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  • PARALLEL BIBLE - Acts 2:36


    CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

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    King James Bible - Acts 2:36

    Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

    World English Bible

    "Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified."

    Douay-Rheims - Acts 2:36

    Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.

    Webster's Bible Translation

    Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

    Greek Textus Receptus


    ασφαλως
    806 ADV ουν 3767 CONJ γινωσκετω 1097 5720 V-PAM-3S πας 3956 A-NSM οικος 3624 N-NSM ισραηλ 2474 N-PRI οτι 3754 CONJ και 2532 CONJ κυριον 2962 N-ASM και 2532 CONJ χριστον 5547 N-ASM αυτον 846 P-ASM ο 3588 T-NSM θεος 2316 N-NSM εποιησεν 4160 5656 V-AAI-3S τουτον 5126 D-ASM τον 3588 T-ASM ιησουν 2424 N-ASM ον 3739 R-ASM υμεις 5210 P-2NP εσταυρωσατε 4717 5656 V-AAI-2P

    Treasury of Scriptural Knowledge

    VERSE (36) -
    Jer 2:4; 9:26; 31:31; 33:14 Eze 34:30; 39:25-29 Zec 13:1 Ro 9:3-6

    SEV Biblia, Chapter 2:36

    Sepa pues ciertísimamente toda la Casa de Israel, que a este Jess que vosotros colgasteis en un madero, Dios ha hecho Seor y Cristo.

    Clarke's Bible Commentary - Acts 2:36

    Verse 36. Both
    Lord and Christ.] Not only the Messiah, but the supreme Governor of all things and all persons, Jews and Gentiles, angels and men. In the preceding discourse, Peter assumes a fact which none would attempt to deny, viz. that Jesus had been lately crucified by them.

    He then, 1. Proves his resurrection. 2. His ascension. 3. His exaltation to the right hand of God. 4. The effusion of the Holy Spirit, which was the fruit of his glorification, and which had not only been promised by himself, but foretold by their own prophets: in consequence of which, 5. It was indisputably proved that this same Jesus, whom they had crucified, was the promised Messiah; and if so, 6. The Governor of the universe, from whose power and justice they had every thing to dread, as they refused to receive his proffered mercy and kindness.


    John Gill's Bible Commentary

    Ver. 36. Therefore let all the house of Israel know assuredly , etc.] With certain knowledge, as the Arabic version renders it; with full assurance of it: this is a case that is plain and clear, a matter of fact that may be depended on; which all the people of Israel, called the house of Israel, a phrase frequently used of that people in the Old Testament, which every individual of that body of men might be assured of: that God hath made that same Jesus, whom ye have crucified, both Lord and Christ ; that is, that God the Father had not only constituted and appointed Jesus of Nazareth to be the Messiah, the Lord of lords, and King of kings, and had invested him with that office, power, and authority, but he had made him manifest to be so by the Holy Spirit which he had received, and now poured forth the same, and not another; even him whom they had rejected with so much contempt; whom they had treated in such a scornful and brutish manner; had spit upon, buffeted, and scourged, and at last crucified; and yet, now, even he had all power in heaven, and in earth, given him, and was exalted above every name; that in his name every knee should bow. The phrase of making a Messiah, or Christ, is used in the Talmudic writings f126 . The holy blessed God sought to make Hezekiah the Messiah, or Christ, and Sennacherib Gog and Magog; the property or attribute of justice said before the holy blessed God, Lord of the world, and what was David, the king of Israel, who said so many songs and hymns before thee, and thou didst not make him Christ? Hezekiah, for whom thou hast done all these wonders, and he hath not said a song before thee, wilt thou make him the Messiah, or Christ? wherefore his mouth was shut up; and the earth opened, and said a song before him; Lord of the world, I have said a song before thee, for this righteous one, jym wh[w , and he made him Messiah, or Christ.

    Matthew Henry Commentary

    Verses 22-36 - From this
    gift of the Holy Ghost, Peter preaches unto them Jesus: an here is the history of Christ. Here is an account of his death an sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divin justice must be satisfied, God and man brought together again, an Christ himself glorified, according to an eternal counsel, which coul not be altered. And as the people's act; in them it was an act of awfu sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One sanctified and set apart to his service in the work of redemption. Hi death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place a foretold, and the apostles were witnesses. Nor did the resurrectio rest upon this alone; Christ had poured upon his disciples the miraculous gifts and Divine influences, of which they witnessed the effects. Through the Saviour, the ways of life are made known; and we are encouraged to expect God's presence, and his favour for evermore All this springs from assured belief that Jesus is the Lord, and the anointed Saviour.


    Greek Textus Receptus


    ασφαλως
    806 ADV ουν 3767 CONJ γινωσκετω 1097 5720 V-PAM-3S πας 3956 A-NSM οικος 3624 N-NSM ισραηλ 2474 N-PRI οτι 3754 CONJ και 2532 CONJ κυριον 2962 N-ASM και 2532 CONJ χριστον 5547 N-ASM αυτον 846 P-ASM ο 3588 T-NSM θεος 2316 N-NSM εποιησεν 4160 5656 V-AAI-3S τουτον 5126 D-ASM τον 3588 T-ASM ιησουν 2424 N-ASM ον 3739 R-ASM υμεις 5210 P-2NP εσταυρωσατε 4717 5656 V-AAI-2P

    Vincent's NT Word Studies

    36. Assuredly (asfalwv). From aj, not, and sfallw, to cause to fall. Hence, firmly, steadfastly.


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