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  • PARALLEL BIBLE - Matthew 10:19


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    King James Bible - Matthew 10:19

    But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

    World English Bible

    But when they deliver you up, don't be anxious how or what you will say, for it will be given you in that
    hour what you will say.

    Douay-Rheims - Matthew 10:19

    But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that
    hour what to speak.

    Webster's Bible Translation

    But when they deliver you up, be not anxious how or what ye shall speak, for it shall be given to you in that same
    hour what ye shall speak.

    Greek Textus Receptus


    οταν
    3752 CONJ δε 1161 CONJ παραδιδωσιν 3860 5725 V-PAS-3P υμας 5209 P-2AP μη 3361 PRT-N μεριμνησητε 3309 5661 V-AAS-2P πως 4459 ADV-I η 2228 PRT τι 5101 I-ASN λαλησητε 2980 5661 V-AAS-2P δοθησεται 1325 5701 V-FPI-3S γαρ 1063 CONJ υμιν 5213 P-2DP εν 1722 PREP εκεινη 1565 D-DSF τη 3588 T-DSF ωρα 5610 N-DSF τι 5101 I-ASN λαλησετε 2980 5692 V-FAI-2P

    Treasury of Scriptural Knowledge

    VERSE (19) -
    Mr 13:11-13 Lu 12:11; 21:14,15

    SEV Biblia, Chapter 10:19

    Mas cuando os entregaren, no os apuris por cmo o qu hablaris; porque en aquella hora os ser dado qu habis de hablar.

    Clarke's Bible Commentary - Matthew 10:19

    Verse 19. Take no thought how or what ye shall speak] mh merimnhsete-Be not anxiously careful, because such
    anxiety argues distrust in God, and infallibly produces a confused mind. In such a state, no person is fit to proclaim or vindicate the truth. This promise, It shall be given you, &c., banishes all distrust and inquietude on dangerous occasions; but without encouraging sloth and negligence, and without dispensing with the obligation we are under to prepare ourselves by the meditation of sacred truths, by the study of the Holy Scriptures, and by prayer.

    It shall be given you in that same hour what] This clause is wanting in the MSS. D and L, and several others, some versions, and several of the fathers: but it is found in Mark xiii. 11, without any various reading; and in substance in Luke xi. 13.


    John Gill's Bible Commentary

    Ver. 19. But when they deliver you up , etc.] The apostles hearing that they should be delivered up to councils, and brought before governors and kings, might be under some concern how they should behave, and what they should be able to say in vindication of themselves and truth, before such great persons; they not being used to converse with men in such high stations: they were illiterate men, and of no elocution; men of mean birth, low life, most of them poor fishermen; and might fear, on these accounts, that the Gospel would suffer for want of able persons to defend it before the great ones of the earth. Now, in order to remove these their fears and objections, and to strengthen and comfort their minds, our Lord bids them, when this would be their ease, that the Jews would deliver them to the Roman magistrates, to take no thought how, or what ye shall speak ; not to be anxiously concerned, neither as to the matter, or manner of what they should say in their defence: they should have no occasion, as orators do, to take pains, and rack their thoughts, to prepare a studied, elaborate oration, dressed with all the flowers of rhetoric, filled with the most moving and powerful arguments, and clothed with diction of the strictest propriety and elegance; for they should want neither words, nor things; they should have arguments put into their mouths, and helped to proper language to express them in: for it shall be given you in the same hour, what ye shall speak ; immediate assistance should be afforded them either by his father, or himself; or rather, the blessed Spirit, who would suggest unto them, at once, things, the most proper to be said, and help them to deliver them in the most proper manner: and these are the most convincing arguments, and that the best elocution, which the Spirit of God helps men to; these vastly exceed all the art of men, and strength of nature. This was greatly verified in Peter and John, two poor fishermen, when before the council, and in Stephen the protomartyr.

    Matthew Henry Commentary

    Verses 16-42 - Our
    Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddlin with worldly or political concerns, all appearance of evil of selfishness, and all underhand measures. Christ foretold troubles, no only that the troubles might not be a surprise, but that they migh confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in tellin us the worst we can meet with in his service; and he would have us dea so with ourselves, in sitting down and counting the cost. Persecutor are worse than beasts, in that they prey upon those of their own kind The strongest bonds of love and duty, have often been broken throug from enmity against Christ. Sufferings from friends and relations ar very grievous; nothing cuts more. It appears plainly, that all who wil live godly in Christ Jesus must suffer persecution; and we must expec to enter into the kingdom of God through many tribulations. With thes predictions of trouble, are counsels and comforts for a time of trial The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless a doves. Not only, do nobody any hurt, but bear nobody any ill-will Prudent care there must be, but not an anxious, perplexing thought; le this care be cast upon God. The disciples of Christ must think more ho to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they mus not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of ma brings a snare, a perplexing snare, that disturbs our peace; a entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, an persecution cannot take away God's love to them, or theirs to him. Fea Him, who is able to destroy both soul and body in hell. They mus deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, A 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of grea use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be accordin to the day. And it is great encouragement to those who are doin Christ's work, that it is a work which shall certainly be done. See ho the care of Providence extends to all creatures, even to the sparrows This should silence all the fears of God's people; Ye are of more valu than many sparrows. And the very hairs of your head are all numbered This denotes the account God takes and keeps of his people. It is ou duty, not only to believe in Christ, but to profess that faith, i suffering for him, when we are called to it, as well as in serving him That denial of Christ only is here meant which is persisted in, an that confession only can have the blessed recompence here promised which is the real and constant language of faith and love. Religion i worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead u through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there by occasion for it, and ability to do no more, it shall be accepted Christ does not say that they deserve a reward; for we cannot merit an thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things __________________________________________________________________


    Greek Textus Receptus


    οταν
    3752 CONJ δε 1161 CONJ παραδιδωσιν 3860 5725 V-PAS-3P υμας 5209 P-2AP μη 3361 PRT-N μεριμνησητε 3309 5661 V-AAS-2P πως 4459 ADV-I η 2228 PRT τι 5101 I-ASN λαλησητε 2980 5661 V-AAS-2P δοθησεται 1325 5701 V-FPI-3S γαρ 1063 CONJ υμιν 5213 P-2DP εν 1722 PREP εκεινη 1565 D-DSF τη 3588 T-DSF ωρα 5610 N-DSF τι 5101 I-ASN λαλησετε 2980 5692 V-FAI-2P

    Vincent's NT Word Studies

    19. Take no thought (mh merimnhshte). Rev., Be not anxious. See on vi. 25.

    In that hour (en ekeinh wra). Very precise. "In that selfsame hour." Bengel remarks: "Even though not before. Many feel most strongly their spiritual power when the hour comes to impart it to others."


    Robertson's NT Word Studies

    10:19 {Be not anxious} (me merimnesete). Ingressive aorist subjunctive in prohibition. "Do not become anxious" (#Mt 6:31). "Self-defence before Jewish kings and heathen governors would be a terrible ordeal for humble Galileans. The injunction applied to cases when preparation of a speech would be impossible" (McNeile). "It might well alarm the bravest of these simple fishermen to be told that they would have to answer for their doings on Christ's behalf before Jewish councils and heathen courts" (Plummer). Christ is not talking about preparation of sermons. "{In that hour}" (en ekeinei tei hwrai), if not before. The Spirit of your Father will speak to you and through you (#10:20). Here is no posing as martyr or courting a martyr's crown, but real heroism with full loyalty to Christ.


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