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  • PARALLEL BIBLE - John 6:39


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    King James Bible - John 6:39

    And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

    World English Bible

    This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last
    day.

    Douay-Rheims - John 6:39

    Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last
    day.

    Webster's Bible Translation

    And this is the Father's will who hath sent me, that of all which he hath given me, I should lose nothing, but should raise it up again at the last
    day.

    Greek Textus Receptus


    τουτο
    5124 D-NSN δε 1161 CONJ εστιν 2076 5748 V-PXI-3S το 3588 T-NSN θελημα 2307 N-NSN του 3588 T-GSM πεμψαντος 3992 5660 V-AAP-GSM με 3165 P-1AS πατρος 3962 N-GSM ινα 2443 CONJ παν 3956 A-ASN ο 3739 R-ASN δεδωκεν 1325 5758 V-RAI-3S μοι 3427 P-1DS μη 3361 PRT-N απολεσω 622 5661 V-AAS-1S εξ 1537 PREP αυτου 846 P-GSN αλλα 235 CONJ αναστησω 450 5692 V-FAI-1S αυτο 846 P-ASN εν 1722 PREP τη 3588 T-DSF εσχατη 2078 A-DSF ημερα 2250 N-DSF

    Treasury of Scriptural Knowledge

    VERSE (39) -
    :40 Mt 18:14 Lu 12:32 Ro 8:28-31 2Th 2:13,14 2Ti 2:19

    SEV Biblia, Chapter 6:39

    Y esta es la voluntad del que me envi, del Padre: Que de todo lo que me diere, no pierda de ello, sino que lo resucite en el día postrero.

    Clarke's Bible Commentary - John 6:39

    Verse 39. I should lose nothing] It is the will of
    God that every soul who believes should continue in the faith, and have a resurrection unto life eternal. But he wills this continuance in salvation, without purposing to force the persons so to continue. God may will a thing to be, without willing that it shall be. Judas was given to Christ by the Father, chap. xvii. 12. The Father willed that this Judas should continue in the faith, and have a resurrection unto life eternal: but Judas sinned and perished. Now it is evident that God willed that Judas might be saved, without willing that he must be saved infallibly and unconditionally. When a man is a worker together with the grace of God, he is saved; when he receives that grace of God in vain, he is lost-not through a lack of will or mercy in God, but through lack of his co-operation with Divine grace. God saves no man as a stock or a stone, but as a reasonable being and free agent. "That which thou hast heard, thou mayest hold fast, and persevere in, if thou wilt," Says St. Augustin. In eo quod audieras, et tenueras, perseverares, si velles.

    Deuteronomy Correct. & Grat. c. 7. See Calmet.

    Raise it up again at the last day] The Jews believed that the wicked should have no resurrection; and that the principle that led to the resurrection of the body, in the righteous, was the indwelling Spirit of God. This is positively asserted in the Shir Hashirim Rabba. See Schoettgen.


    John Gill's Bible Commentary

    Ver. 39. And this is the Fathers will which hath sent me , etc.] This explains both who he was that sent him; the Father of him, and of his people; whose sending of him does not suppose any change of place, or inequality between them, or disrespect unto him, or compulsion of him, but agreement between them, and love to the persons on whose account he was sent; and also what is the will he came to do, and is what was declared by him to Christ, when he gave the elect to him: for this expresses his secret will in the council and covenant of grace, that of all which he hath given me, I should lose nothing ; that is, that of all the elect which were given to Christ by his Father, in eternal election, he should not lose anyone of them, not the meanest among them, nor anything of theirs, their grace, or glory, or anything belonging to them, either to their souls or bodies, and particularly the latter; but should raise it up again at the last day ; even every part of their bodies, and every dust belonging to them; their bodies being given to Christ, and redeemed by his blood, as well as their souls: so the Jews f276 , speaking of the resurrection, and making mention of that passage in ( Numbers 23:10), who shall count the dust of Jacob? add, and he (i.e. God) shall order it all, wlk dybaty alw , and not anything shall be lost, but all shall rise again; for, lo, it is said, ( Daniel 12:2), and many of them that sleep in the dust, etc.

    Matthew Henry Commentary

    Verses 36-46 - The discovery of their guilt,
    danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give u every thing which hinders applying to him for salvation. The Father' will is, that not one of those who were given to the Son, should be rejected or lost by him. No one will come, till Divine grace ha subdued, and in part changed his heart; therefore no one who comes wil ever be cast out. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his wor and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise. None ha seen the Father but his beloved Son; and the Jews must expect to be taught by his inward power upon their minds, and by his word, and the ministers whom he sent among them.


    Greek Textus Receptus


    τουτο
    5124 D-NSN δε 1161 CONJ εστιν 2076 5748 V-PXI-3S το 3588 T-NSN θελημα 2307 N-NSN του 3588 T-GSM πεμψαντος 3992 5660 V-AAP-GSM με 3165 P-1AS πατρος 3962 N-GSM ινα 2443 CONJ παν 3956 A-ASN ο 3739 R-ASN δεδωκεν 1325 5758 V-RAI-3S μοι 3427 P-1DS μη 3361 PRT-N απολεσω 622 5661 V-AAS-1S εξ 1537 PREP αυτου 846 P-GSN αλλα 235 CONJ αναστησω 450 5692 V-FAI-1S αυτο 846 P-ASN εν 1722 PREP τη 3588 T-DSF εσχατη 2078 A-DSF ημερα 2250 N-DSF

    Vincent's NT Word Studies

    39. The
    Father's will. Omit the Father's. Render, the will of Him, etc. That of all which He hath given me (ina pan o dedwke moi). The construction is a peculiar and broken one. All which He hath given, stands alone as an absolute nominative; a very emphatic and impressive mode of statement. Literally it reads, that all which He hath given me I should lose nothing out of it.

    At the last day (en th escath hmera). The phrase occurs only in John.



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