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  • PARALLEL BIBLE - Matthew 10:22


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42

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    King James Bible - Matthew 10:22

    And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

    World English Bible

    You will be hated by all
    men for my name's sake, but he who endures to the end will be saved.

    Douay-Rheims - Matthew 10:22

    And you shall be hated by all
    men for my name's sake: but he that shall persevere unto the end, he shall be saved.

    Webster's Bible Translation

    And ye will be hated by all
    men for my name's sake: but he that endureth to the end shall be saved.

    Greek Textus Receptus


    και
    2532 CONJ εσεσθε 2071 5704 V-FXI-2P μισουμενοι 3404 5746 V-PPP-NPM υπο 5259 PREP παντων 3956 A-GPM δια 1223 PREP το 3588 T-ASN ονομα 3686 N-ASN μου 3450 P-1GS ο 3588 T-NSM δε 1161 CONJ υπομεινας 5278 5660 V-AAP-NSM εις 1519 PREP τελος 5056 N-ASN ουτος 3778 D-NSM σωθησεται 4982 5701 V-FPI-3S

    Treasury of Scriptural Knowledge

    VERSE (22) -
    Mt 24:9 Isa 66:5,6 Lu 6:22 Joh 7:7; 15:18,19; 17:14 1Jo 3:13

    SEV Biblia, Chapter 10:22

    Y seris aborrecidos de todos por mi nombre; mas el que persevere hasta el fin, ste ser salvo.

    Clarke's Bible Commentary - Matthew 10:22

    Verse 22. Ye shall be
    hated of all men for my name's sake] Because ye are attached to me, and saved from the corruption that is in the world; therefore the world will hate you. "The laws of Christ condemn a vicious world, and gall it to revenge." He that endureth to the end shall be saved] He who holds fast faith and a good conscience to the end, till the punishment threatened against this wicked people be poured out, he shall be saved, preserved from the destruction that shall fall upon the workers of iniquity. This verse is commonly understood to refer to the destruction of Jerusalem. It is also true that they who do not hold fast faith and a good conscience till death have no room to hope for an admission into the kingdom of God.

    John Gill's Bible Commentary

    Ver. 22. And ye shall be
    hated of all men for my names sake , etc.]. This is more particularly directed to the apostles themselves, as what is said before regards the followers of Christ in general; for this was to be the lot of the apostles, that they should not only be ill treated in common with others, by their near friends and relations, whose love would be turned into hatred to them, but should be the butt and mark of the malice and wrath of all men; that is, of most men, or of the far greater part of the Jews, even of all wicked men who disbelieved and rejected the Messiah: for that the words are not to be understood in the utmost latitude, without any restriction, is certain; since there would be some who would be converted; and believe in Christ through their ministry, and consequently would love, esteem, and honour them as their spiritual fathers and guides, and as the disciples and apostles of Christ. This hatred they should be exposed to, would not be on account of any ill will to their persons; or because of any evil or immorality committed by them; but purely, and alone, for the name of Christ, in whom they believed, by which they were called, of which they made a profession, and zealously preached: which consideration, as it must needs secure peace and tranquillity in their breasts; so for their further encouragement, it is added, but he that endureth to the end, shall be saved : which words suggest, that the tribulations and persecutions of the disciples of Christ, through the hatred of wicked men against them, shall not last always; there will be an end to them; respecting either the end of time and life, or the destruction of Jerusalem, when these their enemies would be cut off, or removed, and be capable of giving them no further trouble; and that such persons are happy, who patiently endure the hatred of men, and all manner of persecution, for Christs sake; who are not moved by the afflictions they suffer, but stand fast in the faith, hold fast the profession of it, go on in their Christian course, and hold out to the end; for such shall be saved, not only with a temporal salvation, as the Christians were at the destruction of Jerusalem, but with an eternal one.

    Matthew Henry Commentary

    Verses 16-42 - Our
    Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddlin with worldly or political concerns, all appearance of evil of selfishness, and all underhand measures. Christ foretold troubles, no only that the troubles might not be a surprise, but that they migh confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in tellin us the worst we can meet with in his service; and he would have us dea so with ourselves, in sitting down and counting the cost. Persecutor are worse than beasts, in that they prey upon those of their own kind The strongest bonds of love and duty, have often been broken throug from enmity against Christ. Sufferings from friends and relations ar very grievous; nothing cuts more. It appears plainly, that all who wil live godly in Christ Jesus must suffer persecution; and we must expec to enter into the kingdom of God through many tribulations. With thes predictions of trouble, are counsels and comforts for a time of trial The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless a doves. Not only, do nobody any hurt, but bear nobody any ill-will Prudent care there must be, but not an anxious, perplexing thought; le this care be cast upon God. The disciples of Christ must think more ho to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they mus not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of ma brings a snare, a perplexing snare, that disturbs our peace; a entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, an persecution cannot take away God's love to them, or theirs to him. Fea Him, who is able to destroy both soul and body in hell. They mus deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, A 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of grea use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be accordin to the day. And it is great encouragement to those who are doin Christ's work, that it is a work which shall certainly be done. See ho the care of Providence extends to all creatures, even to the sparrows This should silence all the fears of God's people; Ye are of more valu than many sparrows. And the very hairs of your head are all numbered This denotes the account God takes and keeps of his people. It is ou duty, not only to believe in Christ, but to profess that faith, i suffering for him, when we are called to it, as well as in serving him That denial of Christ only is here meant which is persisted in, an that confession only can have the blessed recompence here promised which is the real and constant language of faith and love. Religion i worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead u through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there by occasion for it, and ability to do no more, it shall be accepted Christ does not say that they deserve a reward; for we cannot merit an thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things __________________________________________________________________


    Greek Textus Receptus


    και
    2532 CONJ εσεσθε 2071 5704 V-FXI-2P μισουμενοι 3404 5746 V-PPP-NPM υπο 5259 PREP παντων 3956 A-GPM δια 1223 PREP το 3588 T-ASN ονομα 3686 N-ASN μου 3450 P-1GS ο 3588 T-NSM δε 1161 CONJ υπομεινας 5278 5660 V-AAP-NSM εις 1519 PREP τελος 5056 N-ASN ουτος 3778 D-NSM σωθησεται 4982 5701 V-FPI-3S

    Robertson's NT Word Studies

    10:22 {Ye shall be
    hated} (esesqe misoumenoi). Periphrastic future passive, linear action. It will go on through the ages. {For my name's sake} (dia to onoma mou). In the O.T. as in the Targums and the Talmud "the name" as here stands for the person (#Mt 19:29; Ac 5:41; 9:16; 15:26). "He that endureth to the end" (ho hupomeinas eis telos). Effective aorist participle with future indicative.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42

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