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  • PARALLEL BIBLE - Isaiah 45:16


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    King James Bible - Isaiah 45:16

    They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.

    World English Bible

    They will be disappointed, yes, confounded, all of them. Those who are makers of idols will go into confusion together.

    Douay-Rheims - Isaiah 45:16

    They are all confounded and ashamed: the forgers of errors are gone together into confusion.

    Webster's Bible Translation

    They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.

    Original Hebrew

    בושׁו
    954 וגם 1571 נכלמו 3637 כלם 3605 יחדו 3162 הלכו 1980 בכלמה 3639 חרשׁי 2796 צירים׃ 6736

    Treasury of Scriptural Knowledge

    VERSE (16) -
    :20; 41:19; 42:17; 44:9,11 Ps 97:7 Jer 2:26,27; 10:14,15

    SEV Biblia, Chapter 45:16

    Se avergonzarán, y todos ellos se afrentarán; irán con vergí¼enza todos los fabricadores de imágenes.

    Clarke's Bible Commentary - Isaiah 45:16

    Verse 16. They shall be
    ashamed "They are ashamed"] The reader cannot but observe the sudden transition from the solemn adoration of the secret and mysterious nature of God's counsels in regard to his people, to the spirited denunciation of the confusion of idolaters, and the final destruction of idolatry; contrasted with the salvation of Israel, not from temporal captivity, but the eternal salvation by the Messiah, strongly marked by the repetition and augmentation of the phrase, to the ages of eternity. But there is not only a sudden change in the sentiment, the change is equally observable in the construction of the sentences; which from the usual short measure, runs out at once into two distichs of the longer sort of verse. See Prelim. Dissert. p. 66, &c. There is another instance of the same kind and very like to this, of a sudden transition in regard both to the sentiment and construction in chap. xlii. 17.

    "His adversaries"] This line, to the great diminution of the beauty of the distich, is imperfect in the present text: the subject of the proposition is not particularly expressed, as it is in the line following. The version of the Septuagint happily supplies the word that is lost: oi antikeimenoi autw, "his adversaries, "the original word was wyrx tsaraiv. - L.


    Matthew Henry Commentary
    The deliverance of the
    Jews by Cyrus. (Is. 45:1-4) God calls for obedience to his almighty power. (Is. 45:5-10) The settlement of his people. (Is. 45:11-19) The conversion of the Gentiles. (Is. 45:20-25)

    Is. 45:1-4 Cyrus is called God's anointed; he was designed an qualified for his great service by the counsel of God. The gates of Babylon which led to the river, were left open the night that Cyru marched his army into the empty channel. The Lord went before him giving entrance to the cities he besieged. He gave him also treasures which had been hidden in secret places. The true God was to Cyrus a unknown God; yet God foreknew him; he called him by his name. The exac fulfilment of this must have shown Cyrus that Jehovah was the only tru God, and that it was for the sake of Israel that he was prospered. I all the changes of states and kingdoms, God works out the good of his church.

    Is. 45:5-10 There is no God beside Jehovah. There is nothing don without him. He makes peace, put here for all good; and creates evil not the evil of sin, but the evil of punishment. He is the Author of all that is true, holy, good, or happy; and evil, error, and misery came into the world by his permission, through the wilful apostacy of his creatures, but are restrained and overruled to his righteou purpose. This doctrine is applied, for the comfort of those tha earnestly longed, yet quietly waited, for the redemption of Israel. The redemption of sinners by the Son of God, and the pouring out the Spirit, to give success to the gospel, are chiefly here intended. We must not expect salvation without righteousness; together the Lord hat created them. Let not oppressors oppose God's designs for his people Let not the poor oppressed murmur, as if God dealt unkindly with them Men are but earthen pots; they are broken potsherds, and are very muc made so by mutual contentions. To contend with Him is as senseless a for clay to find fault with the potter. Let us turn God's promises int prayers, beseeching him that salvation may abound among us, and let u rest assured that the Judge of all the earth will do right.

    Is. 45:11-19 Believers may ask in prayer for what they need; if for their good, it will not be withheld. But how common to hear God calle to account for his dealings with man! Cyrus provided for the returnin Jews. Those redeemed by Christ shall be provided for. The restoratio would convince many, and convert some; and all that truly join the Lord, find his service perfect freedom. Though God be his people's God and Saviour, yet sometimes he lays them under his frowns; but let the wait upon the Lord who hides his face. There is a world without end and it will be well or ill with us, according as it shall be with us in that world. The Lord we serve and trust, is God alone. All that God ha said is plain, satisfactory, and just. As God in his word calls us to seek him, so he never denied believing prayers, nor disappointe believing expectations. He gives grace sufficient, and comfort an satisfaction of soul.

    Is. 45:20-25 The nations are exhorted to draw near to Jehovah. Non besides is able to help; he is the Saviour, who can save without the assistance of any, but without whom none can save. If the heart i brought into the obedience of Christ, the knee will cheerfully obey his commands. To Christ men shall come from every nation for blessings; all that hate his cause shall be put to shame, and all believers shal rejoice in him as their Friend and Portion. All must come to him: ma we now come to him as the Lord our Righteousness, walking according to his commandments __________________________________________________________________


    Original Hebrew

    בושׁו 954 וגם 1571 נכלמו 3637 כלם 3605 יחדו 3162 הלכו 1980 בכלמה 3639 חרשׁי 2796 צירים׃ 6736


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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