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  • PARALLEL BIBLE - Luke 1:50


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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    King James Bible - Luke 1:50

    And his mercy is on them that fear him from generation to generation.

    World English Bible

    His mercy is for generations of generations on those who fear him.

    Douay-Rheims - Luke 1:50

    And his mercy is from generation unto generations, to them that fear him.

    Webster's Bible Translation

    And his mercy is on them that fear him, from generation to generation.

    Greek Textus Receptus


    και
    2532 CONJ το 3588 T-NSN ελεος 1656 N-NSM αυτου 846 P-GSM εις 1519 PREP γενεας 1074 N-APF γενεων 1074 N-GPF τοις 3588 T-DPM φοβουμενοις 5399 5740 V-PNP-DPM αυτον 846 P-ASM

    Treasury of Scriptural Knowledge

    VERSE (50) -
    Ge 17:7 Ex 20:6; 34:6,7 Ps 31:19; 85:9; 103:11,17,18; 115:13; 118:4

    SEV Biblia, Chapter 1:50

    Y su misericordia de generacin a generacin a los que le temen.

    Clarke's Bible Commentary - Luke 1:50

    Verse 50. His
    mercy is on them that fear him] His exuberant kindness manifests itself in acts of mercy to all those who fear or reverence his name; and this is continued from generation to generation, because he is abundant in goodness, and because he delighteth in mercy. This is a noble, becoming, and just character of the God of the Christians; a being who delights in the salvation and happiness of all his creatures, because his name is mercy, and his nature love.

    John Gill's Bible Commentary

    Ver. 50. And his
    mercy is on them that fear him , etc.] Not with slavish fear of hell and damnation, but with reverence and godly fear; with a filial fear, with a reverential love of God, and affection for him; with that fear which springs from the goodness of God, which has that for its object, and is encouraged by it: and though this fear is not the cause and reason of the mercy of God, yet is descriptive of the persons towards whom it is exercised in various ways, and to whom it is openly shown; they hereby appearing to be the vessels of mercy, afore prepared to glory; and in whose redemption, mercy and truth have met together, and who, according to the abundant mercy of God the Father, have been begotten again; whose unrighteousnesses he has been merciful to, and whose sins he will remember no more: and it may have a particular regard to the incarnation of Christ, which in this chapter is said to be in remembrance of mercy; to be the mercy promised, and to come through the tender mercy of our God, ( Luke 1:54,72,78). And which was a mercy Mary considered, not as peculiar to herself, but as extended to all that fear the Lord; not in that age only, but from generation to generation ; to the end of the world, to God's elect in all times and places, who should all be partakers of it, and sharers in it.

    Matthew Henry Commentary

    Verses 39-56 - It is very good for those who have the
    work of grace begun in their souls, to communicate one to another. On Mary's arrival, Elisabeth wa conscious of the approach of her who was to be the mother of the grea Redeemer. At the same time she was filled with the Holy Ghost, an under his influence declared that Mary and her expected child were mos blessed and happy, as peculiarly honoured of and dear to the Most Hig God. Mary, animated by Elisabeth's address, and being also under the influence of the Holy Ghost, broke out into joy, admiration, an gratitude. She knew herself to be a sinner who needed a Saviour, an that she could no otherwise rejoice in God than as interested in his salvation through the promised Messiah. Those who see their need of Christ, and are desirous of righteousness and life in him, he fill with good things, with the best things; and they are abundantl satisfied with the blessings he gives. He will satisfy the desires of the poor in spirit who long for spiritual blessings, while the self-sufficient shall be sent empty away.


    Greek Textus Receptus


    και
    2532 CONJ το 3588 T-NSN ελεος 1656 N-NSM αυτου 846 P-GSM εις 1519 PREP γενεας 1074 N-APF γενεων 1074 N-GPF τοις 3588 T-DPM φοβουμενοις 5399 5740 V-PNP-DPM αυτον 846 P-ASM

    Vincent's NT Word Studies

    50.
    Mercy (eleov). The word emphasizes the misery with which grace (see on verse 30) deals; hence, peculiarly the sense of human wretchedness coupled with the impulse to relieve it, which issues in gracious ministry. Bengel remarks, "Grace takes away the fault, mercy the misery."

    From generation to generation (eiv geneav kai geneav). Lit., as Rev., unto generations and generations.

    Fear (foboumenov). The word is used in both a good and a bad sense in the New Testament. For the latter, see Matt. xxi. 46; Mark vi. 20; xi. 32; Luke xii. 4. For the former, as here, in the sense of godly reverence, Acts x. 2, 22, 35; Col. iii. 22; Apoc. xiv. 7; xv. 4.


    Robertson's NT Word Studies

    1:50 {Fear} (foboumenois). Dative of the present middle participle. Here it is reverential fear as in #Ac 10:2; Col 3:22. The bad sense of dread appears in #Mt 21:46; Mr 6:20; Lu 12:4.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80

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