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PARALLEL BIBLE - John 7:6


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King James Bible - John 7:6

Then Jesus said unto them, My time is not yet come: but your time is alway ready.

World English Bible

Jesus therefore said to them, "My time has not yet come, but your time is always ready.

Douay-Rheims - John 7:6

Then Jesus said to them: My time is not yet come; but your time is always ready.

Webster's Bible Translation

Then Jesus said to them, My time is not yet come: but your time is always ready.

Greek Textus Receptus


λεγει
3004 5719 V-PAI-3S ουν 3767 CONJ αυτοις 846 P-DPM ο 3588 T-NSM ιησους 2424 N-NSM ο 3588 T-NSM καιρος 2540 N-NSM ο 3588 T-NSM εμος 1699 S-1NSM ουπω 3768 ADV παρεστιν 3918 5748 V-PXI-3S ο 3588 T-NSM δε 1161 CONJ καιρος 2540 N-NSM ο 3588 T-NSM υμετερος 5212 S-2NPM παντοτε 3842 ADV εστιν 2076 5748 V-PXI-3S ετοιμος 2092 A-NSM

Treasury of Scriptural Knowledge

VERSE (6) -
:8,30; 2:4; 8:20; 13:1; 17:1 Ps 102:13 Ec 3:1 *etc:

SEV Biblia, Chapter 7:6

Les dice entonces Jess: Mi tiempo an no es venido; mas vuestro tiempo siempre es presto.

Clarke's Bible Commentary - John 7:6

Verse 6. My time is not yet come] It is probable our
Lord meant no more than this, that he had some business to transact before he could go to Jerusalem; but his brethren, having nothing to hinder them might set off immediately. Others think he speaks of his passion: My time of suffering is not yet come: as ye are still in friendship with the world, ye need not be under any apprehension of danger: ye may go when ye please. The first sense I think is the best.

John Gill's Bible Commentary

Ver. 6. Then
Jesus said unto them , etc.] In answer to their solicitations and arguments used with him, to go up to the feast: my time is not yet come ; meaning, not the time of his death, or of his exaltation and glorification, or of the showing of himself forth unto the world; though all this was true; but of his going up to this feast; as appears from ( John 7:8); but your time is always ready ; intimating, they might go at any time; their lives were not in any danger, as his was, and had nothing to consult about the preservation of them; it was all one to them when they went up, whether before the feast, that they might be ready for it, or at the beginning, middle, or end of it, as to any notice that would be taken of them, unless they should be guilty of an omission of their duty; but not on any other account; which was not his case.

Matthew Henry Commentary

Verses 1-13 - The
brethren or kinsmen of Jesus were disgusted, when they found ther was no prospect of worldly advantages from him. Ungodly men sometime undertake to counsel those employed in the work of God; but they onl advise what appears likely to promote present advantages. The people differed about his doctrine and miracles, while those who favoured him dared not openly to avow their sentiments. Those who count the preachers of the gospel to be deceivers, speak out, while many wh favour them, fear to get reproach by avowing regard for them.


Greek Textus Receptus


λεγει
3004 5719 V-PAI-3S ουν 3767 CONJ αυτοις 846 P-DPM ο 3588 T-NSM ιησους 2424 N-NSM ο 3588 T-NSM καιρος 2540 N-NSM ο 3588 T-NSM εμος 1699 S-1NSM ουπω 3768 ADV παρεστιν 3918 5748 V-PXI-3S ο 3588 T-NSM δε 1161 CONJ καιρος 2540 N-NSM ο 3588 T-NSM υμετερος 5212 S-2NPM παντοτε 3842 ADV εστιν 2076 5748 V-PXI-3S ετοιμος 2092 A-NSM

Vincent's NT Word Studies

6. Time (kairov). See on
Matt. xii. 1; Luke i. 20; Acts xii. 1. The appropriate season or juncture.

Alway ready. The disciples might at any time associate with the world, with which they were still in sympathy. Not so Jesus, who was in essential antagonism to the world.



CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53

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