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  • PARALLEL BIBLE - Luke 19:5


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48

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    King James Bible - Luke 19:5

    And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

    World English Bible

    When Jesus came to the
    place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house."

    Douay-Rheims - Luke 19:5

    And when Jesus was come to the
    place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.

    Webster's Bible Translation

    And when Jesus came to the
    place, he looked up, and saw him, and said to him, Zaccheus, make haste, and come down: for to-day I must abide at thy house.

    Greek Textus Receptus


    και
    2532 CONJ ως 5613 ADV ηλθεν 2064 5627 V-2AAI-3S επι 1909 PREP τον 3588 T-ASM τοπον 5117 N-ASM αναβλεψας 308 5660 V-AAP-NSM ο 3588 T-NSM ιησους 2424 N-NSM ειδεν 1492 5627 V-2AAI-3S αυτον 846 P-ASM και 2532 CONJ ειπεν 2036 5627 V-2AAI-3S προς 4314 PREP αυτον 846 P-ASM ζακχαιε 2195 N-VSM σπευσας 4692 5660 V-AAP-NSM καταβηθι 2597 5628 V-2AAM-2S σημερον 4594 ADV γαρ 1063 CONJ εν 1722 PREP τω 3588 T-DSM οικω 3624 N-DSM σου 4675 P-2GS δει 1163 5904 V-PQI-3S με 3165 P-1AS μειναι 3306 5658 V-AAN

    Treasury of Scriptural Knowledge

    VERSE (5) -
    Ps 139:1-3 Eze 16:6 Joh 1:48; 4:7-10

    SEV Biblia, Chapter 19:5

    Y como vino a aquel lugar Jess, mirando, le vio, y le dijo: Zaqueo, date prisa, desciende, porque hoy es necesario que pose en tu casa.

    Clarke's Bible Commentary - Luke 19:5

    Verse 5. Make
    haste, and come down] With this invitation, our blessed Lord conveyed heavenly influence to his heart; hence he was disposed to pay the most implicit and cheerful obedience to the call, and thus he received not the grace of God in vain.

    John Gill's Bible Commentary

    Ver. 5. And when
    Jesus came to the place , etc.] Where the tree stood, in which Zacchaeus was. Christ knows where his people are, and where to find them, where they commonly dwell, or where at any time they are, he being God omniscient: besides, the bounds of their habitations are fixed by the determination and appointment of God, and were foreknown by Christ, who, before the world began, was rejoicing in the habitable part of his earth, where he knew his saints would dwell, who are the sons of men, with whom his delights were; and he knows where they are, when the time is come to call them: he knew Zacchaeus was in the sycamore tree, as he saw Nathanael under the fig tree, before Philip called him, ( John 1:48) and Christ comes to the very place where his people are, either in person, as here; and so he came to Galilee, and to the sea there, and walked by it, and on the very spot, where he knew he should meet with Peter, and Andrew, and James, and John, whom he called to follow him, ( Matthew 4:13,18,21). He came to his own city Capernaum, and to the place of receipt of custom near unto it, where Matthew was, and called him, ( Matthew 9:1,9) and he came to Samaria, and to Jacob's well, where he knew the woman of Samaria would be at such a time, in order to call her: or, though he comes not in person to others, where they are, yet by his word, and by his Spirit; and he comes to them before they come to him; and is found of them, and finds them, who sought him not; and is made manifest to them, who asked not for him; and in this he acts the part of the good shepherd, that leaves the ninety nine in the wilderness, and goes after that which is lost till he finds it; and agreeably to his character as a Saviour, and to the end of his coming into the world, which was to call sinners to repentance, and to seek, and save that which is lost, ( Luke 19:10). He looked up and saw him ; he knew him, he being one of those the Father had given to him, and he had loved and undertook for, and was come into the world to seek, and to save, and now, at this time, was come hither to call by his grace. He had seen him before in the glass of his Father's purposes and decrees, he being chosen in him to grace and glory, and being a vessel of mercy, afore prepared for glory: he had seen him when he was brought into the bond of the covenant; and passed under the rod of him, that telleth all the covenant ones, as they were put into it, and given to him the Mediator of it: he had seen him among them that were lost in Adam, whom he came to recover out of the ruins of their fall in him; and now he saw him in his state of nature and unregeneracy; he saw him in his blood, and said unto him, live: this look was a look of love, grace, and mercy; he looked upon him, and loved him, and was gracious to him, and had compassion on him; and it was a distinguishing look, he looked on him, and not on others. There was a great crowd both before and behind him, and all about him; but he looked not on these, but he looked up to Zacchaeus. And he said unto him, Zacchaeus ; he knew him, and could call him by his name, as he did Saul, when he called him, and revealed himself to him. His name was written in the Lamb's book of life, and so must be known to Christ, who was present at the making of that book, and was concerned in setting down the names in it, and has it in his keeping: he was one of the sheep the Father had given him, he came to lay down his life for, and of whom he had such perfect knowledge, as to call them by name, as he does all the chosen and redeemed ones; (see Isaiah 43:1 John 10:3). It must be very surprising to Zacchaeus to hear Christ call him by his name, who was an utter stranger to him, and whom he had never seen before; and it is a very considerable instance of the omniscience of Christ, as well as of the great condescension and affectionate regard he has to his own, and the familiar way in which he uses them. Make haste, and come down ; from the tree. The dangerous estate and condition of a sinner requires haste; it is like that of Lot in Sodom, when it was just going to be destroyed; and like that of the manslayer, when pursued by the avenger of blood; both whom it became to escape for their lives, and flee for refuge as fast as they could: and so it became Zacchaeus to come down with all speed to Christ, who was come hither to call and save him; and the enjoyment of Christ, and his grace, calls for haste; (see John 11:28,29). Such who come to Christ must quit all their exalted thoughts of themselves, of their riches, fulness, and self-sufficiency, and come to him as poor and needy, for such only he fills with his good things; and of their health and soundness, and come to him the great physician, as sick and diseased; and of their purity and goodness, holiness and righteousness, and come to him as sinners: but it must be mighty grace to cast down imaginations, and high things, that exalt themselves against Christ, and the knowledge of him, and to humble a proud sinner, and bring him to the feet of Jesus. For this day I must abide at thy house ; for a little while; not so much for the sake of refreshment for himself, and his disciples, as for the good of Zacchaeus; to make known the great salvation to him, and to bestow his grace upon him, and converse with him in a spiritual way.

