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  • PARALLEL BIBLE - John 18:7


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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    King James Bible - John 18:7

    Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

    World English Bible

    Again therefore he asked them, "Who are you looking for?" They said, "Jesus of Nazareth."

    Douay-Rheims - John 18:7

    Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.

    Webster's Bible Translation

    Then he asked them again, Whom seek ye? And they said, Jesus of Nazareth.

    Greek Textus Receptus


    παλιν
    3825 ADV ουν 3767 CONJ αυτους 846 P-APM επηρωτησεν 1905 5656 V-AAI-3S τινα 5101 I-ASM ζητειτε 2212 5719 V-PAI-2P οι 3588 T-NPM δε 1161 CONJ ειπον 2036 5627 V-2AAI-3P ιησουν 2424 N-ASM τον 3588 T-ASM ναζωραιον 3480 N-ASM

    SEV Biblia, Chapter 18:7

    Les volvi, pues, a preguntar: ¿A quin buscis? Y ellos dijeron: A Jess Nazareno.

    John Gill's Bible Commentary

    Ver. 7. Then asked he them again, whom
    seek ye ? etc.] This supposes them to be risen up again and on their feet; no hurt being done to them; for Christ always did good, and not hurt, to the bodies of men; he never disabled any, or took away life, or limb: he only did this to show his power, and not to do them any real damage; and the same divine person that struck them down, suffered them to rise, and gave them power and strength to get up; which showed his great clemency and goodness: but they, on the contrary, persisted in their wicked intentions, and were still seeking after him; a plain proof of that judicial hardness of heart, under which they were; and that even miracles wrought will not bring hardened sinners to repentance without powerful and efficacious grace. When Christ, as fearless of them, and to show that this action he had no design to make his escape them, though he could easily have done it, and that he was willing to be apprehended by them, puts the question a second time, and asks them who they were seeking for. Something like this Josephus f656 reports concerning Elisha the prophet, though not repeated as here, nor attended with the like effect: he relates that Elisha having requested of God that he would smite his enemies with blindness, and that being granted he went into the midst of them, and asked them, tina epizhtountev hlyon , whom do ye come to seek? they say Elisha the prophet: he promised them to deliver him to them, if they would follow him into the city, where he was; and so they being blinded by God, both in their sight and in their mind, followed the prophet. They said Jesus of Nazareth ; having recovered their spirits, and being hardened in desperate malice and wickedness, impudently make this reply to him; nor would they, notwithstanding this instance of his power, own him to be the Messiah; but still contemptuously style him Jesus of Nazareth.

    Matthew Henry Commentary

    Verses 1-12 -
    Sin began in the garden of Eden, there the curse was pronounced, ther the Redeemer was promised; and in a garden that promised Seed entere into conflict with the old serpent. Christ was buried also in a garden Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye When the people would have forced him to a crown, he withdrew, ch 6:15, but when they came to force him to a cross, he offered himself for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck the down he could have struck them dead, but he would not do so. It mus have been the effect of Divine power, that the officers and soldier let the disciples go away quietly, after the resistance which had bee offered. Christ set us an example of meekness in sufferings, and pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; suffering are gifts. It is given us by a Father, who has a father's authority and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighte afflictions, and to ask ourselves whether we ought to oppose ou Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being mad a sin-offering for us, to free us from those bonds, himself submitte to be bound for us. To his bonds we owe our liberty; thus the Son make us free.


    Greek Textus Receptus


    παλιν
    3825 ADV ουν 3767 CONJ αυτους 846 P-APM επηρωτησεν 1905 5656 V-AAI-3S τινα 5101 I-ASM ζητειτε 2212 5719 V-PAI-2P οι 3588 T-NPM δε 1161 CONJ ειπον 2036 5627 V-2AAI-3P ιησουν 2424 N-ASM τον 3588 T-ASM ναζωραιον 3480 N-ASM


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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