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  • PARALLEL BIBLE - Luke 4:11


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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    King James Bible - Luke 4:11

    And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

    World English Bible

    and, 'On their hands they will
    bear you up, lest perhaps you dash your foot against a stone.'"

    Douay-Rheims - Luke 4:11

    And that in their hands they shall
    bear thee up, lest perhaps thou dash thy foot against a stone.

    Webster's Bible Translation

    And in their hands they will
    bear thee up, lest at any time thou dash thy foot against a stone.

    Greek Textus Receptus


    και
    2532 CONJ οτι 3754 CONJ επι 1909 PREP χειρων 5495 N-GPF αρουσιν 142 5692 V-FAI-3P σε 4571 P-2AS μηποτε 3379 ADV προσκοψης 4350 5661 V-AAS-2S προς 4314 PREP λιθον 3037 N-ASM τον 3588 T-ASM ποδα 4228 N-ASM σου 4675 P-2GS

    SEV Biblia, Chapter 4:11

    y en las manos te llevarn, para que no daes tu pie en piedra.

    John Gill's Bible Commentary

    Ver. 11. (See Gill on
    Luke 4:10) Ver. 12. And Jesus answering said unto him, it is said , etc.] In ( Deuteronomy 6:16) Thou shalt not tempt the Lord thy God : in the text in Deuteronomy the words are, ye shall not tempt the Lord your God. The second person plural, is here changed into the second person singular, to accommodate the words to Satan; whom Christ singly addresses, and makes answer to, and who was under this same general law as other rational creatures: and Jehovah may be called the Lord his God, as he is his creator and governor; by whom he is upheld in his being, and to whom he is subject, whether he will or not; though not his covenant God: and even if our Lord Jesus Christ is intended by the Lord God, as some think; he is God over all; over all principalities and powers, good and bad, by whom all are created, and in whom all consist; and whose power and authority over Satan and his angels, have abundantly appeared, in dispossessing devils out of men, sending them where he pleased, and in spoiling the powers of darkness, and in destroying him that had the power of death, the devil; and great insolence and wickedness it must be in a creature, to tempt the Lord his God, in any way, or form whatever; (See Gill on Matthew 4:7) Ver. 13. And when the devil had ended all the temptation , etc.] Or all his temptations, as the Syriac version reads; not only the last mentioned, but all the rest, whether inward or outward, in a visible or in an invisible manner; whether during his forty days fast, or after he was an hungered, when he had tried every way, and all sorts of temptations with him; and when he had done this, in, or with all his power, as the Ethiopic version reads; when he had done his utmost, and his best; and as the Persic version adds, and profited nothing; could not succeed, or get any advantage over him: he departed from him for a season ; till another opportunity should offer, or till that time should come, when would be the hour and power of darkness; and by means of one of his disciples, he should bruise his heel, and bring him to an accursed death; ( John 14:30 Luke 22:53).

    Matthew Henry Commentary

    Verses 1-13 -
    Christ's being led into the wilderness gave an advantage to the tempter; for there he was alone, none were with him by whose prayer and advice he might be helped in the hour of temptation. He who kne his own strength might give Satan advantage; but we may not, who know our own weakness. Being in all things made like unto his brethren Jesus would, like the other children of God, live in dependence upo the Divine Providence and promise. The word of God is our sword, an faith in that word is our shield. God has many ways of providing for his people, and therefore is at all times to be depended upon in the way of duty. All Satan's promises are deceitful; and if he is permitte to have any influence in disposing of the kingdoms of the world and the glory of them, he uses them as baits to insnare men to destruction. We should reject at once and with abhorrence, every opportunity of sinfu gain or advancement, as a price offered for our souls; we should see riches, honours, and happiness in the worship and service of God only Christ will not worship Satan; nor, when he has the kingdoms of the world delivered to him by his Father, will he suffer any remains of the worship of the devil to continue in them. Satan also tempted Jesus to be his own murderer, by unfitting confidence in his Father' protection, such as he had no warrant for. Let not any abuse of Scripture by Satan or by men abate our esteem, or cause us to abando its use; but let us study it still, seek to know it, and seek ou defence from it in all kinds of assaults. Let this word dwell richly i us, for it is our life. Our victorious Redeemer conquered, not for himself only, but for us also. The devil ended all the temptation Christ let him try all his force, and defeated him. Satan saw it was to no purpose to attack Christ, who had nothing in him for his fiery dart to fasten upon. And if we resist the devil, he will flee from us. Ye he departed but till the season when he was again to be let loose upo Jesus, not as a tempter, to draw him to sin, and so to strike at his head, at which he now aimed and was wholly defeated in; but as persecutor, to bring Christ to suffer, and so to bruise his heel, whic it was told him, he should have to do, and would do, though it would be the breaking of his own head, Ge 3:15. Though Satan depart for season, we shall never be out of his reach till removed from thi present evil world.


    Greek Textus Receptus


    και
    2532 CONJ οτι 3754 CONJ επι 1909 PREP χειρων 5495 N-GPF αρουσιν 142 5692 V-FAI-3P σε 4571 P-2AS μηποτε 3379 ADV προσκοψης 4350 5661 V-AAS-2S προς 4314 PREP λιθον 3037 N-ASM τον 3588 T-ASM ποδα 4228 N-ASM σου 4675 P-2GS

    Vincent's NT Word Studies

    11. In their
    hands (epi ceirwn). Rev., correctly, on. See on Matthew iv. 6.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44

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