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  • PARALLEL BIBLE - John 18:35


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    King James Bible - John 18:35

    Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

    World English Bible

    Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"

    Douay-Rheims - John 18:35

    Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?

    Webster's Bible Translation

    Pilate answered, Am I a Jew? Thy own nation, and the chief priests, have delivered thee to me: What hast thou done?

    Greek Textus Receptus


    απεκριθη
    611 5662 V-ADI-3S ο 3588 T-NSM πιλατος 4091 N-NSM μητι 3385 PRT-I εγω 1473 P-1NS ιουδαιος 2453 A-NSM ειμι 1510 5748 V-PXI-1S το 3588 T-NSN εθνος 1484 N-NSN το 3588 T-NSN σον 4674 S-2NSN και 2532 CONJ οι 3588 T-NPM αρχιερεις 749 N-NPM παρεδωκαν 3860 5656 V-AAI-3P σε 4571 P-2AS εμοι 1698 P-1DS τι 5101 I-ASN εποιησας 4160 5656 V-AAI-2S

    Treasury of Scriptural Knowledge

    VERSE (35) -
    Ezr 4:12 Ne 4:2 Ac 18:14-16; 23:29; 25:19,20 Ro 3:1,2

    SEV Biblia, Chapter 18:35

    Pilato respondi: ¿Soy yo judío? Tu nacin, y los sumo sacerdotes, te han entregado a mí; ¿qu has hecho?

    Clarke's Bible Commentary - John 18:35

    Verse 35.
    Amos i a Jew?] That is, I am not a Jew, and cannot judge whether thou art what is called the Christ, the king of the Jews. It is thy own countrymen, and their spiritual rulers, who delivered thee up to me with the above accusation.

    What hast thou done?] If thou dost not profess thyself king over this people, and an enemy to Caesar, what is it that thou hast done, for which they desire thy condemnation?


    John Gill's Bible Commentary

    Ver. 35. Pilate answered, am I a Jew ? etc.] This he said, in a sort of derision and contempt; who was not a Jew, neither by birth, nor by religion, and so had never imbibed any notions of their King Messiah, nor read anything about him; and knew nothing of his distinguishing characters and properties, by which he was described, and might be known; and therefore it remained, that what he had said, though not expressed, was not of himself, of his own knowledge or observation, but arose from some intimations and suggestions the Jews had given him: thine own nation and the chief priests have delivered thee unto me ; that is, the men of his nation, his countrymen the Jews, who best understood their own laws and books of prophecy; and what expectations they had formed from thence, concerning their king, and his kingdom; and the principal of the priesthood, who were accounted men of the greatest learning, piety, and integrity, they had brought him bound before him; they had entered a charge against him, and had delivered him up into his hands, as an enemy to Caesar, and a traitor to his government: what hast thou done ? as an occasion of such treatment, and as the foundation of such a charge; surely there must be something in it, or men of such character would never impeach a man altogether innocent, and one of their own country too!

    Matthew Henry Commentary

    Verses 33-40 -
    Art thou the King of the Jews? that King of the Jews who has been s long expected? Messiah the Prince; art thou he? Dost thou call thysel so, and wouldest thou be thought so? Christ answered this question with another; not for evasion, but that Pilate might consider what he did He never took upon him any earthly power, never were any traitorou principles or practices laid to him. Christ gave an account of the nature of his kingdom. Its nature is not worldly; it is a kingdo within men, set up in their hearts and consciences; its riche spiritual, its power spiritual, and it glory within. Its supports ar not worldly; its weapons are spiritual; it needed not, nor used, forc to maintain and advance it, nor opposed any kingdom but that of sin an Satan. Its object and design are not worldly. When Christ said, In a the Truth, he said, in effect, I am a King. He conquers by the convincing evidence of truth; he rules by the commanding power of truth. The subjects of this kingdom are those that are of the truth Pilate put a good question, he said, What is truth? When we search the Scriptures, and attend the ministry of the word, it must be with thi inquiry, What is truth? and with this prayer, Lead me in thy truth into all truth. But many put this question, who have not patience to preserve in their search after truth; or not humility enough to receiv it. By this solemn declaration of Christ's innocence, it appears, tha though the Lord Jesus was treated as the worst of evil-doers, he neve deserved such treatment. But it unfolds the design of his death; tha he died as a Sacrifice for our sins. Pilate was willing to please all sides; and was governed more by worldly wisdom than by the rules of justice. Sin is a robber, yet is foolishly chosen by many rather tha Christ, who would truly enrich us. Let us endeavour to make ou accusers ashamed as Christ did; and let us beware of crucifying Chris afresh __________________________________________________________________


    Greek Textus Receptus


    απεκριθη
    611 5662 V-ADI-3S ο 3588 T-NSM πιλατος 4091 N-NSM μητι 3385 PRT-I εγω 1473 P-1NS ιουδαιος 2453 A-NSM ειμι 1510 5748 V-PXI-1S το 3588 T-NSN εθνος 1484 N-NSN το 3588 T-NSN σον 4674 S-2NSN και 2532 CONJ οι 3588 T-NPM αρχιερεις 749 N-NPM παρεδωκαν 3860 5656 V-AAI-3P σε 4571 P-2AS εμοι 1698 P-1DS τι 5101 I-ASN εποιησας 4160 5656 V-AAI-2S

    Vincent's NT Word Studies

    35. Am I a
    Jew? As if Jesus' question implied that Pilate had been taking counsel with the Jews.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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