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  • PARALLEL BIBLE - Isaiah 22:25


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

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    King James Bible - Isaiah 22:25

    In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.

    World English Bible

    "In that
    day," says Yahweh of Armies, "the nail that was fastened in a sure place will give way. It will be cut down, and fall. The burden that was on it will be cut off, for Yahweh has spoken it."

    Douay-Rheims - Isaiah 22:25

    In that
    day, saith the Lord of hosts, shall the peg be removed, that was fastened in the sure place: and it shall be broken and shall fall: and that which hung thereon, shall perish, because the Lord hath spoken it.

    Webster's Bible Translation

    In that
    day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.

    Original Hebrew

    ביום
    3117 ההוא 1931 נאם 5002 יהוה 3068 צבאות 6635 תמושׁ 4185 היתד 3489 התקועה 8628 במקום 4725 נאמן 539 ונגדעה 1438 ונפלה 5307 ונכרת 3772 המשׂא 4853 אשׁר 834 עליה 5921 כי 3588 יהוה 3068 דבר׃ 1696

    Treasury of Scriptural Knowledge

    VERSE (25) -
    :15,16

    SEV Biblia, Chapter 22:25

    En aquel día, dice el SEÑOR de los ejércitos, el clavo hincado en lugar firme será quitado, y será quebrado y caerá; y la carga que sobre él se puso, se echará a perder; porque el SEÑOR habló.

    Clarke's Bible Commentary - Isaiah 22:25

    Verse 25. The
    nail that is fastened] This must be understood of Shebna, as a repetition and confirmation of the sentence above denounced against him.

    WHAT is said of Eliakim the son of Hilkiah, ver. 20-24, is very remarkable; and the literal meaning is not easy to be understood. From chap. ix. 6, and from Rev. iii. 7, it seems to belong to our Lord alone. The removal of Shebna from being over the treasure of the Lord's house, ver. 19, and the investiture of Eliakim with his robe, girdle, office, and government, ver. 20, &c., probably point out the change of the Jewish priesthood, and the proclaiming of the unchangeable priesthood of Christ. See Psa. cx. 4.

    Eliakim signifies The resurrection of the Lord; or, My God, he shall arise.

    Hilkiah signifies The Lord my portion or lot. The key of David, shutting and opening, &c., may intend the way of salvation through Christ alone.

    For the hope of salvation and eternal life comes only through Eliakim, the resurrection of Jesus Christ from the dead.

    It is said, ver. 24, "They shall hang upon him all the glory of his father's house "-for, in Jesus Christ dwells all the fullness of the Godhead bodily; and the offspring and the issue, µyaxaxh hatstseetsaim from axy yatsa, to go out, - the suckers from the root; the sideshoots, the apostles and primitive ministers of his word. The issue, tw[ypxh hatstsephioth, probably means the issue's issue; so the Targum. The grandchildren, all those who believe on the Lord Jesus through their word.

    "The nail that is fastened in the sure place shall be removed, "ver. 25, Kimchi refers not to Eliakim, but to Shebna, ver. 17-19. By, "They shall hang upon him all vessels of small quantity and large quantity, "has been understood the dependence of all souls, of all capacities, from the lowest in intellect to the most exalted on the Lord Jesus, as the only saviour of all lost human spirits.

    As the literal interpretation of this prophecy has not been found out, we are justified from parallel texts to consider the whole as referring to Jesus Christ, and the government of the Church, and the redemption of the world by him. Nor are there many prophecies which relate to him more clearly than this, taken in the above sense.


    Matthew Henry Commentary
    The siege and taking of
    Jerusalem. (Is. 22:1-7) The wicked conduct of its inhabitants. (Is. 22:8-14) The displacing of Shebna, and the promotion of Eliakim, applied to the Messiah. (Is. 22:15-25)

    Is. 22:1-7 Why is Jerusalem in such terror? Her slain men are not slai with the sword, but with famine; or, slain with fear, disheartened Their rulers fled, but were overtaken. The servants of God, who forese and warn sinners of coming miseries, are affected by the prospect. But all the horrors of a city taken by storm, faintly shadow forth the terrors of the day of wrath.

    Is. 22:8-14 The weakness of Judah now appeared more than ever. Now als they discovered their carnal confidence and their carnal security. The looked to the fortifications. They made sure of water for the city. But they were regardless of God in all these preparations. They did no care for his glory in what they did. They did not depend upon him for blessing on their endeavours. For every creature is to us what God makes it to be; and we must bless him for it, and use it for him. Ther was great contempt of God's wrath and justice, in contending with them God's design was to humble them, and bring them to repentance. The walked contrary to this. Actual disbelief of another life after this is at the bottom of the carnal security and brutish sensuality, whic are the sin, the shame, and ruin of so great a part of mankind. God wa displeased at this. It is a sin against the remedy, and it is no likely they should ever repent of it. Whether this unbelief works by presumption or despair, it produces the same contempt of God, and is token that a man will perish wilfully.

    Is. 22:15-25 This message to Shebna is a reproof of his pride, vanity and security; what vanity is all earthly grandeur, which death will s soon end! What will it avail, whether we are laid in a magnificen tomb, or covered with the green sod? Those who, when in power, turn an toss others, will be justly turned and tossed themselves. Eliaki should be put into Shebna's place. Those called to places of trust an power, should seek to God for grace to enable them to do their duty Eliakim's advancement is described. Our Lord Jesus describes his ow power as Mediator, Rev. 3:7, that he has the key of David. His power in the kingdom of heaven, and in ordering all the affairs of that kingdom is absolute. Rulers should be fathers to those under their government and the honour men bring unto their families, by their piety an usefulness, is more to be valued than what they derive from them by their names and titles. The glory of this world gives a man no rea worth or excellence; it is but hung upon him, and it will soon dro from him. Eliakim was compared to a nail in a sure place; all his family are said to depend upon him. In eastern houses, rows of larg spikes were built up in the walls. Upon these the moveables an utensils were hung. Our Lord Jesus is as a nail in a sure place. Tha soul cannot perish, nor that concern fall to the ground, which is by faith hung upon Christ. He will set before the believer an open door which no man can shut, and bring both body and soul to eternal glory But those who neglect so great salvation will find, that when he shutteth none can open, whether it be shutting out from heaven, or shutting up in hell for ever __________________________________________________________________


    Original Hebrew

    ביום 3117 ההוא 1931 נאם 5002 יהוה 3068 צבאות 6635 תמושׁ 4185 היתד 3489 התקועה 8628 במקום 4725 נאמן 539 ונגדעה 1438 ונפלה 5307 ונכרת 3772 המשׂא 4853 אשׁר 834 עליה 5921 כי 3588 יהוה 3068 דבר׃ 1696


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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