SEV Biblia, Chapter 20:18 para que no os enseñen a hacer según todas sus abominaciones, que ellos hacen a sus dioses, y pequéis contra el SEÑOR vuestro Dios.
John Gill's Bible Commentary Ver. 18. That they teach you not to do after all their abominations , etc.] This is another reason why they were to be utterly destroyed, not only because of the abominations which they committed, but to prevent the Israelites being taught by them to do the same; wherefore, as before observed from Jarchi, such as became proselytes were suffered to live among them, because there was no danger of idolatry from them, which even proselytes of the gate renounced; and though all other abominations are included, yet this is particularly respected, as appears from the following clause: which they have done unto their gods ; to the honour of whom not only many superstitious rites and ceremonies were performed, and idolatrous actions committed, but acts of lewdness, and even unnatural uncleanness: so should ye sin against the Lord your God ; a sin the most provoking to him, as the sin of idolatry was; and cause his anger to rise to such a degree, as to suffer them to be carried captive from the land he gave them to inherit; and which afterwards, was the case, and that through learning the manners and customs of these people; (see <19A634> Psalm 106:34-42).
Matthew Henry Commentary Verses 10-12 - The Israelites are here directed about the nations on whom they mad war. Let this show God's grace in dealing with sinners. He proclaim peace, and beseeches them to be reconciled. Let it also show us ou duty in dealing with our brethren. Whoever are for war, we must be for peace. Of the cities given to Israel, none of their inhabitants must be left. Since it could not be expected that they should be cured of their idolatry, they would hurt Israel. These regulations are not the rule of our conduct, but Christ's law of love. The horrors of war must fil the feeling heart with anguish upon every recollection; and are proof of the wickedness of man, the power of Satan, and the just vengeance of God, who thus scourges a guilty world. But how dreadful their case wh are engaged in unequal conflict with their Maker, who will not submi to render him the easy tribute of worship and praise! Certain rui awaits them. Let neither the number nor the power of the enemies of ou souls dismay us; nor let even our own weakness cause us to tremble of to faint. The Lord will save us; but in this war let none engage whose hearts are fond of the world, or afraid of the cross and the conflict Care is here taken that in besieging cities the fruit-trees should no be destroyed. God is a better friend to man than he is to himself; an God's law consults our interests and comforts; while our own appetite and passions, which we indulge, are enemies to our welfare. Many of the Divine precepts restrain us from destroying that which is for our lif and food. The Jews understand this as forbidding all wilful waste upo any account whatsoever. Every creature of God is good; as nothing is to be refused, so nothing is to be abused. We may live to want what we carelessly waste __________________________________________________________________
Original Hebrew למען 4616 אשׁר 834 לא 3808 ילמדו 3925 אתכם 853 לעשׂות 6213 ככל 3605 תועבתם 8441 אשׁר 834 עשׂו 6213 לאלהיהם 430 וחטאתם 2398 ליהוה 3068 אלהיכם׃ 430