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PARALLEL BIBLE - Deuteronomy 8:16


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King James Bible - Deuteronomy 8:16

Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

World English Bible

who fed you in the wilderness with manna, which your fathers didn't know; that he might humble you, and that he might prove you, to do you good at your latter end:

Douay-Rheims - Deuteronomy 8:16

And fed thee in the wilderness with manna which thy fathers knew not. And after he had afflicted and proved thee, at the last he had mercy on thee,

Webster's Bible Translation

Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end.

Original Hebrew

המאכלך
398 מן 4478 במדבר 4057 אשׁר 834 לא 3808 ידעון 3045 אבתיך 1  למען 4616  ענתך 6031  ולמען 4616  נסתך 5254  להיטבך 3190 באחריתך׃ 319

Treasury of Scriptural Knowledge

VERSE (16) -
:3 Ex 16:15

SEV Biblia, Chapter 8:16

que te sustentó con maná en el desierto, comida que tus padres no habían conocido, afligiéndote y probándote, para a la postre hacerte bien;

Clarke's Bible Commentary - Deuteronomy 8:16

Verse 16. Who fed thee-with
manna] See this miracle described See "Exod. xvi. 13", &c.

John Gill's Bible Commentary

Ver. 16. Who fed thee in the
wilderness with manna , etc.] Even all the forty years they were in it, ( Exodus 16:35) which thy fathers knew not; when they first saw it, ( Exodus 16:15) that he might humble thee, and that he might prove thee ; they were kept humble, being dependent on God for their daily bread, having nothing in the wilderness to support themselves with; and this tried them, whether they would trust in God for their daily supply, and be thankful for it, or not: to do thee good at thy latter end ; that by living on such light bread, and this only and continually, his goodness might appear the greater, and be the sweeter to them, when they came into a land abounding with all good things; which is not to be understood of the latter end and last days of their commonwealth, as our version, with the Septuagint, Samaritan, Arabic versions, and others, and the Targum of Onkelos; but of time following nearer, and the phrase should be rendered “hereafter” f95 ; which better agrees with the promise of a divine blessing; though, come when it would, it was the more acceptable for the trial; as heaven will be the sweeter to the saints, through the afflictions, hardships, straits, and difficulties, which attend them here.

Matthew Henry Commentary

Verses 10-20 - Moses directs to the
duty of a prosperous condition. Let them alway remember their Benefactor. In everything we must give thanks. Mose arms them against the temptations of a prosperous condition. When me possess large estates, or are engaged in profitable business, they fin the temptation to pride, forgetfulness of God, and carnal-mindedness very strong; and they are anxious and troubled about many things. I this the believing poor have the advantage; they more easily perceiv their supplies coming from the Lord in answer to the prayer of faith and, strange as it may seem, they find less difficulty in simpl trusting him for daily bread. They taste a sweetness therein, which i generally unknown to the rich, while they are also freed from many of their temptations. Forget not God's former dealings with thee. Here is the great secret of Divine Providence. Infinite wisdom and goodness ar the source of all the changes and trials believers experience. Israe had many bitter trials, but it was "to do them good." Pride is natura to the human heart. Would one suppose that such a people, after their slavery at the brick-kilns, should need the thorns of the wilderness to humble them? But such is man! And they were proved that they might be humbled. None of us live a single week without giving proofs of ou weakness, folly, and depravity. To broken-hearted souls alone the Saviour is precious indeed. Nothing can render the most suitabl outward and inward trials effectual, but the power of the Spirit of God. See here how God's giving and our getting are reconciled, an apply it to spiritual wealth. All God's gifts are in pursuance of his promises. Moses repeats the warning he had often given of the fata consequences of forsaking God. Those who follow others in sin, wil follow them to destruction. If we do as sinners do, we must expect to fare as sinners fare __________________________________________________________________


Original Hebrew

המאכלך 398 מן 4478 במדבר 4057 אשׁר 834 לא 3808 ידעון 3045 אבתיך 1  למען 4616  ענתך 6031  ולמען 4616  נסתך 5254  להיטבך 3190 באחריתך׃ 319


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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