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PARALLEL BIBLE - Matthew 26:44


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King James Bible - Matthew 26:44

And he left them, and went away again, and prayed the third time, saying the same words.

World English Bible

He left them again, went away, and prayed a third time, saying the same words.

Douay-Rheims - Matthew 26:44

And leaving them, he went again: and he prayed the third time, saying the selfsame word.

Webster's Bible Translation

And he left them, and went away again, and prayed the third time, saying the same words.

Greek Textus Receptus


και
2532 CONJ αφεις 863 5631 V-2AAP-NSM αυτους 846 P-APM απελθων 565 5631 V-2AAP-NSM παλιν 3825 ADV προσηυξατο 4336 5662 V-ADI-3S εκ 1537 PREP τριτου 5154 A-GSN τον 3588 T-ASM αυτον 846 P-ASM λογον 3056 N-ASM ειπων 2036 5631 V-2AAP-NSM

Treasury of Scriptural Knowledge

VERSE (44) -
Mt 6:7 Da 9:17-19 Lu 18:1 2Co 12:8

SEV Biblia, Chapter 26:44

Y dejndolos se fue de nuevo, y or tercera vez, diciendo las mismas palabras.

Clarke's Bible Commentary - Matthew 26:44

Verse 44.
Prayed the third time] So St. Paul-I besought the Lord THRICE that it might depart from me, 2 Cor. xii. 8. This thrice repeating the same petition argues deep earnestness of soul.

John Gill's Bible Commentary

Ver. 44. And he left them, and went away again , etc.] At some little distance from them; they being so overpowered with sleep, that he could have no conversation with them: and
prayed the third time ; as the Apostle Paul did, when under temptation, he prayed thrice that it might depart from him, ( 2 Corinthians 12:8), saying the same words : the Arabic version renders it, in the words which he before expressed; and Munsters Hebrew Gospel reads, he said the same prayer; not in the selfsame words, or in the express form he had before delivered it; for it is certain, that his second prayer is not expressed in the same form of words as the first: but the sense is, that he prayed to the same purpose; the matter and substance of his prayer was the same, namely, that he might be exempted from suffering; but if that could not be admitted of, he was desirous to be resigned to the will of his heavenly Father, and was determined to submit unto it.

Matthew Henry Commentary

Verses 36-46 - He who made
atonement for the sins of mankind, submitted himself in garden of suffering, to the will of God, from which man had revolted in a garden of pleasure. Christ took with him into that part of the garde where he suffered his agony, only those who had witnessed his glory in his transfiguration. Those are best prepared to suffer with Christ, wh have by faith beheld his glory. The words used denote the most entir dejection, amazement, anguish, and horror of mind; the state of on surrounded with sorrows, overwhelmed with miseries, and almos swallowed up with terror and dismay. He now began to be sorrowful, an never ceased to be so till he said, It is finished. He prayed that, i possible, the cup might pass from him. But he also showed his perfec readiness to bear the load of his sufferings; he was willing to submi to all for our redemption and salvation. According to this example of Christ, we must drink of the bitterest cup which God puts into ou hands; though nature struggle, it must submit. It should be more ou care to get troubles sanctified, and our hearts satisfied under them than to get them taken away. It is well for us that our salvation is in the hand of One who neither slumbers nor sleeps. All are tempted, but we should be much afraid of entering into temptation. To be secure from this, we should watch and pray, and continually look unto the Lor to hold us up that we may be safe. Doubtless our Lord had a clear an full view of the sufferings he was to endure, yet he spoke with the greatest calmness till this time. Christ was a Surety, who undertook to be answerable for our sins. Accordingly he was made sin for us, an suffered for our sins, the Just for the unjust; and Scripture ascribe his heaviest sufferings to the hand of God. He had full knowledge of the infinite evil of sin, and of the immense extent of that guilt for which he was to atone; with awful views of the Divine justice an holiness, and the punishment deserved by the sins of men, such as n tongue can express, or mind conceive. At the same time, Christ suffere being tempted; probably horrible thoughts were suggested by Satan tha tended to gloom and every dreadful conclusion: these would be the mor hard to bear from his perfect holiness. And did the load of impute guilt so weigh down the soul of Him of whom it is said, He upholdet all things by the word of his power? into what misery then must thos sink whose sins are left upon their own heads! How will those escap who neglect so great salvation?


Greek Textus Receptus


και
2532 CONJ αφεις 863 5631 V-2AAP-NSM αυτους 846 P-APM απελθων 565 5631 V-2AAP-NSM παλιν 3825 ADV προσηυξατο 4336 5662 V-ADI-3S εκ 1537 PREP τριτου 5154 A-GSN τον 3588 T-ASM αυτον 846 P-ASM λογον 3056 N-ASM ειπων 2036 5631 V-2AAP-NSM


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