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  • PARALLEL BIBLE - Matthew 10:5


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

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    King James Bible - Matthew 10:5

    These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

    World English Bible

    Jesus sent these twelve out, and commanded them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans.

    Douay-Rheims - Matthew 10:5

    These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.

    Webster's Bible Translation

    These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and enter ye not into any city of the Samaritans.

    Greek Textus Receptus


    τουτους
    5128 D-APM τους 3588 T-APM δωδεκα 1427 A-NUI απεστειλεν 649 5656 V-AAI-3S ο 3588 T-NSM ιησους 2424 N-NSM παραγγειλας 3853 5660 V-AAP-NSM αυτοις 846 P-DPM λεγων 3004 5723 V-PAP-NSM εις 1519 PREP οδον 3598 N-ASF εθνων 1484 N-GPN μη 3361 PRT-N απελθητε 565 5632 V-2AAS-2P και 2532 CONJ εις 1519 PREP πολιν 4172 N-ASF σαμαρειτων 4541 N-GPM μη 3361 PRT-N εισελθητε 1525 5632 V-2AAS-2P

    Treasury of Scriptural Knowledge

    VERSE (5) -
    Mt 22:3 Lu 9:2; 10:1 Joh 20:21

    SEV Biblia, Chapter 10:5

    ¶ A estos doce envi Jess, a los cuales dio mandamiento, diciendo: Por el camino de los gentiles no iris, y en ciudad de samaritanos no entris;

    Clarke's Bible Commentary - Matthew 10:5

    Verse 5. These twelve
    Jesus sent forth, and commanded] To be properly qualified for a minister of Christ, a man must be, 1. filled with the spirit of holiness; 2. called to this particular work; 3. instructed in its nature, &c.; and, 4. commissioned to go forth, and testify the Gospel of the grace of God. These are four different gifts which a man must receive from God by Christ Jesus. To these let him add all the human qualifications he can possibly attain; as in his arduous work he will require every gift and every grace.

    Go not into the way of the Gentiles] Our Lord only intended that the first offers of salvation should be made to the Jewish people; and that the heathen should not be noticed in this first mission, that no stumbling-block might be cast in the way of the Jews.

    Into any city of the Samaritans enter ye not] The Samaritans had afterwards the Gospel preached to them by Christ himself, John iv. 4, &c., for the reason assigned above. Such as God seems at first to pass by are often those for whom he has designed his greatest benefits, (witness the Samaritans, and the Gentiles in general,) but he has his own proper time to discover and reveal them.

    The history of the Samaritans is sufficiently known from the Old Testament. Properly speaking, the inhabitants of the city of Samaria should be termed Samaritans; but this epithet belongs chiefly to the people sent into that part of the promised land by Salmanezer, king of Assyria, in the year of the world 3283, when he carried the Israelites that dwelt there captives beyond the Euphrates, and sent a mixed people, principally Cuthites, to dwell in their place. These were altogether heathens at first; but they afterwards incorporated the worship of the true God with that of their idols. See the whole account, 2 Kings xvii. 5, &c. From this time they feared Jehovah, and served other gods till after the Babylonish captivity.

    From Alexander the Great, Sanballat, their governor, obtained permission to build a temple upon Mount Gerizim, which the Jews conceiving to be in opposition to their temple at Jerusalem, hated them with a perfect hatred, and would have no fellowship with them. The Samaritans acknowledge the Divine authority of the law of Moses, and carefully preserve it in their own characters, which are probably the genuine ancient Hebrew; the character which is now called Hebrew being that of the Chaldeans. The Samaritan Pentateuch is printed in the London Polyglott, and is an undeniable record. A poor remnant of this people is found still at Naplouse, the ancient Shechem; but they exist in a state of very great poverty and distress, and probably will soon become extinct.


