mt 26:57 Mr 14:53 Lu 22:54

    SEV Biblia, Chapter 18:12

    Entonces la compaía de los soldados y el tribuno, y los ministros de los judíos, prendieron a Jess y le ataron.

    Clarke's Bible Commentary - John 18:12

    Verse 12. The
    captain] ciliarcov, The chiliarch, or chief over one thousand men-answering nearly to a colonel with us. See the note on Luke xxii. 4. He was probably the prefect or captain of the temple guard.

    John Gill's Bible Commentary

    Ver. 12. Then the
    band, and the captain, and the officers of the Jews , etc.] Which Judas received, and which came along with him, ( John 18:3).

    When Jesus had rebuked Peter, and healed the servants ear, and showed such a willingness to surrender himself to them; they took Jesus and bound him . This they did, partly for safety and security, he having several times escaped from them; and partly for contempt, and by way of reproach, using him as they would do the vilest of malefactors: and this was submitted to by Christ, that his people might be loosed from the cords of sin, be delivered from the captivity of Satan, and be freed from the bondage of the law; hereby the types of him were fulfilled, as the binding of Isaac, when his father was going to offer him up, and the binding of the sacrifice with cords to the horns of the altar: who that has read the ceremonies of the sheaf of the firstfruits, but must call them to mind, upon reading this account of the apprehension and binding of Christ, and leading him to the high priest? This sheaf was fetched from places the nearest to Jerusalem, particularly from the fields of Kidron: the manner was this f663 : the messengers of the sanhedrim went out (from Jerusalem) on the evening of the feast day (the sixteenth of Nisan, and over the brook Kidron to the adjacent fields), and bound the standing corn in bundles, that it might be the easier reaped; and all the neighbouring cities gathered together there, that it might be reaped in great pomp; and when it was dark, one (of the reapers) says to them, is the sun set? they say, yes; and again, is the sun set? they say, yes: with this sickle (shall I reap?) they say, yes; again, with this sickle (shall I reap?) they say, yes; in this basket (shall I put it?) they say, yes; again, in this basket (shall I put it?) they say, yes; if on the sabbath day he says to them, is this sabbath day? they say, yes; again, is this sabbath day? they say, yes; (it was sabbath day this year;) Shall I reap? they say to him reap, shall I reap? they say to him reap; three times upon everything; then they reap it, and put it into the baskets, and, bring it to the court, where they dry it at the fire.

    Whoever reads this, will easily observe a likeness: the messengers of the great sanhedrim go to the fields of Kidron, in the evening, with their sickles and baskets; bind the standing corn; questions and answers pass between them and the people before they reap; and when they have done, they bring the sheaf in their basket to the court, to be dried at the fire. So the officers of the high priest, with others, pass over the brook Kidron, with lanterns, torches, and weapons; in the night go into a garden; there apprehend Jesus; questions and answers pass between them there; then they lay hold on him, bind him, and bring him to the high, priest.


    Matthew Henry Commentary

    Verses 1-12 - Sin began in the garden of Eden, there the curse was pronounced, ther the Redeemer was promised; and in a garden that promised Seed entere into conflict with the old serpent. Christ was buried also in a garden Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye When the people would have forced him to a crown, he withdrew, ch 6:15, but when they came to force him to a cross, he offered himself for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck the down he could have struck them dead, but he would not do so. It mus have been the effect of Divine power, that the officers and soldier let the disciples go away quietly, after the resistance which had bee offered. Christ set us an example of meekness in sufferings, and pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; suffering are gifts. It is given us by a Father, who has a father's authority and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighte afflictions, and to ask ourselves whether we ought to oppose ou Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being mad a sin-offering for us, to free us from those bonds, himself submitte to be bound for us. To his bonds we owe our liberty; thus the Son make us free.


    Greek Textus Receptus


    η
    3588 T-NSF ουν 3767 CONJ σπειρα 4686 N-NSF και 2532 CONJ ο 3588 T-NSM χιλιαρχος 5506 N-NSM και 2532 CONJ οι 3588 T-NPM υπηρεται 5257 N-NPM των 3588 T-GPM ιουδαιων 2453 A-GPM συνελαβον 4815 5627 V-2AAI-3P τον 3588 T-ASM ιησουν 2424 N-ASM και 2532 CONJ εδησαν 1210 5656 V-AAI-3P αυτον 846 P-ASM

    Vincent's NT Word Studies

    12. The
    captain (ciliarcov). See on Mark vi. 21, and on centurion, Luke vii. 2.

    Took (sunelabon). Rev., better, seized. It is the technical word for arresting. Literally, took with them, of which there is a suggestion in the modern policeman's phrase, go along with me. Compare Luke xxii. 54.

    13-18. Compare Matt. xxvi. 57, 58; 69-75; Mark xiv. 53, 54; 66-72; Luke xxii. 54-62.



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