SEV Biblia, Chapter 3:27
que fue de Joana, que fue de Resa, que fue de Zorobabel, que fue de Salatiel,
John Gill's Bible Commentary
Ver. 27. Which was the son of Joanna , etc.] Johannes, or John, the son of Rhesa Mesullam, who governed fifty three years: which was the son of Rhesa , called, by the above writer, Rhesa Mesullam; ( 1 Chronicles 3:19) and said, by him, to govern sixty six years: which was the son of Zorobabel who governed fifty eight years: which was the son of Salathiel ; the same with Shealthiel; (See Gill on Matthew 1:12) which was the son of Neri ; the same with Jechonias, according to the Alexandrian, chronicle; (See Gill on Matthew 1:12) Ver. 28. Which was the son of Melchi , etc.] This, with the following, Addi, Cosam, Elmodam, Er, Jose, Eliezer, Jorim, Matthat, Levi, Simeon, Juda, Joseph, Jonan, Eliakim, Melea, Menan, and Mattatha, all lived before the captivity, and were of the house of David, in the line of Nathan; for it follows, which was the son of Nathan : of which persons no mention is made in the Old Testament, nor even of Mattatha, the son of Nathan: his sons that are mentioned are Azariah, Zabud, and Ahishar, ( 1 Kings 4:5,6) which last is thought to be the same with Mattatha: that Nathan was the son of David, as the order of things here directs, which was the son of David , is clear from ( 2 Samuel 5:14 Chronicles 3:5, 14:4).
Matthew Henry Commentary
Verses 23-38 - Matthew's list of the forefathers of Jesus showed that Christ was the son of Abraham, in whom all the families of the earth are blessed, an heir to the throne of David; but Luke shows that Jesus was the Seed of the woman that should break the serpent's head, and traces the line u to Adam, beginning with Eli, or Heli, the father, not of Joseph, but of Mary. The seeming differences between the two evangelists in thes lists of names have been removed by learned men. But our salvation doe not depend upon our being able to solve these difficulties, nor is the Divine authority of the Gospels at all weakened by them. The list of names ends thus, "Who was the son of Adam, the son of God;" that is the offspring of God by creation. Christ was both the son of Adam an the Son of God, that he might be a proper Mediator between God and the sons of Adam, and might bring the sons of Adam to be, through him, the sons of God. All flesh, as descended from the first Adam, is as grass and withers as the flower of the field; but he who partakes of the Holy Spirit of life from the Second Adam, has that eternal happiness, whic by the gospel is preached unto us __________________________________________________________________
Greek Textus Receptus
του 3588 T-GSM ιωαννα 2490 N-GSM του 3588 T-GSM ρησα 4488 N-PRI του 3588 T-GSM ζοροβαβελ 2216 N-PRI του 3588 T-GSM σαλαθιηλ 4528 N-PRI του 3588 T-GSM νηρι 3518 N-PRI
