John Gill's Bible Commentary Ver. 6. Then Peter said, silver and gold have I none , etc.] The Ethiopic version reads, we have none; and so it reads the next clause in the first person plural; that is, they had no money either of gold or silver coin; they had none about them, nor any of their own perhaps any where; none but what was brought to them, and put into their hands as a common stock for the whole church, or the poor of it: nor indeed might any money be carried in a purse into the temple; (See Gill on Matthew 10:9), (see Gill on Mark 11:16) though doubtless they might carry it in their hands, or otherwise, for the offerings, or for the poor, or this man would not have lain here for alms. But such as I have, give I thee ; meaning the gift of healing; not that he communicated that to him, but exercised the gift upon him, by curing him of his lameness; and which was much preferable to large quantities of gold and silver, had he had them to give unto him: in the name of Jesus Christ of Nazareth : signifying, that it was by the command of Christ he said what follows; and by his power he wrought the cure which commenced upon it; even by the authority and virtue of him, who was treated with so much contempt by the Jews, and had lately been crucified by them: in his name he bid him rise up and walk ; without making use of any medicines, or applying anything to him; but believing that power would go along with the words, and strength would be communicated to him, by him in whose name he spoke, he said these words: and herein lies the difference between the miracles wrought by Christ, and by his disciples; those that were done by him were done in his own name, and by his own power; those that were performed by his disciples, were done in the name of Christ, and by his power alone; and the Jews themselves own, that the disciples performed cures wy hymb , in the name of Jesus f144 .
Matthew Henry Commentary
Verses 1-11 - The apostles and the first believers attended the temple worship at the hours of prayer. Peter and John seem to have been led by a Divin direction, to work a miracle on a man above forty years old, who ha been a cripple from his birth. Peter, in the name of Jesus of Nazareth bade him rise up and walk. Thus, if we would attempt to good purpos the healing of men's souls, we must go forth in the name and power of Jesus Christ, calling on helpless sinners to arise and walk in the way of holiness, by faith in Him. How sweet the thought to our souls, tha in respect to all the crippled faculties of our fallen nature, the nam of Jesus Christ of Nazareth can make us whole! With what holy joy an rapture shall we tread the holy courts, when God the Spirit causes u to enter therein by his strength!
Greek Textus Receptus
ειπεν 2036 5627 V-2AAI-3S δε 1161 CONJ πετρος 4074 N-NSM αργυριον 694 N-ASN και 2532 CONJ χρυσιον 5553 N-ASN ουχ 3756 PRT-N υπαρχει 5225 5719 V-PAI-3S μοι 3427 P-1DS ο 3739 R-ASN δε 1161 CONJ εχω 2192 5719 V-PAI-1S τουτο 5124 D-ASN σοι 4671 P-2DS διδωμι 1325 5719 V-PAI-1S εν 1722 PREP τω 3588 T-DSN ονοματι 3686 N-DSN ιησου 2424 N-GSM χριστου 5547 N-GSM του 3588 T-GSM ναζωραιου 3480 N-GSM εγειραι 1453 5669 V-AMM-2S και 2532 CONJ περιπατει 4043 5720 V-PAM-2S
Vincent's NT Word Studies
6. Silver and gold (argurion kai crusion). Properly, silver and gold money. See on 1 Pet. i. 18.
Robertson's NT Word Studies
3:6 {In the name} (en twi onomati). The healing power is in that name (Page) and Peter says so. Cf. #Lu 9:49; 10:17; Ac 4:7,10; 19:27; 16:18. {Walk} (peripatei). Present imperative, inchoative idea, begin to walk and qen go on walking. But the beggar does not budge. He knows that he cannot walk.