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King James Bible - Luke 24:27

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SEV Biblia, Chapter 24:27

Y comenzando desde Mois�s, y de todos los profetas, les declaraba esto en todas las Escrituras que eran de �l.

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Clarke's Bible Commentary - Luke 24:27

Verse 27. Beginning at Moses, &c.] What a sermon this must have been, where all the prophecies relative to the incarnation, birth, teaching, miracles, sufferings, death, and resurrection of the blessed Jesus were all adduced, illustrated, and applied to himself, by an appeal to the well known facts which had taken place during his life! We are almost irresistibly impelled to exclaim, What a pity this discourse had not been preserved! No wonder their hearts burned within them, while hearing such a sermon, from such a preacher. The law and the prophets had all borne testimony, either directly or indirectly, to Christ; and we may naturally suppose that these prophecies and references were those which our Lord at this time explained and applied to himself. See ver. 32.

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John Gill's Bible Commentary

Ver. 27. And beginning at Moses , etc.] The writings of Moses, the book of Genesis particularly, ( Genesis 3:15) which is the first prophecy of him, and speaks of the bruising of his heel, or of the sufferings of death by him; and proceeding to open and explain the types concerning his bearing the cross, and the lifting him upon it, in the business of Isaac, and of the brazen serpent; and concerning the shedding of his blood, and the oblation of himself in the sacrifices of the law of Moses: and all the prophets ; as David, Isaiah, Daniel, and others, very likely the passages in ( Psalm 22:1-31, Isaiah 53:1-12, Daniel 9:1-27). he expounded unto them in all the Scriptures in Moses, and the Prophets, concerning himself ; especially concerning these two points, his sufferings, and his glory, which the Spirit of Christ, in the Prophets, testified before hand: besides the above places referred to, concerning the sufferings of Christ, see the following, in reference to his resurrection and glory, ( Psalm 16:10,11 68:18 110:1,7).

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Matthew Henry Commentary

Verses 13-27 - This appearance of Jesus to the two disciples going to Emmaus, happene the same day that he rose from the dead. It well becomes the disciple of Christ to talk together of his death and resurrection; thus they ma improve one another's knowledge, refresh one another's memory, and sti up each other's devout affections. And where but two together are wel employed in work of that kind, he will come to them, and make a third Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the mor freely discourse with him. Christ's disciples are often sad an sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them Though Christ is entered into his state of exaltation, yet he notice the sorrows of his disciples, and is afflicted in their afflictions Those are strangers in Jerusalem, that know not of the death an sufferings of Jesus. Those who have the knowledge of Christ crucified should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Di we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we ofte entangle ourselves in. He shows them that the sufferings of Christ wer really the appointed way to his glory; but the cross of Christ was tha to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to pu together. We cannot go far in any part, but we meet with something tha has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whol web of the Old Testament. Christ is the best expositor of Scripture and even after his resurrection, he led people to know the myster concerning himself, not by advancing new notions, but by showing ho the Scripture was fulfilled, and turning them to the earnest study of it.

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Greek Textus Receptus

και 2532 CONJ αρξαμενος 756 5671 V-AMP-NSM απο 575 PREP μωσεως 3475 N-GSM και 2532 CONJ απο 575 PREP παντων 3956 A-GPM των 3588 T-GPM προφητων 4396 N-GPM διηρμηνευεν 1329 5707 V-IAI-3S αυτοις 846 P-DPM εν 1722 PREP πασαις 3956 A-DPF ταις 3588 T-DPF γραφαις 1124 N-DPF τα 3588 T-APN περι 4012 PREP εαυτου 1438 F-3GSM

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Vincent's NT Word Studies

27. He expounded (diermhnuen). Or interpreted: throughout (dia).

Imperfect, he went on interpreting from passage to passage.

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Robertson's NT Word Studies

24:27 {Interpreted} (diermeneusen). First aorist active (constative aorist) indicative of diermeneuw (Margin has the imperfect di�rm�neuen), intensive compound (dia) of hermeneuw, the old verb to interpret from hermeneus, interpreter, and that from hermes, the messenger of the gods as the people of Lystra took Paul to be (#Ac 14:12). But what wonderful exegesis the two disciples were now hearing! {Concerning himself} (peri heauton). Jesus found himself in the Old Testament, a thing that some modern scholars do not seem able to do.