Adam Clarke's Bible Commentary Verse 8. Drop down, ye heavens] The eighty-fifth psalm is a very elegant ode on the same subject with this part of Isaiah's prophecies, the restoration of Judah from captivity; and is, in the most beautiful part of it, a manifest imitation of this passage of the prophet:- "Verily his salvation is nigh unto them that fear him, That glory may dwell in our land.
Mercy and truth have met together; Righteousness and peace have kissed each other.
Truth shall spring from the earth, And righteousness shall look down from heaven.
Even JEHOVAH: will give that which is good, And our land shall yield her produce.
Righteousness shall go before him, And shall direct his footsteps in the way." Psa. lxxxv. 10-14. See the notes on these verses.
These images of the dew and the rain descending from heaven and making the earth fruitful, employed by the prophet, and some of those nearly of the same kind which are used by the psalmist, may perhaps be primarily understood as designed to set forth in a splendid manner the happy state of God's people restored to their country, and flourishing in peace and plenty, in piety and virtue; but justice and salvation, mercy and truth, righteousness and peace, and glory dwelling in the land, cannot with any sort of propriety, in the one or the other, be interpreted as the consequences of that event; they must mean the blessings of the great redemption by Messiah.
Let the earth open, &c.] Jonathan, in his Targum, refers this to the resurrection of the dead; the earth shall be opened, aytym wjyw veyechon meiteiya, and the dead shall revive. A plain proof that the ancient Jews believed in a future state, and acknowledged the resurrection of the dead.
Let them bring forth salvation "Let salvation produce her fruit"] For wrpyw vaiyiphru, the Septuagint, Vulgate, and Syriac read hrpyw vaiyiphrah; and one MS. has a rasure close after the latter w vau, which probably was h he at first.
Matthew Henry Commentary
- Here are promises of the influences of the Holy Spirit. (Is. 44:1-8) A exposure of the folly of idolatry. (Is. 44:9-20) Also the deliveranc of God's people. (Is. 44:21-28)
Is. 44:1-8 Israel is here called Jeshurun, which means "the uprigh one." Such only are Israelites indeed, in whom is no guile. Those tha serve God he will own. He will help them over difficulties, and in their services. Water is the emblem of the Holy Spirit; as wate refreshes, cleanses, and makes the earth fruitful, so do his influence the soul. This gift of the Holy Ghost is the great blessing, the plentiful pouring out of which God kept for the latter days. Where God gives his Spirit, he will give all other blessings. Hereby shall be great increase of the church; thus it shall be spread to distan places. Was there any other Rock, or Protector, that could defend them None besides could foretell these things to come, of which God by his prophets gave notice. All was set in order in the Divine predictions as well as in the Divine purposes. Could any other have done so? Wh can compare with Israel's Redeemer and King?
Is. 44:9-20 Image-making is described, to expose the folly of idolaters. Though a man had used part of a log for fuel, he fell dow before an image made of the remainder, praying it to deliver him. Ma greatly dishonours God, when he represents him after the image of man Satan blinds the eyes of unbelievers, causing absurd reasonings i matters of religion. Whether men seek happiness in worldly things, or run into unbelief, superstition, or any false system, they feed of ashes. A heart deceived by pride, love of sin, and departure from God turns men aside from his holy truth and worship. While the affection are depraved, a man holds fast the lie as his best treasure. Are ou hearts set upon the wealth of the world and its pleasures? They wil certainly prove a lie. If we trust to outward professions and doings as if those would save us, we deceive ourselves. Self-suspicion is the first step towards self-deliverance. He that would deliver his soul must question his conscience, Is there not a lie in my right hand?
Is. 44:21-28 Return unto me. It is the great concern of those who have backslidden from God, like the Jews of old, to hasten their return to him. The work of redemption wrought for us by Christ, encourages to hope for all blessings from him. Our transgressions and our sins are a a thick cloud between heaven and earth: sins separate between us an God; they threaten a storm of wrath. When God pardons sin, he blot out, he dispels this cloud, this thick cloud, so that the way to heave is open again. The cloud is scattered by the Sun of righteousness; it is quite gone. The comforts that flow into the soul when sin is pardoned, are like clear shining after clouds and rain. Let not Israe be discouraged; nothing is too hard for God: having made all, he can make what use he pleases of any. Those that learn to know Christ, se all knowledge to be foolishness, in comparison with the knowledge of him. And his enemies will find their counsels turned into foolishness and themselves taken in their craftiness. The exact fulfilling the prophecies of Scripture confirms the truth of the whole, and proves it Divine origin. The particular favours God designed for his people i captivity, were foretold here, long before they went into captivity Very great difficulties would be in the way of their deliverance; but it is promised that by Divine power they should all be removed. God knew who should be the Deliverer of his people; and let his church know it, that when they heard such a name talked of, they might know their redemption drew nigh. It is the greatest honour of the greatest men, to be employed as instruments of the Divine favour to his people. I things wherein men serve themselves, and look no further, God make them do all his pleasure. And a nobler Shepherd than Cyrus does his Father's will, till his work is fully completed _________________________________________________
Original Hebrew הרעיפו7491 שׁמים8064 ממעל4605 ושׁחקים7834 יזלו5140 צדק6664 תפתח6605 ארץ776 ויפרו6509 ישׁע3468 וצדקה6666 תצמיח6779 יחד3162 אני589 יהוה3068 בראתיו׃1254
