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PARALLEL BIBLE - Deuteronomy 32:4


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King James Bible - Deuteronomy 32:4

He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

World English Bible

The Rock, his work is perfect, for all his ways are justice: a God of faithfulness and without iniquity, just and right is he.

Douay-Rheims - Deuteronomy 32:4

The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.

Webster's Bible Translation

He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity: just and right is he.

Original Hebrew

הצור
6697 תמים 8549 פעלו 6467 כי 3588 כל 3605 דרכיו 1870 משׁפט 4941 אל 410 אמונה 530 ואין 369 עול 5766 צדיק 6662 וישׁר 3477 הוא׃ 1931

Treasury of Scriptural Knowledge

VERSE (4) -
:18,30,31 1Sa 2:2 2Sa 22:2,3,32,47; 23:3 Ps 18:2,31,46; 61:2-4

SEV Biblia, Chapter 32:4

Del Fuerte, cuya obra es perfecta, porque todos sus caminos son rectitud; Dios de verdad, y ninguna iniquidad en él ; es justo y recto.

Clarke's Bible Commentary - Deuteronomy 32:4

Verse 4. He is the Rock] The word rwx tsur is rendered Creator by some eminent critics; and khalyk is the reading in the Arabic Version.Rab. Moses
ben Maimon, in his valuable work, Moreh Nebochim, observes that the word rwx tsur, which is ordinarily translated rock, signifies origin, fountain, first cause, &c., and in this way it should be translated here: "He is the first principle, his work is perfect." As he is the cause of all things, he must be infinitely perfect; and consequently all his works must be perfect in their respective kinds. As is the cause, so must the effect be. Some think the word rock gives a very good sense: for, as in those lands, rocks were the ordinary places of defense and security, God may be metaphorically represented thus, to signify his protection of his followers. I prefer the opinion of Maimon.

John Gill's Bible Commentary

Ver. 4. [He is] the rock , etc.] That is,
Jehovah is the rock, whose name Moses proposed to publish; and our God, to whom the heavens and the earth are called upon to ascribe greatness, even Christ the rock of salvation: here begins the song; the first word in it is very emphatic; it has a letter in it larger than usual, to denote the greatness of this Person, and to make it observable; he is “this” or “that rock” f571 , by way of eminence, that rock and stone of Israel, Jacob prophesied of, which was typified by the rock Moses had smitten in the wilderness, and which, no doubt, he knew, as the Apostle Paul did, that it was a type of Christ, and had taught the Israelites so to understand it; and therefore this epithet of a divine Person would not seem strange to them, and yet is that rock the unbelieving Jews would and did stumble at, and the rock of salvation they lightly esteemed and rejected; the rock of refuge for sensible sinners to flee unto for shelter and safety from the wrath and justice of God, and from every enemy; the rock the church of God and every believer are built upon, and in which they dwell; and who is the rock of ages that will endure forever, as the Saviour of his people, and the foundation of their faith and hope: his work [is] perfect ; not so much the work of creation or of providence, which are both the works of Christ, but that of redemption and salvation, in which there is not only a display of all the divine perfections, but is complete in all its parts; the law is perfectly fulfilled, justice is fully satisfied, a perfect righteousness is wrought out, a complete pardon is procured, perfect peace is made, full atonement of sins obtained, and the whole work is finished; and is so perfect that nothing is wanting in it, or can be added to it, nor can it be unravelled or undone again: likewise the work of building the church on this rock is carrying on, and will be perfected when all the elect of God, all given to Christ and redeemed by his blood, shall be called by grace and gathered in; when the last of the chosen ones, and redeemed of the Lamb, is brought in and laid in the building; when Christ shall deliver up the kingdom to the Father complete, and God shall be all in all, and his church and people will be in a perfect state to all eternity: for all his ways [are] judgment ; his ways, which he himself has taken and walked in; his ways of providence are according to the best judgment and highest wisdom, and according to the strictest justice and equity; his ways of grace towards the salvation of his people, and the building up his church on himself, the rock; all the methods he took in eternity and time were all formed according to the counsel of God, and planned with the greatest wisdom, founded in his righteous nature, and according to covenant compact with his Father, and entered into in the most honourable manner; and in which he brought about the salvation of his people, in perfect consistence with the justice and holiness of God, and to the honour of them and his holy law: and he has executed all his offices of prophet, priest, and King, in the most just and righteous manner: the ways which he has prescribed his people to walk in, and in which he leads them, are ways of truth, righteousness, and holiness; such are all his ordinances and commandments: a God of truth ; so Christ is called, (see Gill on “ Isaiah 65:16”); or the true God, which also is his name, ( 1 John 5:20); and is so called in opposition to fictitious deities, and such who are only so by name or office, but not by nature; whereas he is truly and properly God, as appears from his names and nature, from his perfections, works, and worship, ascribed to him: or “God the truth” f572 , for he is “the truth”, ( John 14:6); the truth of all types, promises, and prophecies, which all have their accomplishment in him; the sum and substance of all truths and doctrines, from whom they all come, and in whom they all centre: or “the God of faith” or “faithfulness” f573 ; the object of faith, and the author and finisher of it; and who is faithful, as the God-man and Mediator, to him that appointed him, being intrusted with all the elect of God, with all promises and blessings of grace for them, with the fulness of grace to communicate unto them, with the glory of God in their salvation, and with their future and final happiness; and is faithful in the discharge of his offices of prophet, priest, and King: and without iniquity ; in his nature, in his heart, in his lips, and in his life; nor was ever any committed by him: just and right [is] he ; just, both as a divine Person, and as man and Mediator; a lover and doer of righteousness, a worker out of righteousness for his people, and the justifier of them by it; just and righteous, as the, servant of God, as King of saints, and Judge of the whole world; “right” or “upright”, which is the character of a divine Person, agrees with Christ, and may denote his sincerity, uprightness, and faithfulness.

Matthew Henry Commentary

Verses 3-6 - "He is a Rock." This is the first time
God is called so in Scripture The expression denotes that the Divine power, faithfulness, and love as revealed in Christ and the gospel, form a foundation which cannot be changed or moved, on which we may build our hopes of happiness. An under his protection we may find refuge from all our enemies, and in all our troubles; as the rocks in those countries sheltered from the burning rays of the sun, and from tempests, or were fortresses from the enemy. "His work is perfect:" that of redemption and salvation, in which there is a display of all the Divine perfection, complete in all its parts. All God's dealings with his creatures are regulated by wisdom which cannot err, and perfect justice. He is indeed just an right; he takes care that none shall lose by him. A high charge i exhibited against Israel. Even God's children have their spots, whil in this imperfect state; for if we say we have no sin, no spot, we deceive ourselves. But the sin of Israel was not habitual, notorious unrepented sin; which is a certain mark of the children of Satan. The were fools to forsake their mercies for lying vanities. All wilfu sinners, especially sinners in Israel, are unwise and ungrateful.


Original Hebrew

הצור 6697 תמים 8549 פעלו 6467 כי 3588 כל 3605 דרכיו 1870 משׁפט 4941 אל 410 אמונה 530 ואין 369 עול 5766 צדיק 6662 וישׁר 3477 הוא׃ 1931


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52

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