    Matthew Henry Commentary

    Verses 1-10 - Those who sincerely desire a sight of
    Christ, like Zaccheus, will brea through opposition, and take pains to see him. Christ invited himsel to Zaccheus' house. Wherever Christ comes he opens the heart, an inclines it to receive him. He that has a mind to know Christ, shall be known of him. Those whom Christ calls, must humble themselves, and com down. We may well receive him joyfully, who brings all good with him Zaccheus gave proofs publicly that he was become a true convert. He does not look to be justified by his works, as the Pharisee; but by his good works he will, through the grace of God, show the sincerity of his faith and repentance. Zaccheus is declared to be a happy man, now he is turned from sin to God. Now that he is saved from his sins, from the guilt of them, from the power of them, all the benefits of salvatio are his. Christ is come to his house, and where Christ comes he bring salvation with him. He came into this lost world to seek and to sav it. His design was to save, when there was no salvation in any other He seeks those that sought him not, and asked not for him.


    Greek Textus Receptus


    και
    2532 CONJ ως 5613 ADV ηλθεν 2064 5627 V-2AAI-3S επι 1909 PREP τον 3588 T-ASM τοπον 5117 N-ASM αναβλεψας 308 5660 V-AAP-NSM ο 3588 T-NSM ιησους 2424 N-NSM ειδεν 1492 5627 V-2AAI-3S αυτον 846 P-ASM και 2532 CONJ ειπεν 2036 5627 V-2AAI-3S προς 4314 PREP αυτον 846 P-ASM ζακχαιε 2195 N-VSM σπευσας 4692 5660 V-AAP-NSM καταβηθι 2597 5628 V-2AAM-2S σημερον 4594 ADV γαρ 1063 CONJ εν 1722 PREP τω 3588 T-DSM οικω 3624 N-DSM σου 4675 P-2GS δει 1163 5904 V-PQI-3S με 3165 P-1AS μειναι 3306 5658 V-AAN

    Vincent's NT Word Studies

    5. I must
    abide. "Adopting the royal style which was familiar to him, and which commends the loyalty of a vassal in the most delicate manner by freely exacting his services" ("Ecce Homo").

    Robertson's NT Word Studies

    19:5 {Make
    haste and come down} (speusas katabeqi). Simultaneous aorist active participle (speusas) with the second aorist active imperative. "Come down in a hurry."


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48

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