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  • PARALLEL BIBLE - Matthew 22:10


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    King James Bible - Matthew 22:10

    So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

    World English Bible

    Those servants went out into the highways, and gathered together as many as they found, both bad and good. The
    wedding was filled with guests.

    Douay-Rheims - Matthew 22:10

    And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.

    Webster's Bible Translation

    So those servants went out into the highways, and collected all as many as they found, both bad and good: and the
    wedding was furnished with guests.

    Greek Textus Receptus


    και
    2532 CONJ εξελθοντες 1831 5631 V-2AAP-NPM οι 3588 T-NPM δουλοι 1401 N-NPM εκεινοι 1565 D-NPM εις 1519 PREP τας 3588 T-APF οδους 3598 N-APF συνηγαγον 4863 5627 V-2AAI-3P παντας 3956 A-APM οσους 3745 K-APM ευρον 2147 5627 V-2AAI-3P πονηρους 4190 A-APM τε 5037 PRT και 2532 CONJ αγαθους 18 A-APM και 2532 CONJ επλησθη 4130 5681 V-API-3S ο 3588 T-NSM γαμος 1062 N-NSM ανακειμενων 345 5740 V-PNP-GPM

    Treasury of Scriptural Knowledge

    VERSE (10) -
    :11,12; 13:38,47,48; 25:1,2 1Co 6:9-11 2Co 12:21

    SEV Biblia, Chapter 22:10

    Y saliendo los siervos por los caminos, juntaron a todos los que hallaron, malos y buenos; y las bodas fueron llenas de convidados.

    Clarke's Bible Commentary - Matthew 22:10

    Verse 10. Gathered together all-both bad and good] By the
    preaching of the Gospel, multitudes of souls are gathered into what is generally termed the visible Church of Christ. This Church is the FLOOR, where the wheat and the chaff are often mingled, chap. iii. 12. The FIELD, where the bastard wheat and the true grain grow together, chap. xiii. 26, 27.

    The NET, which collects of all kinds, both good and bad, chap. xiii. 48.

    The HOUSE in which the wise and foolish are found, Matthew xxv. 1, &c.

    And the FOLD, in which there are both sheep and goats, Matthew xxv. 33; &c.


    John Gill's Bible Commentary

    Ver. 10. So these servants went out into the highways , etc.] Turned from the Jews, and went among the Gentiles, preaching the Gospel to them; particularly the Apostle Paul, with Barnabas, and others: and gathered together all, as many as they found, both good and bad : the Persic version reads it, known or unknown. The Gospel ministry is the means of gathering souls to Christ, and to attend his ordinances, and into his churches; and of these that are gathered by it into churches, and to an attendance on outward ordinances, some are good and some bad, as the fishes gathered in the net of the Gospel are said to be, in ( Matthew 13:47,48) which may either express the character of the Gentiles before conversion, some of them being outwardly good in their civil and moral character; closely adhering to the law and light of nature, doing the things of it, and others notoriously wicked; or rather, how they proved when gathered in, some being real believers, godly persons, whose conversations were as became the Gospel of Christ; others hypocrites, empty professors, having a form of godliness, and nothing of the power of it; destitute of grace in their hearts, and of holiness in their lives; and the whole sets forth the diligence of the servants, in executing their masters orders, with so much readiness and exactness: and the wedding was furnished with guests ; that is, the wedding chamber, or the place where the wedding was kept, and the marriage dinner was prepared, and eat; so the Syriac renders it, atytm tyb , the house of the feast, or where the feast was kept; and so the Ethiopic version: the Persic version reads it, the house of the nuptial feast: which designs the house and church of God, into which large numbers of the Gentiles were brought, by the ministry of the apostles; so that it was filled with persons that made a profession of Christ and his Gospel.

    Matthew Henry Commentary

    Verses 1-14 - The provision made for perishing
    souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriag of his son. Our merciful God has not only provided food, but a roya feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfor and everlasting happiness, in the salvation of his Son Jesus Christ The guests first invited were the Jews. When the prophets of the Ol Testament prevailed not, nor John the Baptist, nor Christ himself, wh told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it wa come, and to persuade them to accept the offer. The reason why sinner come not to Christ and salvation by him, is, not because they cannot but because they will not. Making light of Christ, and of the grea salvation wrought out by him, is the damning sin of the world. The were careless. Multitudes perish for ever through mere carelessness who show no direct aversion, but are careless as to their souls. Als the business and profit of worldly employments hinder many in closin with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep i out of our hearts, lest it come between us and Christ. The utter rui coming upon the Jewish church and nation, is here represented Persecution of Christ's faithful ministers fills up the measure of guilt of any people. The offer of Christ and salvation to the Gentile was not expected; it was such a surprise as it would be to wayfarin men, to be invited to a royal wedding-feast. The design of the gospe is to gather souls to Christ; all the children of God scattered abroad Joh 10:16; 11:52. The case of hypocrites is represented by the gues that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, wh have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The impute righteousness of Christ, and the sanctification of the Spirit, are bot alike necessary. No man has the wedding-garment by nature, or can for it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances and usurpation of gospel privileges. Take him away. Those that wal unworthy of Christianity, forfeit all the happiness they presumptuousl claimed. Our Saviour here passes out of the parable into that which i teaches. Hypocrites go by the light of the gospel itself down to utte darkness. Many are called to the wedding-feast, that is, to salvation but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King.


    Greek Textus Receptus


    και
    2532 CONJ εξελθοντες 1831 5631 V-2AAP-NPM οι 3588 T-NPM δουλοι 1401 N-NPM εκεινοι 1565 D-NPM εις 1519 PREP τας 3588 T-APF οδους 3598 N-APF συνηγαγον 4863 5627 V-2AAI-3P παντας 3956 A-APM οσους 3745 K-APM ευρον 2147 5627 V-2AAI-3P πονηρους 4190 A-APM τε 5037 PRT και 2532 CONJ αγαθους 18 A-APM και 2532 CONJ επλησθη 4130 5681 V-API-3S ο 3588 T-NSM γαμος 1062 N-NSM ανακειμενων 345 5740 V-PNP-GPM

    Vincent's NT Word Studies

    10. Was furnished (eplhsqh). The
    Greek is stronger; was filled: so Rev.

    Robertson's NT Word Studies

    22:10 {The
    wedding} (ho gamos). But Westcott and Hort rightly read here ho numph"n, marriage dining hall. The same word in #9:15 means the bridechamber.


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