SEV Biblia, Chapter 1:65
Y hubo temor sobre todos los vecinos de ellos; y en todas las montaas de Judea fueron divulgadas todas estas cosas.
Clarke's Bible Commentary - Luke 1:65
Verse 65. And fear came] Seeing what they might have thought a paralytic affection so suddenly and effectually healed. fobov-This word certainly means in several places, religious fear or reverence; and in this sense it is used Acts ix. 31; Rom. iii. 18; xiii. 7; 1 Pet. i. 17; ii. 18; iii. 2. The meaning of it here is plainly this: The inhabitants of Hebron and its environs, who were well acquainted with the circumstances of Zacharias and Elisabeth, perceived that God had in a remarkable manner visited them; and this begot in their minds a more than ordinary reverence for the Supreme Being. Thus the salvation of one often becomes an instrument of good to the souls of many. The inhabitants of this hill country seem to have been an open, honest-hearted, generous people; who were easily led to acknowledge the interposition of God, and to rejoice in the comfort and welfare of each other. The people of the country are more remarkable for these qualities than those in towns and cities. The latter, through that evil communication which corrupts good manners, are generally profligate, selfish, regardless of God, and inattentive to the operation of his hands.
John Gill's Bible Commentary
Ver. 65. And fear came on all that dwelt round about them , etc.] That is, the fear of God, an awful reverence of the divine majesty; they perceived the hand of God was in these things, and that these were effects of divine power; and which made very serious impressions upon their minds, and they thought, and spoke of them with great solemnity; (see Acts 2:43 5:11). and all these sayings were noised abroad throughout all the hill country of Judea : the several things relating to the appearance of the angel to Zacharias in the temple; his message to him; the striking him deaf and dumb; the conception of Elisabeth, who had been barren; the birth of her son; the unusual name given him; and the more unusual manner in which it was given; and the opening of Zacharias's mouth, and the loosening of his tongue upon this, were reported, and commonly talked of by all people to that part of Judea, where the parents of John dwelt.
Matthew Henry Commentary
Verses 57-66 - In these verses we have an account of the birth of John the Baptist and the great joy among all the relations of the family. He shall be called Johanan, or "Gracious," because he shall bring in the gospel of Christ, wherein God's grace shines most bright. Zacharias recovered his speech. Unbelief closed his mouth, and believing opened it again: he believers, therefore he speaks. When God opens our lips, our mouth must show forth his praise; and better be without speech, than not us it in praising God. It is said, The hand of the Lord was working with John. God has ways of working on children in their infancy, which we cannot account for. We should observe the dealings of God, and wait the event.
Greek Textus Receptus
και 2532 CONJ εγενετο 1096 5633 V-2ADI-3S επι 1909 PREP παντας 3956 A-APM φοβος 5401 N-NSM τους 3588 T-APM περιοικουντας 4039 5723 V-PAP-APM αυτους 846 P-APM και 2532 CONJ εν 1722 PREP ολη 3650 A-DSF τη 3588 T-DSF ορεινη 3714 A-DSF της 3588 T-GSF ιουδαιας 2449 N-GSF διελαλειτο 1255 5712 V-IPI-3S παντα 3956 A-NPN τα 3588 T-NPN ρηματα 4487 N-NPN ταυτα 5023 D-NPN
Vincent's NT Word Studies
65. Were noised abroad (dialeleito). Were mutually (dia) talked of.
Robertson's NT Word Studies
1:65 {Fear} (fobos). Not terror, but religious awe because of contact with the supernatural as in the case of Zacharias (#1:12). Were noised abroad (dielaleito). Imperfect passive. Occurs in Polybius. In the N.T. only here and #Lu 6:11. It was continuous talk back and forth between (dia) the people.
