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PARALLEL BIBLE - Deuteronomy 24:5


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King James Bible - Deuteronomy 24:5

When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

World English Bible

When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business: he shall be free at home one year, and shall cheer his wife whom he has taken.

Douay-Rheims - Deuteronomy 24:5

When a man hath lately taken a wife, he shall not go out to war, neither shall any public business be enjoined him, but he shall be free at home without fault, that for one year he may rejoice with his wife.

Webster's Bible Translation

When a man hath newly taken a wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer his wife which he hath taken.

Original Hebrew

כי
3588 יקח 3947 אישׁ 376 אשׁה 802 חדשׁה 2319 לא 3808 יצא 3318 בצבא 6635 ולא 3808 יעבר 5674 עליו 5921 לכל 3605 דבר 1697 נקי 5355 יהיה 1961 לביתו 1004 שׁנה 8141 אחת 259 ושׂמח 8055 את 853 אשׁתו 802 אשׁר 834 לקח׃ 3947

Treasury of Scriptural Knowledge

VERSE (5) -
De 20:7 Ge 2:24 Mt 19:4-6 Mr 10:6-9 1Co 7:10-15 Eph 5:28,29

SEV Biblia, Chapter 24:5

¶ Cuando tomare alguno mujer nueva, no saldrá a la guerra, ni en ninguna cosa se le ocupará; libre estará en su casa por un año, para alegrar a su mujer que tomó.

Clarke's Bible Commentary - Deuteronomy 24:5

Verse 5. When a man hath taken a new
wife] Other people made a similar provision for such circumstances. Alexander ordered those of his soldiers who had married that year to spend the winter with their wives, while the army was in winter quarters. See Arrian, lib. i.

John Gill's Bible Commentary

Ver. 5. When a man hath taken a new
wife , etc.] A wife he has lately married, new to him, though a widow, as Jarchi observes; but the Targum of Jonathan says a virgin; however this is opposed to his old wife, and divorced; for this, as Jarchi and Ben Melech say, excepts the return of a divorced wife, who cannot be said to be a new one: he shall not go out to war ; this is to be understood of a man that had not only betrothed, but married a wife; a man that had betrothed a wife, and not married her, who went out to war, might return if he would, ( Deuteronomy 20:7); but one that had married a wife was not to go out to war: neither shall be charged with any business ; as betrothed ones were; they, though they had a liberty of returning, yet they were to provide food and drink for the army, and to prepare or mend the highways, as Jarchi observes; but these were not obliged to such things, nor even to keep watch on the walls of the city, or to pay taxes, as Maimonides writes: [but] he shall be free at home one year ; not only from all tributes and taxes, and everything relative to the affairs of war, but from public offices and employments, which might occasion absence from home. Jarchi remarks, that his house or home comprehends his vineyard; and so he thinks that this respects his house and his vineyard, that if he had built a house and dedicated it, or planted a vineyard and made it common, yet was not to remove from his house because of the necessities of war: and shall cheer up his wife which he hath taken ; or rejoice with his wife which he hath taken, and solace themselves with love; and thereby not only endear himself to her, but settle his affections on her, and be so confirmed in conjugal love, that hereafter no jealousies may arise, or any cause of divorce, which this law seems to be made to guard against. So it is said f420 , that Alexander after the battle of Granicus sent home to Macedonia his newly married soldiers, to winter with their wives, and return at spring; which his master Aristotle had taught him, and as he was taught by a Jew.

Matthew Henry Commentary

Verses 5-13 - It is of great consequence that
love be kept up between husband an wife; that they carefully avoid every thing which might make the strange one to another. Man-stealing was a capital crime, which coul not be settled, as other thefts, by restitution. The laws concernin leprosy must be carefully observed. Thus all who feel their conscience under guilt and wrath, must not cover it, or endeavour to shake of their convictions; but by repentance, and prayer, and humbl confession, take the way to peace and pardon. Some orders are give about pledges for money lent. This teaches us to consult the comfor and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the la against them, nor should this ever be looked upon as weakness.


Original Hebrew

כי 3588 יקח 3947 אישׁ 376 אשׁה 802 חדשׁה 2319 לא 3808 יצא 3318 בצבא 6635 ולא 3808 יעבר 5674 עליו 5921 לכל 3605 דבר 1697 נקי 5355 יהיה 1961 לביתו 1004 שׁנה 8141 אחת 259 ושׂמח 8055 את 853 אשׁתו 802 אשׁר 834 לקח׃ 3947


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