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  • PARALLEL BIBLE - Luke 22:29


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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    King James Bible - Luke 22:29

    And I appoint unto you a kingdom, as my Father hath appointed unto me;

    World English Bible

    I confer on you a kingdom, even as my Father conferred on me,

    Douay-Rheims - Luke 22:29

    And I dispose to you, as my Father hath disposed to me, a kingdom;

    Webster's Bible Translation

    And I appoint to you a kingdom, as my Father hath appointed to me;

    Greek Textus Receptus


    καγω
    2504 P-1NS-C διατιθεμαι 1303 5731 V-PMI-1S υμιν 5213 P-2DP καθως 2531 ADV διεθετο 1303 5639 V-2AMI-3S μοι 3427 P-1DS ο 3588 T-NSM πατηρ 3962 N-NSM μου 3450 P-1GS βασιλειαν 932 N-ASF

    Treasury of Scriptural Knowledge

    VERSE (29) -
    Lu 12:32; 19:17 Mt 24:47; 25:34 1Co 9:25 2Co 1:7 2Ti 2:12 Jas 2:5

    SEV Biblia, Chapter 22:29

    Yo pues os ordeno el Reino, como mi Padre me lo orden a mí ,

    Clarke's Bible Commentary - Luke 22:29

    Verse 29. I
    appoint unto you a kingdom, as my Father hath appointed unto me] The Codex Alexandrinus, with some other MSS., the later Syriac, and Origen, read in the first clause, diaqhkhn, a covenant. I appoint unto you a COVENANT, as my Father hath appointed unto me a kingdom:-Ye shall be ministers of the new covenant, as I am king in that spiritual kingdom to which it relates. This is a curious reading: but our Lord is probably to be understood as promising that they should get a kingdom-a state of blessedness, as he should get it-they must go through much tribulation in order to enter into the kingdom of God. So the Son of man suffered that he might enter into his glory: for the joy that was set before him, he endured the cross, and despised the shame, and is set down on the right hand of God.

    John Gill's Bible Commentary

    Ver. 29. And I
    appoint unto you a kingdom , etc.] Not a temporal one, but a spiritual one; and either intends that they should have in the government of the church, peculiar to them, as apostles, they being set in the first, and highest place, and office, in the church; and have the keys of the kingdom of heaven, or the Gospel dispensation, and church state, committed to them, whereby they should open the door of faith to men, both to Jews and Gentiles; and have the power of binding and loosing, or of pronouncing things to be lawful or unlawful to be retained and used, and even of remitting sins in a ministerial and declarative way; and not only of rebuking and reproving for sin with authority, but even of inflicting corporeal punishment on delinquents, and that in a very severe way, as in the cases of Ananias and Sapphira, Elymas the sorcerer, the incestuous person at Corinth, and Hymenaeus and Philetus: or the kingdom of grace, which they had in common with all the saints, which lies not in outward things, but in righteousness, peace, and joy, and which can never be moved, or taken away; by virtue of which Christ reigns in the hearts of his people, and they are kings, and priests to God, and have power, as princes, with God and men, and overcome, and reign over their own lusts, and the world and Satan: or that kingdom, and dominion, and greatness of the kingdom, which shall be given to the saints of the Most High, ( Daniel 7:27) in the latter day glory and kingdom state of Christ on earth, when the saints shall reign with him; or the kingdom of glory prepared from the foundation of the world; a gift of our heavenly Father's, which the saints are called unto, made meet for, and have a right unto, in Christ, and are heirs of, and into which he will introduce them at the last day: and indeed, all these senses may be taken into the account of this text: as my Father hath appointed unto me ; a kingdom, not of nature and providence, which he has in right of nature, being of the same essence, and having the same perfections with his Father; and in right of creation, all being made by him; for this is not given, or appointed to him; nor is he accountable for it to any, since he receives it not from any: but his mediatorial kingdom, which is given him, and which he will deliver up the account of to his Father another day; (see Daniel 7:14, 1 Corinthians 15:24) which took place here on earth in the days of his flesh; though it was not of this world, nor came with observation, or with worldly pomp and splendour; and became more visible upon his resurrection from the dead, his exaltation at the right hand of God, the effusion of the Spirit, the great conversions among men, and the destruction of the Jewish nation.

    This kingdom takes in the whole Gospel dispensation, reaching from the times of Christ being in the flesh, to his second coming; and comprehends all the elect of God, who are a kingdom of priests, or a royal priesthood, in whose hearts Christ reigns by his Spirit, and grace; it includes the whole visible Gospel church state on earth, which is God's holy hill of Sion, over which he has set Christ, as king, and which he governs by laws of his own enacting, and by governors appointed under him, among whom he will reign; first more spiritually in the latter day, when the Gospel shall be spread all over the world, and the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ; and next personally with all his saints together, for the space of a thousand years; and last of all triumphantly to all eternity, in the ultimate glory and kingdom of his Father.


    Matthew Henry Commentary

    Verses 21-38 - How unbecoming is the worldly ambition of being the greatest, to the character of a follower of Jesus, who took upon him the form of servant, and humbled himself to the death of the cross! In the way to eternal happiness, we must expect to be assaulted and sifted by Satan If he cannot destroy, he will try to disgrace or distress us. Nothin more certainly forebodes a fall, in a professed follower of Christ than self-confidence, with disregard to warnings, and contempt of danger. Unless we watch and pray always, we may be drawn in the cours of the day into those sins which we were in the morning most resolve against. If believers were left to themselves, they would fall; but they are kept by the power of God, and the prayer of Christ. Our Lor gave notice of a very great change of circumstances now approaching The disciples must not expect that their friends would be kind to the as they had been. Therefore, he that has a purse, let him take it, for he may need it. They must now expect that their enemies would be mor fierce than they had been, and they would need weapons. At the time the apostles understood Christ to mean real weapons, but he spake only of the weapons of the spiritual warfare. The sword of the Spirit is the sword with which the disciples of Christ must furnish themselves.


    Greek Textus Receptus


    καγω
    2504 P-1NS-C διατιθεμαι 1303 5731 V-PMI-1S υμιν 5213 P-2DP καθως 2531 ADV διεθετο 1303 5639 V-2AMI-3S μοι 3427 P-1DS ο 3588 T-NSM πατηρ 3962 N-NSM μου 3450 P-1GS βασιλειαν 932 N-ASF

    Vincent's NT Word Studies

    29. I
    appoint (diatiqemai). Implying allotment: assigning in the course of distribution (dia). Wyc., dispose. Luke is especially fond of compounds with dia.

    Robertson's NT Word Studies

    22:29 {And I
    appoint unto you} (k'agw diatiqemai humin). They had on the whole been loyal and so Jesus passes on to them (diaqemai verb from which diaqeke comes).


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