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  • PARALLEL BIBLE - Deuteronomy 4:33


    CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

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    King James Bible - Deuteronomy 4:33

    Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?

    World English Bible

    Did ever a people hear the
    voice of God speaking out of the midst of the fire, as you have heard, and live?

    Douay-Rheims - Deuteronomy 4:33

    That a people should hear the
    voice of God speaking out of the midst of fire, as thou hast heard, and lived:

    Webster's Bible Translation

    Did ever people hear the
    voice of God speaking from the midst of the fire, as thou hast heard, and live?

    Original Hebrew

    השׁמע
    8085 עם 5971 קול 6963 אלהים 430 מדבר 1696 מתוך 8432 האשׁ 784 כאשׁר 834 שׁמעת 8085 אתה 859 ויחי׃ 2421

    Treasury of Scriptural Knowledge

    VERSE (33) -
    :24-26; 9:10 Ex 19:18,19; 20:18,19; 24:11; 33:20 Jud 6:22

    SEV Biblia, Chapter 4:33

    ¿Ha oído pueblo alguno la voz de Dios, que hablase de en medio del fuego, como t la has oído, y vivido?

    Clarke's Bible Commentary - Deuteronomy 4:33

    Verse 33. Did ever people hear the
    voice of God] It seems to have been a general belief that if God appeared to men, it was for the purpose of destroying them; and indeed most of the extraordinary manifestations of God were in the way of judgment; but here it was different; God did appear in a sovereign and extraordinary manner; but it was for the deliverance and support of the people. 1. They heard his voice speaking with them in a distinct, articulate manner. 2. They saw the fire, the symbol of his presence, the appearances of which demonstrated it to be supernatural. 3. Notwithstanding God appeared so terrible, yet no person was destroyed, for he came, not to destroy, but to save.

    John Gill's Bible Commentary

    Ver. 33. Did [ever] people hear the
    voice of God speaking out of the midst of fire , etc.] None ever heard the voice of God as they did, much less speaking such words as they heard, and still less out of the midst of fire, which was their case, ( Deuteronomy 4:12,15) as thou hast heard, and live ? which was stranger still, when they might have expected they should, and doubtless feared they would be, as it was wonderful they were not, consumed by it.

    Matthew Henry Commentary

    Verses 24-40 -
    Moses urged the greatness, glory, and goodness of God. Did we conside what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shal we forsake a merciful God, who will never forsake us, if we ar faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who cal upon God, shall certainly find him within call, ready to give an answe of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgment of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed i flaming fire. They must also remember what they heard at mount Sinai God manifests himself in the works of the creation, without speech of language, yet their voice is heard, Ps 19:1, 3; but to Israel he mad himself known by speech and language, condescending to their weakness The rise of this nation was quite different from the origin of all other nations. See the reasons of free grace; we are not beloved for our own sakes, but for Christ's sake. Moses urged the certain benefi and advantage of obedience. This argument he had begun with, ver. #(1) That ye may live, and go in and possess the land; and this he conclude with, ver. #(40), That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upo their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and thos only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grac of God working with them, many are thus brought back to their righ mind. When these things are come upon thee, turn to the Lord thy God for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side None cast off the government of their God, but those who first abando the understanding of a man.


    Original Hebrew

    השׁמע 8085 עם 5971 קול 6963 אלהים 430 מדבר 1696 מתוך 8432 האשׁ 784 כאשׁר 834 שׁמעת 8085 אתה 859 ויחי׃ 2421


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