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PARALLEL BIBLE - Luke 20:9


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King James Bible - Luke 20:9

Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

World English Bible

He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.

Douay-Rheims - Luke 20:9

And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.

Webster's Bible Translation

Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.

Greek Textus Receptus


ηρξατο 756 5662 V-ADI-3S δε 1161 CONJ προς 4314 PREP τον 3588 T-ASM λαον 2992 N-ASM λεγειν 3004 5721 V-PAN την 3588 T-ASF παραβολην 3850 N-ASF ταυτην 3778 D-ASF ανθρωπος 444 N-NSM τις 5100 X-NSM εφυτευσεν 5452 5656 V-AAI-3S αμπελωνα 290 N-ASM και 2532 CONJ εξεδοτο 1554 5639 V-2AMI-3S αυτον 846 P-ASM γεωργοις 1092 N-DPM και 2532 CONJ απεδημησεν 589 5656 V-AAI-3S χρονους 5550 N-APM ικανους 2425 A-APM

Treasury of Scriptural Knowledge

VERSE (9) - Mt 21:33 *etc:

SEV Biblia, Chapter 20:9

¶ Y comenz a decir al pueblo esta parbola: Un hombre plant una via, y la arrend a labradores, y se ausent por muchos tiempos.

Clarke's Bible Commentary - Luke 20:9

Verse 9. A certain man planted a vineyard, &c.] See this parable largely explained, Matt. xxi. 33-46. See also on Mark xii. 4-9.

John Gill's Bible Commentary

Ver. 9. Then began he to speak to the people this parable , etc.] According to the other evangelists it seems to be spoken to the chief priests, Scribes, and elders; and certain it is, that they looked upon themselves as struck at in it; it might be spoken to both. Christ having silenced the sanhedrim, turned himself to the people, and delivered the parable of the vineyard to them, though his principal view was to the priests: a certain man planted a vineyard ; the people of the Jews are designed by the vineyard, and the certain man, or householder, as Matthew calls him, ( Matthew 21:28,33) is the Lord of hosts; and the planting of it is to be understood of his bringing and settling the people Israel in the land of Canaan. Luke omits certain things which the other evangelists relate, as setting an hedge about it, digging a winepress, and building a tower in it; and the Persic version here adds, and planted trees, and set a wall about it; all which express the care that was taken to cultivate and protect it; and signify the various blessings and privileges the Jew's enjoyed under the former dispensation; Gill on Matthew 21:33 and (see Gill on Mark 12:1). and let it forth to husbandmen ; put the people of the Jews under the care not only of civil magistrates, but of ecclesiastical governors, who were to dress this vine, or instruct these people in matters of religion, that they might be fruitful in good works: and went into a far country for a long time ; for a long time it was, from the times of Moses and Joshua, when the first settlement, both of the civil and ecclesiastical state of the Jews, was made, to the time of Christ; it was fourteen or fifteen hundred years; see the notes, as above.

Matthew Henry Commentary

Verses 9-19 - Christ spake this parable against those who resolved not to own his authority, though the evidence of it was so full. How many resemble the Jews who murdered the prophets and crucified Christ, in their enmity to God, and aversion to his service, desiring to live according to their lusts, without control! Let all who are favoured with God's word, loo to it that they make proper use of their advantages. Awful will be the doom, both of those who reject the Son, and of those who profess to reverence Him, yet render not the fruits in due season. Though the could not but own that for such a sin, such a punishment was just, ye they could not bear to hear of it. It is the folly of sinners, tha they persevere in sinful ways, though they dread the destruction at the end of those ways.

Greek Textus Receptus


ηρξατο 756 5662 V-ADI-3S δε 1161 CONJ προς 4314 PREP τον 3588 T-ASM λαον 2992 N-ASM λεγειν 3004 5721 V-PAN την 3588 T-ASF παραβολην 3850 N-ASF ταυτην 3778 D-ASF ανθρωπος 444 N-NSM τις 5100 X-NSM εφυτευσεν 5452 5656 V-AAI-3S αμπελωνα 290 N-ASM και 2532 CONJ εξεδοτο 1554 5639 V-2AMI-3S αυτον 846 P-ASM γεωργοις 1092 N-DPM και 2532 CONJ απεδημησεν 589 5656 V-AAI-3S χρονους 5550 N-APM ικανους 2425 A-APM

Vincent's NT Word Studies

9. Let it out. See on Matt. xxi. 33.

Went into a far country. Not necessarily far, but as Rev., another country. See on Mark xiii. 34.

A long time (ikanouv). See on ch. vii. 6.

Robertson's NT Word Studies

20:9 {Vineyard} (ampelwna). Late word from ampelos (vine), place of vines. So in #Mr 12:1; Mt 21:33. {Let it out} (exedeto). Second aorist middle of ekdidwmi, but with variable vowel e in place of o of the stem do (exedoto). Same form in Mark and Matthew. {For a long time} (cronous hikanous). Accusative of extent of time, considerable times or periods of time. Not in Mark and Matthew, though all three have apedemesen (went off from home). See on Lu 7:6 for hikanos.

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