SEV Biblia, Chapter 4:28 Y serviréis allí a dioses hechos de manos de hombres, a madera y a piedra, que no ven, ni oyen, ni comen, ni huelen.
Clarke's Bible Commentary - Deuteronomy 4:28 Verse 28. There ye shall serve gods-wood and stone] This was also true of the Israelites, not only in their captivities, but also in their own land.
And it may now be literally the case with the ten tribes who were carried away captive by the Assyrians, and of whose residence no man at present knows any thing with certainty. That they still exist there can be no doubt; but they are now, most probably, so completely incorporated with the idolaters among whom they dwell, as to be no longer distinguish able: yet God can gather them.
John Gill's Bible Commentary Ver. 28. And there ye shall serve gods, the work of men’s hands, wood and stone , etc.] Idols made by men, cut out of wood and stone; these they should be enticed into the service of, or compelled to serve; which was still more brutish and stupid than to worship the sun, moon, and stars, which were not the works of men’s hand, but the glorious works of the eternal God. But since in their captivities they were not subject to idolatry, but were cured of it thereby, another sense of the words is given by some, as by Onkelos and Jonathan, who paraphrase the words of serving the people, that serve idols; but what follows confirms the first sense: which neither see, nor hear, nor taste, nor smell ; senseless things, which have none of the senses of seeing, hearing, and smelling, nor the faculty of eating, which they need not to support life, of which they are destitute; and therefore it must be monstrous stupidity to worship such lifeless, senseless, objects; (see <19B504> Psalm 115:4-7).
Matthew Henry Commentary Verses 24-40 - Moses urged the greatness, glory, and goodness of God. Did we conside what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shal we forsake a merciful God, who will never forsake us, if we ar faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who cal upon God, shall certainly find him within call, ready to give an answe of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgment of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed i flaming fire. They must also remember what they heard at mount Sinai God manifests himself in the works of the creation, without speech of language, yet their voice is heard, Ps 19:1, 3; but to Israel he mad himself known by speech and language, condescending to their weakness The rise of this nation was quite different from the origin of all other nations. See the reasons of free grace; we are not beloved for our own sakes, but for Christ's sake. Moses urged the certain benefi and advantage of obedience. This argument he had begun with, ver. #(1) That ye may live, and go in and possess the land; and this he conclude with, ver. #(40), That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upo their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and thos only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grac of God working with them, many are thus brought back to their righ mind. When these things are come upon thee, turn to the Lord thy God for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side None cast off the government of their God, but those who first abando the understanding of a man.
Original Hebrew ועבדתם 5647 שׁם 8033 אלהים 430 מעשׂה 4639 ידי 3027 אדם 120 עץ 6086 ואבן 68 אשׁר 834 לא 3808 יראון 7200 ולא 3808 ישׁמעון 8085 ולא 3808 יאכלון 398 ולא 3808 יריחן׃ 7306