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  • PARALLEL BIBLE - Matthew 10:26


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    King James Bible - Matthew 10:26

    Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

    World English Bible

    Therefore don't be afraid of them, for there is nothing covered that will not be revealed; and
    hidden that will not be known.

    Douay-Rheims - Matthew 10:26

    Therefore fear them not. For nothing is covered that shall not be revealed: nor
    hid, that shall not be known.

    Webster's Bible Translation

    Fear them not therefore: for there is nothing covered, that shall not be revealed; and
    hid, that shall not be known.

    Greek Textus Receptus


    μη
    3361 PRT-N ουν 3767 CONJ φοβηθητε 5399 5676 V-AOM-2P αυτους 846 P-APM ουδεν 3762 A-NSN γαρ 1063 CONJ εστιν 2076 5748 V-PXI-3S κεκαλυμμενον 2572 5772 V-RPP-NSN ο 3739 R-NSN ουκ 3756 PRT-N αποκαλυφθησεται 601 5701 V-FPI-3S και 2532 CONJ κρυπτον 2927 A-NSN ο 3739 R-NSN ου 3756 PRT-N γνωσθησεται 1097 5701 V-FPI-3S

    Treasury of Scriptural Knowledge

    VERSE (26) -
    :28 Pr 28:1; 29:25 Isa 41:10,14; 43:1,2; 51:7,8,12,13

    SEV Biblia, Chapter 10:26

    Así que, no los temis; porque nada hay encubierto, que no haya de ser manifestado; ni oculto, que no haya de saberse.

    Clarke's Bible Commentary - Matthew 10:26

    Verse 26.
    Fear them not] A general direction to all the persecuted followers of Christ. Fear them not, for they can make you suffer nothing worse than they have made Christ suffer; and under all trials he has promised the most ample support.

    For there is nothing covered, &c.] God sees every thing; this is consolation to the upright and dismay to the wicked; and he will bring into judgment every work, and every secret thing, whether good or bad, Eccles. xii. 14.


    John Gill's Bible Commentary

    Ver. 26. Fear them not, therefore , etc.] That is, be not afraid of men, and of their reproaches and revilings; which our Lord intimates would do them no more hurt, than they did him, and which in a little while would be all wiped away: time would bring all things to light, when the wickedness of these men would be discovered, their evil designs seen through; which were now covered with the specious pretences of sanctity, and zeal for religion, and the glory of God; and the innocence and integrity of him and his disciples would be made manifest. There is no need to refer this to the great day of account, when every secret thing shall be brought to light; but it chiefly regards the times when the Gospel should be more publicly known, and embraced, and should prevail against all the opposition made unto it; and then all these reproachful names and characters would be seen plainly to arise from spite and malice: to which may be applied those proverbial sayings in common use, for there is nothing covered, that shall not be revealed, and hid, that shall not be known . Men may cover their malice and wickedness, for a while, under the best of names, but ere long it will all be revealed to their great shame and reproach: the innocence of the followers of Christ may, for some time, lie out of sight, and they may be traduced as the worst of men; but in process of time things take another turn, and their characters appear in quite another light: and so it is with the Gospel preached and professed by them, which, though sometimes it is little known, lies hid, and is covered with disgrace; yet in the Lords own time its light breaks forth, power attends it, and it is made manifest to the consciences of men.

    Matthew Henry Commentary

    Verses 16-42 - Our
    Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddlin with worldly or political concerns, all appearance of evil of selfishness, and all underhand measures. Christ foretold troubles, no only that the troubles might not be a surprise, but that they migh confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in tellin us the worst we can meet with in his service; and he would have us dea so with ourselves, in sitting down and counting the cost. Persecutor are worse than beasts, in that they prey upon those of their own kind The strongest bonds of love and duty, have often been broken throug from enmity against Christ. Sufferings from friends and relations ar very grievous; nothing cuts more. It appears plainly, that all who wil live godly in Christ Jesus must suffer persecution; and we must expec to enter into the kingdom of God through many tribulations. With thes predictions of trouble, are counsels and comforts for a time of trial The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless a doves. Not only, do nobody any hurt, but bear nobody any ill-will Prudent care there must be, but not an anxious, perplexing thought; le this care be cast upon God. The disciples of Christ must think more ho to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they mus not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of ma brings a snare, a perplexing snare, that disturbs our peace; a entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, an persecution cannot take away God's love to them, or theirs to him. Fea Him, who is able to destroy both soul and body in hell. They mus deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, A 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of grea use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be accordin to the day. And it is great encouragement to those who are doin Christ's work, that it is a work which shall certainly be done. See ho the care of Providence extends to all creatures, even to the sparrows This should silence all the fears of God's people; Ye are of more valu than many sparrows. And the very hairs of your head are all numbered This denotes the account God takes and keeps of his people. It is ou duty, not only to believe in Christ, but to profess that faith, i suffering for him, when we are called to it, as well as in serving him That denial of Christ only is here meant which is persisted in, an that confession only can have the blessed recompence here promised which is the real and constant language of faith and love. Religion i worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead u through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there by occasion for it, and ability to do no more, it shall be accepted Christ does not say that they deserve a reward; for we cannot merit an thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things __________________________________________________________________


    Greek Textus Receptus


    μη
    3361 PRT-N ουν 3767 CONJ φοβηθητε 5399 5676 V-AOM-2P αυτους 846 P-APM ουδεν 3762 A-NSN γαρ 1063 CONJ εστιν 2076 5748 V-PXI-3S κεκαλυμμενον 2572 5772 V-RPP-NSN ο 3739 R-NSN ουκ 3756 PRT-N αποκαλυφθησεται 601 5701 V-FPI-3S και 2532 CONJ κρυπτον 2927 A-NSN ο 3739 R-NSN ου 3756 PRT-N γνωσθησεται 1097 5701 V-FPI-3S

    Robertson's NT Word Studies

    10:26 {
    Fear them not therefore} (me oun fobeqete autous). Repeated in verses #28 and #31 (m phobeisthe present middle imperative here in contrast with aorist passive subjunctive in the preceding prohibitions). Note also the accusative case with the aorist passive subjunctive, transitive though passive. See same construction in #Lu 12:5. In #Mt 10:28 the construction is with apo and the ablative, a translation Hebraism as in #Lu 12:4 (Robertson, _Grammar of the Greek N.T. in the Light of Historical Research_, p. 577).


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