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PARALLEL BIBLE - Luke 3:19


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King James Bible - Luke 3:19

But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

World English Bible

but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,

Douay-Rheims - Luke 3:19

But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done;

Webster's Bible Translation

But Herod the tetrarch, being reproved by him on account of Herodias, his brother Philip's wife, and for all the evils which Herod had done,

Greek Textus Receptus


ο
3588 T-NSM δε 1161 CONJ ηρωδης 2264 N-NSM ο 3588 T-NSM τετραρχης 5076 N-NSM ελεγχομενος 1651 5746 V-PPP-NSM υπ 5259 PREP αυτου 846 P-GSM περι 4012 PREP ηρωδιαδος 2266 N-GSF της 3588 T-GSF γυναικος 1135 N-GSF φιλιππου 5376 N-GSM του 3588 T-GSM αδελφου 80 N-GSM αυτου 846 P-GSM και 2532 CONJ περι 4012 PREP παντων 3956 A-GPN ων 3739 R-GPN εποιησεν 4160 5656 V-AAI-3S πονηρων 4190 A-GPN ο 3588 T-NSM ηρωδης 2264 N-NSM

Treasury of Scriptural Knowledge

VERSE (19) -
Pr 9:7,8; 15:12 Mt 11:2; 14:3,4 Mr 6:17,18

SEV Biblia, Chapter 3:19

Entonces Herodes el tetrarca, siendo reprendido por l a causa de Herodías, mujer de Felipe su hermano, y de todas las maldades que había hecho Herodes,

Clarke's Bible Commentary - Luke 3:19

Verse 19.
Herod the tetrarch] See this subject explained at large, Matt. xiv. 1, &c., and Mark vi. 21, 23.

John Gill's Bible Commentary

Ver. 19. But
Herod the tetrarch being reproved by him , etc.] By John, as the Syriac, Arabic, and Persic versions add: for Herodias his brother Philip's wife ; for taking her to wife, whilst his brother Philip was living. The account, which the Jewish chronologer f190 gives, of this Herod, and of this fact of his, and John's reproving him for it, and the consequence of it, perfectly agrees with this of the evangelist. Herod Antipater, and there are some that call him, yqrjyj the tetrarch, was a son of Herod the first, and brother of Archelaus'; and he was the third king of the family of Herod; and he was very wicked, and a destroying man: many of the wise men of Israel he slew with the sword; and he took the wife of his brother Philip, whilst he was alive, to himself for wife; and John, the high priest, because wjykwh , he reproved him for this, he slew him with the sword, with many of the wise men of Israel.

And John reproved him not only for this sin, but others: and for all the evils which Herod had done ; his revellings, debaucheries, murders, etc. all which John, in great faithfulness, and with much freedom, told him and rebuked him for: for Herod had had a particular respect for him, and often had him with him, and heard him gladly, when John had an opportunity of speaking personally to him.


Matthew Henry Commentary

Verses 15-20 - John the Baptist disowned being himself the Christ, but confirmed the people in their expectations of the long-promised Messiah. He coul only exhort them to repent, and assure them of forgiveness upo repentance; but he could not work repentance in them, nor confe remission on them. Thus highly does it become us to speak of Christ and thus humbly of ourselves. John can do no more than baptize with water, in token that they ought to purify and cleanse themselves; but Christ can, and will baptize with the Holy Ghost; he can give the Spirit, to cleanse and purify the heart, not only as water washes of the dirt on the outside, but as fire clears out the dross that is within, and melts down the metal, that it may be cast into a new mould John was an affectionate preacher; he was beseeching; he pressed thing home upon his hearers. He was a practical preacher; quickening them to their duty, and directing them in it. He was a popular preacher; he addressed the people, according to their capacity. He was a evangelical preacher. In all his exhortations, he directed people to Christ. When we press duty upon people, we must direct them to Christ both for righteousness and strength. He was a copious preacher; he shunned not to declare the whole counsel of God. But a full stop wa put to John's preaching when he was in the midst of his usefulness Herod being reproved by him for many evils, shut up John in prison Those who injure the faithful servants of God, add still greater guil to their other sins.


Greek Textus Receptus


ο
3588 T-NSM δε 1161 CONJ ηρωδης 2264 N-NSM ο 3588 T-NSM τετραρχης 5076 N-NSM ελεγχομενος 1651 5746 V-PPP-NSM υπ 5259 PREP αυτου 846 P-GSM περι 4012 PREP ηρωδιαδος 2266 N-GSF της 3588 T-GSF γυναικος 1135 N-GSF φιλιππου 5376 N-GSM του 3588 T-GSM αδελφου 80 N-GSM αυτου 846 P-GSM και 2532 CONJ περι 4012 PREP παντων 3956 A-GPN ων 3739 R-GPN εποιησεν 4160 5656 V-AAI-3S πονηρων 4190 A-GPN ο 3588 T-NSM ηρωδης 2264 N-NSM

Vincent's NT Word Studies

19. Being reproved (elegcomenov). See on Jas ii. 9.

Evils (ponhrwn). Of several words in the New Testament denoting evil, this emphasizes evil in its activity. Hence Satan is oJ ponhrov, the evil one. An evil eye (Mark vii. 22) is a mischief working eye. See on Mark vii. 22. Added (proseqhken). Used by Luke twice as often as in all the rest of the New Testament. A very common medical word, used of the application of remedies to the body, as our apply, administer. So Hippocrates, "apply wet sponges to the head;" and Galen, "apply a decoction of acorns," etc.

In prison. See on Matt. xiv. 3.

21-23. Compare Matt. iii. 13-17; Mark i. 9-11.


Robertson's NT Word Studies

3:19 {Reproved} (elegcomenos). Present passive participle of elegcw, an old verb meaning in Homer to treat with contempt, qen to convict (#Mt 18:15), to expose (#Eph 5:11), to reprove as here. The substantive elegcos means proof (#Heb 11:1) and elegmos, censure (#2Ti 3:16). Josephus (_Ant_. XVIII. V.4) shows how repulsive this marriage was to Jewish feeling. {Evil things} (ponerwn). Incorporated into the relative sentence. The word is from ponos, ponew, toil, work, and gives the active side of evil, possibly with the notion of work itself as evil or at least an annoyance. The "evil eye" (ofqalmos poneros in #Mr 7:22) was a "mischief working eye" (Vincent). In #Mt 6:23 it is a diseased eye. So Satan is "the evil one" (#Mt 5:37; 6:13, etc.). It is a very common adjective in the N.T. as in the older Greek. {Had done} (epoiesen). Aorist active indicative, not past perfect, merely a summary constative aorist, {he did}.


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