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  • PARALLEL BIBLE - Matthew 10:30


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

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    King James Bible - Matthew 10:30

    But the very hairs of your head are all numbered.

    World English Bible

    but the very hairs of your
    head are all numbered.

    Douay-Rheims - Matthew 10:30

    But the very hairs of your
    head are all numbered.

    Webster's Bible Translation

    But the very hairs of your
    head are all numbered.

    Greek Textus Receptus


    υμων
    5216 P-2GP δε 1161 CONJ και 2532 CONJ αι 3588 T-NPF τριχες 2359 N-NPF της 3588 T-GSF κεφαλης 2776 N-GSF πασαι 3956 A-NPF ηριθμημεναι 705 5772 V-RPP-NPF εισιν 1526 5748 V-PXI-3P

    Treasury of Scriptural Knowledge

    VERSE (30) -
    1Sa 14:45 2Sa 14:11 1Ki 1:52 Lu 12:7; 21:18 Ac 27:34

    SEV Biblia, Chapter 10:30

    Pues aun vuestros cabellos estn todos contados.

    Clarke's Bible Commentary - Matthew 10:30

    Verse 30. But the very
    hairs of your head are all numbered.] Nothing is more astonishing than the care and concern of God for his followers. The least circumstances of their life are regulated, not merely by that general providence which extends to all things, but by a particular providence, which fits and directs all things to the design of their salvation, causing them all to co-operate for their present and eternal good. Rom. v. 1-5.

    John Gill's Bible Commentary

    Ver. 30. But the very
    hairs of your head are all numbered .] A proverbial expression, showing the perfect knowledge God has, and the exquisite care he takes, in providence, of all his creatures, particularly men, and especially his dear children and faithful ministers; as not a sparrow, so not a single hair of a mans head falls to the ground without the knowledge, and will of God: a way of speaking sometimes used to signify, that not the least hurt or damage should befall a person; (see 1 Samuel 14:45; 2 Samuel 14:11; Acts 27:34) and the phraseology of the text was in use, and very well known by the Jews; for so they represent God speaking f662 ; do not I number all the hairs of every creature?

    As our Lord applies this particularly to his disciples, his sense is, that they had no reason to be afraid of men, or fear anything that should befall them, for their bearing a faithful testimony to him; for, their valuable lives were under the special and peculiar care of divine providence; not only the days, months, and years of their lives were with God, and put down in his book of purposes and decrees, which could neither be shortened nor lengthened; and not only the more principal, and even all the members of their bodies were written in his book of providence, and a singular care taken of them; but even their very excrescences, the more minute parts, and which were of no great account with them, the hairs of their head, even all of them, were not only known, but numbered, taken account of; yea, the thing was done already, it was not to be done; a very strong way of setting forth the doctrine of divine providence: a doctrine which the Jews were not unacquainted with, who say f663 ; that the events of man, and accidents which come upon him, ym ydyb lkh , are all by, or in the hands of God; and that nothing is by chance, but all things are tnwkb , with design; or, as they elsewhere say f665 , a man does not hurt his finger below, but they proclaim concerning it above; that is, as the gloss explains it, wyl[ wrzg , it is decreed concerning it: which comes very near to the phrase here used.


    Matthew Henry Commentary

    Verses 16-42 - Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddlin with worldly or political concerns, all appearance of evil of selfishness, and all underhand measures. Christ foretold troubles, no only that the troubles might not be a surprise, but that they migh confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in tellin us the worst we can meet with in his service; and he would have us dea so with ourselves, in sitting down and counting the cost. Persecutor are worse than beasts, in that they prey upon those of their own kind The strongest bonds of love and duty, have often been broken throug from enmity against Christ. Sufferings from friends and relations ar very grievous; nothing cuts more. It appears plainly, that all who wil live godly in Christ Jesus must suffer persecution; and we must expec to enter into the kingdom of God through many tribulations. With thes predictions of trouble, are counsels and comforts for a time of trial The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless a doves. Not only, do nobody any hurt, but bear nobody any ill-will Prudent care there must be, but not an anxious, perplexing thought; le this care be cast upon God. The disciples of Christ must think more ho to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they mus not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of ma brings a snare, a perplexing snare, that disturbs our peace; a entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, an persecution cannot take away God's love to them, or theirs to him. Fea Him, who is able to destroy both soul and body in hell. They mus deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, A 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of grea use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be accordin to the day. And it is great encouragement to those who are doin Christ's work, that it is a work which shall certainly be done. See ho the care of Providence extends to all creatures, even to the sparrows This should silence all the fears of God's people; Ye are of more valu than many sparrows. And the very hairs of your head are all numbered This denotes the account God takes and keeps of his people. It is ou duty, not only to believe in Christ, but to profess that faith, i suffering for him, when we are called to it, as well as in serving him That denial of Christ only is here meant which is persisted in, an that confession only can have the blessed recompence here promised which is the real and constant language of faith and love. Religion i worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead u through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there by occasion for it, and ability to do no more, it shall be accepted Christ does not say that they deserve a reward; for we cannot merit an thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things __________________________________________________________________


    Greek Textus Receptus


    υμων
    5216 P-2GP δε 1161 CONJ και 2532 CONJ αι 3588 T-NPF τριχες 2359 N-NPF της 3588 T-GSF κεφαλης 2776 N-GSF πασαι 3956 A-NPF ηριθμημεναι 705 5772 V-RPP-NPF εισιν 1526 5748 V-PXI-3P


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42

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