    John Gill's Bible Commentary

    Ver. 5. These twelve Jesus sent forth , etc.] And no other but them, under the character of apostles. These had been with him a considerable time, to whom he had been gradually communicating spiritual knowledge; and by the benefit of private conference with him, and the observation they had made upon his doctrine and conduct, were greatly qualified for public usefulness: wherefore he gives them a commission, furnishes them with power and authority; and sends them forth from him by pairs, that they might be assisting to one another, and bear a joint testimony to the Gospel they preached; but before he sent them forth from his presence, he gave them some directions where they should go, and to whom they should minister, and where not: and he commanded them , as their Lord and Master; he gave them strict orders, which he expected them to comply with, and closely enjoined them, as they must answer it to him again, saying, go not into the way of the Gentiles ; meaning, not the customs and manners of the Heathens, they were to avoid; but that they were not to steer their course, or take their journey towards them: they were not, as yet, to go among them, and preach the Gospel to them; the calling of the Gentiles was not a matter, as yet, so clearly revealed and known, nor was the time of their calling come: besides it was the will of God, that the Gospel should be first preached to the Jews, to take off all excuse from them, and that their obstinacy and perverseness in rejecting Jesus as the Messiah, might manifestly appear; and since Christ himself was the minister of the circumcision, he would have his apostles, for the present, whilst he was on earth, act agreeably to the character he bore, that there might be an entire harmony in their conduct. And into any city of the Samaritans enter ye not : the word any is supplied, and that very rightly; for, not the city of Samaria, the metropolis of that country, as the Arabic version reads it, is only meant, but any, and every city of the Samaritans: not that it was strictly unlawful and criminal to go thither; for he himself went into one of their cities, and so did his apostles, ( John 4:4,5,8) ( Luke 9:52) and after his death preached the Gospel there; but he judged it not proper and expedient at this time, and as yet, to do it; that is, not before their preaching it to the Jews; for there was a very great hatred subsisting between the Jews, and the Samaritans, insomuch that they had no conversation with each other in things civil or religious. The Samaritans, though they boasted of their descent from Jacob, were a mongrel sort of people, partly Jews, and partly Gentiles, a mixture of both; and therefore are distinguished from both and though they had, and held the law, and five books of Moses, yet corrupted them in many places, to serve their purpose, and countenance their religion, particularly their worshipping at Mount Gerizim; on which account they were looked upon by the Jews as apostates, idolaters, and even as Heathens f612 , and are therefore here joined with them; and to shun giving offence to the Jews, seems to be the reason of this prohibition; see Gill John 4:20 .

    Matthew Henry Commentary

    Verses 5-15 - The Gentiles must not have the
    gospel brought them, till the Jews have refused it. This restraint on the apostles was only in their firs mission. Wherever they went they must proclaim, The kingdom of heave is at hand. They preached, to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things and the contempt of earthly; which is at hand, that men may prepare for it without delay. Christ gave power to work miracles for the confirmin of their doctrine. This is not necessary now that the kingdom of God is come. It showed that the intent of the doctrine they preached, was to heal sick souls, and to raise those that were dead in sin. I proclaiming the gospel of free grace for the healing and saving of men's souls, we must above all avoid the appearance of the spirit of a hireling. They are directed what to do in strange towns and cities. The servant of Christ is the ambassador of peace to whatever place he is sent. His message is even to the vilest sinners, yet it behoves him to find out the best persons in every place. It becomes us to pra heartily for all, and to conduct ourselves courteously to all. They ar directed how to act as to those that refused them. The whole counsel of God must be declared, and those who will not attend to the graciou message, must be shown that their state is dangerous. This should be seriously laid to heart by all that hear the gospel, lest their privileges only serve to increase their condemnation.


    Greek Textus Receptus


    τουτους
    5128 D-APM τους 3588 T-APM δωδεκα 1427 A-NUI απεστειλεν 649 5656 V-AAI-3S ο 3588 T-NSM ιησους 2424 N-NSM παραγγειλας 3853 5660 V-AAP-NSM αυτοις 846 P-DPM λεγων 3004 5723 V-PAP-NSM εις 1519 PREP οδον 3598 N-ASF εθνων 1484 N-GPN μη 3361 PRT-N απελθητε 565 5632 V-2AAS-2P και 2532 CONJ εις 1519 PREP πολιν 4172 N-ASF σαμαρειτων 4541 N-GPM μη 3361 PRT-N εισελθητε 1525 5632 V-2AAS-2P

    Vincent's NT Word Studies

    5.
    Judas Iscariot (o Iskariwthv). The article distinguishes him from others of the name of Judas (compare John xiv. 22). Iscariot is usually explained as a compound, meaning the man of Kerioth, with reference to his native town, which is given in Joshua (xv. 25) as one of the uttermost cities of Judah toward the coast of Edom southward.

    In the four catalogues of the apostles (here; Mark iii. 16; Luke vi. 14; Acts i. 13) Simon Peter always stands first. Here expressly; "first Simon." Notice that Matthew names them in pairs, and compare Mark vi. 7, "sent them forth two and two." The arrangement of the different lists varies; but throughout, Peter is the leader of the first four, Philip of the second, and James, son of Alphaeus, of the third.


    Robertson's NT Word Studies

    10:5 {These twelve Jesus sent forth} (toutous tous dwdeka apesteilen ho iesous). The word "sent forth" (apesteilen) is the same root as "apostles." The same word reappears in #10:16. {Way of the Gentiles} (hodon eqnwn). Objective genitive, way leading to the Gentiles. this prohibition against going among the Gentiles and the Samaritans was for this special tour. They were to give the Jews the first opportunity and not to prejudice the cause at this stage. Later Jesus will order them to go and disciple all the Gentiles (#Mt 28:19).


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42

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