SEV Biblia, Chapter 2:34
Porque David no subi a los cielos; pero l dice: Dijo el Seor a mi Seor: Sintate a mi diestra,
Clarke's Bible Commentary - Acts 2:34
Verse 34. David is not ascended] Consequently, he has not sent forth this extraordinary gift, but it comes from his Lord, of whom he said, The Lord said unto my Lord, &c. See the note on these words, Matt. xxii. 44.
John Gill's Bible Commentary
Ver. 34. For David is not ascended into the heavens , etc.] In his body, that being still in the grave, in his sepulchre, which remained to that day, though in his soul he was ascended to heaven; his Spirit had returned to God that gave it, and was among the spirits of just men made perfect: but he saith himself, in ( <19B001> Psalm 110:1) the Lord said unto my Lord, sit thou on my right hand; (See Gill on Matthew 22:44).
Matthew Henry Commentary
Verses 22-36 - From this gift of the Holy Ghost, Peter preaches unto them Jesus: an here is the history of Christ. Here is an account of his death an sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divin justice must be satisfied, God and man brought together again, an Christ himself glorified, according to an eternal counsel, which coul not be altered. And as the people's act; in them it was an act of awfu sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One sanctified and set apart to his service in the work of redemption. Hi death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place a foretold, and the apostles were witnesses. Nor did the resurrectio rest upon this alone; Christ had poured upon his disciples the miraculous gifts and Divine influences, of which they witnessed the effects. Through the Saviour, the ways of life are made known; and we are encouraged to expect God's presence, and his favour for evermore All this springs from assured belief that Jesus is the Lord, and the anointed Saviour.
Greek Textus Receptus
ου 3756 PRT-N γαρ 1063 CONJ δαβιδ 1138 N-PRI ανεβη 305 5627 V-2AAI-3S εις 1519 PREP τους 3588 T-APM ουρανους 3772 N-APM λεγει 3004 5719 V-PAI-3S δε 1161 CONJ αυτος 846 P-NSM ειπεν 2036 5627 V-2AAI-3S ο 3588 T-NSM κυριος 2962 N-NSM τω 3588 T-DSM κυριω 2962 N-DSM μου 3450 P-1GS καθου 2521 5737 V-PNM-2S εκ 1537 PREP δεξιων 1188 A-GPM μου 3450 P-1GS
Vincent's NT Word Studies
34. Is not ascended (ou anebh). Aorist, did not ascend.
Robertson's NT Word Studies
2:34 {Ascended not} (ou--anebe). It is more emphatic than that: For not David ascended into the heavens. Peter quotes #Ps 110:1 as proof. No passage in the O.T. is so constantly quoted as Messianic as this . "St. Peter does not demand belief upon his own assertion, but he again appeals to the Scriptures, and to words which could not have received a fulfilment in the case of David" (Knowling). {Sit thou} (kaqou). Late _Koin_ form for earlier kaqeso, present middle imperative second singular of kaqemai.
