SEV Biblia, Chapter 13:29
Y habiendo cumplido todas las cosas que de l estaban escritas, quitndolo del madero, lo pusieron en el sepulcro.
Clarke's Bible Commentary - Acts 13:29
Verse 29. They took him down from the tree] The apostle passes rapidly over several circumstances of his death, that he might establish the fact of his resurrection.
John Gill's Bible Commentary
Ver. 29. And when they had fulfilled all that was written of him , etc.] When they had vilified and reproached him in the most opprobrious manner; buffeted and scourged him, and pierced his hands and his feet, by nailing him to the cross; when they had crucified him between two thieves, and parted his raiment and cast lots on his vesture; when they had pierced his side, and it was sufficiently evident that his life was taken from the earth; all which were written of him in the Psalms and Prophets: they took him down from the tree ; the cross, on which he was crucified: it may be rendered impersonally, he was taken down from the tree; for not the same persons that desired he might be slain, and fulfilled all that was written of him, took him down, but others; though they were some of the rulers, as Joseph of Arimathea, and Nicodemus, yet such as did not consent to his death: and laid him in a sepulchre ; in a new one, in which never man lay; a sepulchre which Joseph had hewed out of a rock for himself, and which was both sealed and guarded.
Matthew Henry Commentary
Verses 14-31 - When we come together to worship God, we must do it, not only by praye and praise, but by the reading and hearing of the word of God. The bar reading of the Scriptures in public assemblies is not enough; the should be expounded, and the people exhorted out of them. This i helping people in doing that which is necessary to make the wor profitable, to apply it to themselves. Every thing is touched upon in this sermon, which might best prevail with Jews to receive and embrac Christ as the promised Messiah. And every view, however short or faint of the Lord's dealings with his church, reminds us of his mercy an long-suffering, and of man's ingratitude and perverseness. Paul passe from David to the Son of David, and shows that this Jesus is his promised Seed; a Saviour to do that for them, which the judges of ol could not do, to save them from their sins, their worst enemies. When the apostles preached Christ as the Saviour, they were so far from concealing his death, that they always preached Christ crucified. Ou complete separation from sin, is represented by our being buried with Christ. But he rose again from the dead, and saw no corruption: thi was the great truth to be preached.
Greek Textus Receptus
ως 5613 ADV δε 1161 CONJ ετελεσαν 5055 5656 V-AAI-3P απαντα 537 A-APN τα 3588 T-APN περι 4012 PREP αυτου 846 P-GSM γεγραμμενα 1125 5772 V-RPP-APN καθελοντες 2507 5631 V-2AAP-NPM απο 575 PREP του 3588 T-GSN ξυλου 3586 N-GSN εθηκαν 5087 5656 V-AAI-3P εις 1519 PREP μνημειον 3419 N-ASN
Robertson's NT Word Studies
13:29 {From the tree} (apo tou xulou). Not here strictly a tree, but wood as already in #5:30; 10:29 and later in #Ga 3:13. Strictly speaking, it was Joseph of Arimathea and Nicodemus who took the body of Jesus down from the cross, though the Jews had asked Pilate to have the bones of Jesus broken that his body should not remain on the cross during the Sabbath (#Joh 19:31). Paul does not distinguish the details here. {Laid} (eqekan). First (kappa) aorist active indicative third plural of tiqemi in place of eqesan the usual second aorist active plural form. {Tomb} (mnemeion). Memorial, common in the Gospels.
