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  • PARALLEL BIBLE - John 18:5


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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    King James Bible - John 18:5

    They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

    World English Bible

    They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." Judas also, who betrayed him, was
    standing with them.

    Douay-Rheims - John 18:5

    They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.

    Webster's Bible Translation

    They answered him, Jesus of Nazareth. Jesus saith to them, I am he. And Judas also, who betrayed him, stood with them.

    Greek Textus Receptus


    απεκριθησαν
    611 5662 V-ADI-3P αυτω 846 P-DSM ιησουν 2424 N-ASM τον 3588 T-ASM ναζωραιον 3480 N-ASM λεγει 3004 5719 V-PAI-3S αυτοις 846 P-DPM ο 3588 T-NSM ιησους 2424 N-NSM εγω 1473 P-1NS ειμι 1510 5748 V-PXI-1S ειστηκει 2476 5715 V-LAI-3S δε 1161 CONJ και 2532 CONJ ιουδας 2455 N-NSM ο 3588 T-NSM παραδιδους 3860 5723 V-PAP-NSM αυτον 846 P-ASM μετ 3326 PREP αυτων 846 P-GPM

    Treasury of Scriptural Knowledge

    VERSE (5) -
    Joh 1:46; 19:19 Mt 2:23; 21:11

    SEV Biblia, Chapter 18:5

    Le respondieron: A Jess Nazareno. Les dice Jess: YO SOY (Y estaba tambin con ellos Judas, el que le entregaba.)

    Clarke's Bible Commentary - John 18:5

    Verse 5.
    Jesus of Nazareth.] They did not say this till after Judas kissed Christ, which was the sign which he had agreed with the soldiers, &c., to give them, that they might know whom they were to seize: see Matt. xxvi. 48. Though some harmonists place the kiss after what is spoken in the ninth verse.

    John Gill's Bible Commentary

    Ver. 5. They answered him,
    Jesus of Nazareth , etc.] Their answer is not, thee; for they knew him not, their eyes were holden, or struck with dimness, or blindness, as the men of Sodom were; or they that answered might be such, who never personally knew him: nor do they say Christ, for they rejected and denied him as the Messiah; nor do they call him that deceiver, or seditious person, as they sometimes did, being willing to cover their malicious views and intentions; but Jesus of Nazareth, a name by which he was commonly known, being taken from his education and conversation in that place; though this was sometimes given him in a contemptuous way: Jesus saith unto them, I am [he] ; or I am, respecting his name Jehovah, averring himself to be the Christ, and owning himself under the name they were pleased to call him by; which shows how willing he was to be taken by them, and may teach us not to be ashamed of him, or of any nickname we may bear for his sake: and Judas also which betrayed him stood with them ; this circumstance is recorded to show, that Judas at first did not know him any more than the rest; so that he might easily have passed them if he had pleased; and that Judas did not stand with them as an idle spectator; he came with them to betray him, and was looking out for him; though when he spake he knew him not: it also expresses the different company Judas was in; a little while ago, he was at supper with Christ, and the other disciples, and now he is at the head of a band of soldiers, and others, to betray him; and also his continuance in his iniquity and wicked resolutions and agreement; as yet he had no remorse of conscience, or sense of his sin: and it seems to be mentioned also with this view, to inform us, that he fell to the ground with the rest; which is related in ( John 18:6). The Jew asserts, that there is a disagreement between the Evangelist John and the rest of the evangelists in this account: he observes, that when Judas came with his armed men to take Jesus, Jesus went out to meet them, and asked them, saying, whom Seek ye? they say Jesus of Nazareth; to whom he replies, I am he; and then Judas, that betrayed him, stood with them: but Matthew, in his Gospel, ( Matthew 26:47), and Mark, ( Mark 14:43); and Luke, ( Luke 22:47); relate, that Judas gave a sign to the soldiers, when they came to take Jesus, saying, him whom I shall kiss, lay hold on, and they did so. But here is no contradiction, John does not deny that Judas gave a sign to the soldiers; though he omits it, it being so particularly observed by the other evangelists, and only relates what is not taken notice of by them, and which no ways contradicts what they have asserted: the force of the objection seems to lie here; that, according to the other evangelists, Judas, as soon as he came into the garden, made up to Christ, and gave the signal by which he might be known, whereas he is here said to stand with the soldiers and officers; and that seeing such a signal was given, he must be, and was known by it, whereas he is here represented as if he was not known by them until he had made himself known to them; and that as soon as Judas had given the sign, they immediately seized him, whereas, according to this account, they did not, until some words had passed between Christ and them, and they first fell to the ground. In answer to which it may be said, that admitting that Judas did make up to Christ as soon as he entered the garden, and gave the signal to the soldiers, he might upon that immediately retire, and place himself among the multitude; either to give further directions and instructions to them, or that they might defend him from Jesus, should there be any occasion for it: and though it should be allowed that the signal was given by Judas before this, it might not be discerned by the soldiers, either not being near enough to observe it; or, as some think, being stricken with blindness, for a time, as the Sodomites were; or even supposing it was seen, and they knew by it which was Jesus, it is still a fuller proof of the courage and intrepidity of Christ to go forth, and present himself to them, and put the questions he did, and confirm unto them the truth of it, that he was Jesus whom they sought: to which may be added, that it does not appear that Christ was immediately seized by the soldiers, upon the signal given them by Judas, without some intervening words and actions; for though the signal and the seizure lie very near together in the accounts of Matthew and Mark; yet Luke relates many things between them, as the question of the disciples, whether they should smite with the sword; Peters cutting off the ear of the high priests servant; Christs rebuking him, and touching the servants ear, and healing it; and some discourse which passed between him, and the chief priests, captains, and elders. All which agree with the account the Evangelist John here gives.

    Matthew Henry Commentary

    Verses 1-12 -
    Sin began in the garden of Eden, there the curse was pronounced, ther the Redeemer was promised; and in a garden that promised Seed entere into conflict with the old serpent. Christ was buried also in a garden Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye When the people would have forced him to a crown, he withdrew, ch 6:15, but when they came to force him to a cross, he offered himself for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck the down he could have struck them dead, but he would not do so. It mus have been the effect of Divine power, that the officers and soldier let the disciples go away quietly, after the resistance which had bee offered. Christ set us an example of meekness in sufferings, and pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; suffering are gifts. It is given us by a Father, who has a father's authority and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighte afflictions, and to ask ourselves whether we ought to oppose ou Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being mad a sin-offering for us, to free us from those bonds, himself submitte to be bound for us. To his bonds we owe our liberty; thus the Son make us free.


    Greek Textus Receptus


    απεκριθησαν
    611 5662 V-ADI-3P αυτω 846 P-DSM ιησουν 2424 N-ASM τον 3588 T-ASM ναζωραιον 3480 N-ASM λεγει 3004 5719 V-PAI-3S αυτοις 846 P-DPM ο 3588 T-NSM ιησους 2424 N-NSM εγω 1473 P-1NS ειμι 1510 5748 V-PXI-1S ειστηκει 2476 5715 V-LAI-3S δε 1161 CONJ και 2532 CONJ ιουδας 2455 N-NSM ο 3588 T-NSM παραδιδους 3860 5723 V-PAP-NSM αυτον 846 P-ASM μετ 3326 PREP αυτων 846 P-GPM

    Vincent's NT Word Studies

    5. Of
    Nazareth (ton Nazwraion). Literally, the Nazarene.

    Stood (eisthkei). Imperfect tense. Rev., correctly, was standing.



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