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  • PARALLEL BIBLE - Matthew 20:24


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

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    King James Bible - Matthew 20:24

    And when the ten heard it, they were moved with indignation against the two brethren.

    World English Bible

    When the ten heard it, they were indignant with the two brothers.

    Douay-Rheims - Matthew 20:24

    And the ten
    hearing it, were moved with indignation against the two brethren.

    Webster's Bible Translation

    And when the ten heard it, they were moved with indignation against the two brethren.

    Greek Textus Receptus


    και
    2532 CONJ ακουσαντες 191 5660 V-AAP-NPM οι 3588 T-NPM δεκα 1176 A-NUI ηγανακτησαν 23 5656 V-AAI-3P περι 4012 PREP των 3588 T-GPM δυο 1417 A-NUI αδελφων 80 N-GPM

    Treasury of Scriptural Knowledge

    VERSE (24) -
    Pr 13:10 Mr 10:41 Lu 22:23-25 1Co 13:4 Php 2:3 Jas 3:14-18

    SEV Biblia, Chapter 20:24

    Cuando los diez oyeron esto , se enojaron con los dos hermanos.

    Clarke's Bible Commentary - Matthew 20:24

    Verse 24. When the ten heard it, they were moved] The
    ambition which leads to spiritual lordship is one great cause of murmurings and animosities in religious societies, and has proved the ruin of the most flourishing Churches in the universe.

    John Gill's Bible Commentary

    Ver. 24. And when they ten heard it , etc.] The other ten
    apostles, who either were within hearing the request made, and Christs answer, or had by some means information of it: they were moved with indignation against the two brethren ; the two sons of Zebedee, James and John: they were not so much displeased with the mother of them, who asked the favour for them, as with her sons, knowing that they have put her upon making this motion to Christ; nor were they so much moved with indignation at the action, detesting all notions of superiority and preeminence; for they were all tinctured with the same carnal principle, and each was desirous of the chief place for himself; but they were angry, and out of all temper, that these two brethren should move for that, which they thought they had as good a right unto, as any of them: wherefore, as Mark says, they began to be much displeased with them, and to show their resentment, not only by their looks and gestures, but by words; and very probably they would have rose to very high words, and a downright quarrel, had not Christ interposed; as, from the following verse, it appears he did.

    Matthew Henry Commentary

    Verses 20-28 - The sons of
    Zebedee abused what Christ said to comfort the disciples Some cannot have comforts but they turn them to a wrong purpose. Prid is a sin that most easily besets us; it is sinful ambition to outd others in pomp and grandeur. To put down the vanity and ambition of their request, Christ leads them to the thoughts of their sufferings It is a bitter cup that is to be drunk of; a cup of trembling, but no the cup of the wicked. It is but a cup, it is but a draught, bitte perhaps, but soon emptied; it is a cup in the hand of a Father, Jo 18:11. Baptism is an ordinance by which we are joined to the Lord i covenant and communion; and so is suffering for Christ, Eze 20:37; Is 48:10. Baptism is an outward and visible sign of an inward an spiritual grace; and so is suffering for Christ, for unto us it is given, Php 1:29. But they knew not what Christ's cup was, nor what his baptism. Those are commonly most confident, who are least acquainte with the cross. Nothing makes more mischief among brethren, than desir of greatness. And we never find Christ's disciples quarrelling, but something of this was at the bottom of it. That man who labours mos diligently, and suffers most patiently, seeking to do good to his brethren, and to promote the salvation of souls, most resembles Christ and will be most honoured by him to all eternity. Our Lord speaks of his death in the terms applied to the sacrifices of old. It is sacrifice for the sins of men, and is that true and substantia sacrifice, which those of the law faintly and imperfectly represented It was a ransom for many, enough for all, working upon many; and, is for many, then the poor trembling soul may say, Why not for me?


    Greek Textus Receptus


    και
    2532 CONJ ακουσαντες 191 5660 V-AAP-NPM οι 3588 T-NPM δεκα 1176 A-NUI ηγανακτησαν 23 5656 V-AAI-3P περι 4012 PREP των 3588 T-GPM δυο 1417 A-NUI αδελφων 80 N-GPM

    Robertson's NT Word Studies

    20:24 {Moved with indignation} (eganaktesan). A
    strong word for angry resentment. In the papyri. The ten felt that James and John had taken advantage of their relation to Jesus.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
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