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  • PARALLEL BIBLE - Luke 3:11


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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    King James Bible - Luke 3:11

    He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

    World English Bible

    He answered them, "He who has two coats, let him give to him who has none. He who has
    food, let him do likewise."

    Douay-Rheims - Luke 3:11

    And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath
    meat, let him do in like manner.

    Webster's Bible Translation

    He answereth and saith to them, He that hath two coats, let him impart to him that hath none; and he that hath provisions, let him do likewise.

    Greek Textus Receptus


    αποκριθεις
    611 5679 V-AOP-NSM δε 1161 CONJ λεγει 3004 5719 V-PAI-3S αυτοις 846 P-DPM ο 3588 T-NSM εχων 2192 5723 V-PAP-NSM δυο 1417 A-NUI χιτωνας 5509 N-APM μεταδοτω 3330 5628 V-2AAM-3S τω 3588 T-DSM μη 3361 PRT-N εχοντι 2192 5723 V-PAP-DSM και 2532 CONJ ο 3588 T-NSM εχων 2192 5723 V-PAP-NSM βρωματα 1033 N-APN ομοιως 3668 ADV ποιειτω 4160 5720 V-PAM-3S

    Treasury of Scriptural Knowledge

    VERSE (11) -
    Lu 11:41; 18:22; 19:8 Isa 58:7-11 Da 4:27 Mt 25:40 Mr 14:5-8

    SEV Biblia, Chapter 3:11

    Y respondiendo, les dijo: El que tiene dos tnicas, d al que no tiene; y el que tiene qu comer, haga lo mismo.

    Clarke's Bible Commentary - Luke 3:11

    Verse 11. He that hath two coats, &c.] He first
    teaches the great mass of the people their duty to each other. They were uncharitable and oppressive, and he taught them not to expect any mercy from the hand of God, while they acted towards others in opposition to its dictates. If men be unkind and uncharitable towards each other, how can they expect the mercy of the Lord to be extended towards themselves?

    John Gill's Bible Commentary

    Ver. 11. He answereth and saith unto them , etc.] By telling them what they should do; and he does not put them upon ceremonial observances, nor severe
    exercises of religion, nor even the duties of the first table of the law, and others of the second, though necessary to be done; but upon acts of beneficence and kindness, to fellow creatures in distress; and are what may be called love of our neighbour, and which involves the love of God, and so the whole law; for the one cannot be rightly exercised without the other: he that hath two coats, let him impart to him that hath none; not both of them, but one of them: a man is not obliged to go naked himself, in order to clothe another; and so the Persic and Ethiopic versions read, let him give one to him that has not; that has not a garment to wear. This is not to be understood strictly and literally, that a man is obliged to give one of his coats, if he has more than one, to a person in want of clothing; it will be sufficient to answer the intent of this exhortation, if he supplies his want another way, by furnishing him with money to buy one: the meaning is, that persons according to their abilities, and of what they can spare, should communicate to those that are in distress: much less is it to be concluded from hence, that it is not lawful for a man to have more coats than one: and he that hath meat , or meats, let him do likewise ; that is, he that has a sufficiency of food, and more than enough for himself and family, let him give it freely and cheerfully to the poor and needy, for with such sacrifices God is well pleased: and when such acts of kindness are done in faith, from a principle of love, and with a view to the glory of God, they are the fruits of grace, and such as are meet for repentance, and show it to be genuine.

    John instances in these two articles, food and raiment, as containing the necessaries of human life, and including every thing, by which one may be serviceable to another.


    Matthew Henry Commentary

    Verses 1-14 - The scope and design of John's ministry were, to bring the people from their sins, and to their Saviour. He came preaching, not a sect, or party, but a profession; the sign or ceremony was washing with water By the words here used John preached the necessity of repentance, i order to the remission of sins, and that the baptism of water was a outward sign of that inward cleansing and renewal of heart, whic attend, or are the effects of true repentance, as well as a professio of it. Here is the fulfilling of the Scriptures, Isa 40:3, in the ministry of John. When way is made for the gospel into the heart, by taking down high thoughts, and bringing them into obedience to Christ by levelling the soul, and removing all that hinders us in the way of Christ and his grace, then preparation is made to welcome the salvatio of God. Here are general warnings and exhortations which John gave. The guilty, corrupted race of mankind is become a generation of vipers hateful to God, and hating one another. There is no way of fleeing from the wrath to come, but by repentance; and by the change of our way the change of our mind must be shown. If we are not really holy, both i heart and life, our profession of religion and relation to God and his church, will stand us in no stead at all; the sorer will ou destruction be, if we do not bring forth fruits meet for repentance John the Baptist gave instructions to several sorts of persons. Thos that profess and promise repentance, must show it by reformation according to their places and conditions. The gospel requires mercy not sacrifice; and its design is, to engage us to do all the good we can, and to be just to all men. And the same principle which leads me to forego unjust gain, leads to restore that which is gained by wrong John tells the soldiers their duty. Men should be cautioned against the temptations of their employments. These answers declared the presen duty of the inquirers, and at once formed a test of their sincerity. A none can or will accept Christ's salvation without true repentance, s the evidence and effects of this repentance are here marked out.


    Greek Textus Receptus


    αποκριθεις
    611 5679 V-AOP-NSM δε 1161 CONJ λεγει 3004 5719 V-PAI-3S αυτοις 846 P-DPM ο 3588 T-NSM εχων 2192 5723 V-PAP-NSM δυο 1417 A-NUI χιτωνας 5509 N-APM μεταδοτω 3330 5628 V-2AAM-3S τω 3588 T-DSM μη 3361 PRT-N εχοντι 2192 5723 V-PAP-DSM και 2532 CONJ ο 3588 T-NSM εχων 2192 5723 V-PAP-NSM βρωματα 1033 N-APN ομοιως 3668 ADV ποιειτω 4160 5720 V-PAM-3S

    Robertson's NT Word Studies

    3:11 {Coats} (citwnas). The
    inner and less necessary undergarment. The outer indispensable himation is not mentioned. Note the specific and different message to each class. John puts his finger on the weaknesses of the people right before him.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38

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